Rob Silverman Ascher Back to Top Untitled Article References Copy of References Authors Keep Reading < Back Journal of American Drama & Theatre Volume Issue 35 2 Visit Journal Homepage Feeling the Future at Christian End-Time Performances. Jill Stevenson. Ann Arbor: The University of Michigan Press, 2022; Pp. 243. Rob Silverman Ascher By Published on April 17, 2023 Download Article as PDF Feeling the Future at Christian End-Time Performances . Jill Stevenson. Ann Arbor: The University of Michigan Press, 2022; Pp. 243. The overlap of performance and evangelical Christianity is typically limited to analyzing preachers and passion plays. In Feeling the Future at Christian End-Time Performances , Jill Stevenson extends the language of performance studies to immersive evangelical experiences she refers to as “End-Time Performances.” These performances, including Hell House , Judgement House , and Tribulation Trail , are semi-professional performances that explicitly preach to audiences that a sincere belief in Christ is the way to avoid the apocalypse in the End of Days. The bulk of Stevenson’s analysis, over five chapters and a coda, is built around the question of how a “dramaturgy of threat [produces] the future End of Time” through interactive performance and staging. The first chapter, “The Landscape of the End: Time, Affect, Threat, Absence” functions as both a sourcebook and a roadmap, effectively introducing the lenses through which Stevenson wants her audience to analyze the productions used as evidence. Stevenson provides a crash course of sorts on theological concepts such as pre- and post-millennial dispensationalism, performance studies concepts like affect theory, and the history of non-denominational American evangelical Christianity. This section is sufficiently informative on its own, enmeshing figures like Cyrus Scofield, author of the Scofield Reference Bible, and Jill Dolan, whose seminal writing on utopian performatives informs Stevenson’s analysis of the role of time in End-Time Performances. While Dolan’s utopian performative is a sunny and aspirational future proposed by the 1960s counterculture, Stevenson notes that the ‘utopian performative’ and evangelical Hell House alike ask their audiences to consider, in Dolan’s language, “that beyond this ‘now’ of material oppression…. Lives a future that might be different.” The biggest difference argues Stevenson that an Evangelical future must take place in the afterlife. The core of Stevenson’s book uses three different End-Time Performances and the stand-alone Ark Encounter Museum as case studies. Nearly all of these are performed on or near church property annually. Hell House is the exception, as it has been licensed by churches and theatre groups across the country, including the New York City-based Les Freres Corbusier. That company performed a “sincere staging” of Hell House , following kits published by Pastor Keenan Roberts, leader of New Destiny Christian Center in Colorado. This homegrown ethos is central to the ethnographic work that Stevenson puts at the core of Feeling the Future . Stevenson, who writes in detail about her experiences as an attendee at the End-Time Performances, takes care to note the age ranges and racial makeup of audiences at these performances. Stevenson notes that the majority of End-Time performance attendees are white and between the ages of 18 and 36, with the exception of Tribulation Trail . This piece had an age-diverse audience comprised primarily of Black and Latine attendees, which fits some creative choices. Notably, in Tribulation Trail , a Black performer portrayed Jesus in the portion depicting the slaying of Satan, aligning with the largely-Black congregational makeup at Mt. Vernon Baptist Church, the producers of Tribulation Trail . Many of the performances with predominantly white audiences take on a much more political bent. Attendees are rushed through an apocalyptic landscape besieged by a One World Government with technocratic ideals, installing the Mark of the Beast in the form of microchips. Stevenson keenly observes the political contexts through which she and her fellow audience members receive the dramaturgical information woven into these apocalyptic landscapes. After all, these End-Time Performances are proselytizing tools. Nearly all of them conclude with a moment of prayer and an invitation to their audience to accept Christ as their savior. Some of these calls to action are profoundly intimate and offer their audience members opportunities to speak with a member of the ministry, while others merely warn the audience to keep Christ in their hearts in the face of the coming Rapture. Stevenson slyly juxtaposes the political context and ticket price of a given show with how intense these proselytizing moments are, quietly casting doubt on the theological integrity of various ministries. Stevenson’s central argument on the dramaturgy of threat and futurity asks readers to hold the content of these performances alongside the emphasis on futurity inherent in evangelical Christianity. A message of Christ’s power as a savior immediately follows vivid images of lakes of fire, piles of clothes, and scenes of abortion and grotesque violence. If, she supposes, the audience is given the opportunity to accept Christ as their savior after being inundated with the End of Days and sins of man, they will take scripture less out of sincere belief and more out of panic regarding “impending futurity.” A focus on the inevitability of Christ’s return or some sort of holy deliverance has roots in medieval British theatre, to which Stevenson devotes a section of her first chapter. Statement of belief is not always sufficient, however, as several of the End-Time Performances feature purportedly Christian characters who were not raptured due to a lack of sincerity. The book concludes with a two-part Coda, written in June 2020 and January 2021, analyzing, in brief, the beginning of the COVID epidemic, the 2020 election, and the January 6th insurrection through the lenses Stevenson has set up for these contemporary End-Time Performances. Shockingly, much of the imagery baked into the apocalypse narratives she has been analyzing has since become central to life in 2021, as COVID is treated as a hoax and evangelicals proudly storm the Capitol. Feeling the Future at Christian End-Time Performances is a compelling text for casual readers, not only scholars, as Stevenson’s writing is clear, concise and vivid in description. Yet, it is also valuable as an educational text, shedding light on the dramaturgical integrity of a mode of performance ignored by the theatrical establishment. Stevenson makes a compelling case for End-Time Performance as a uniquely American form of performance, with roots in the York Mystery Plays, aesthetic references to zombie movies, and a clear sense of theological didacticism. Feeling the Future at Christian End-Time Performances applies theological and performance-theoretical frameworks to an underexplored form, leaving its audience of readers with a dense and rewarding dramaturgical text. This work is important for an array of fields, including Theater and Performance Studies, American Studies and Religious Studies. References Footnotes About The Author(s) ROB SILVERMAN ASCHER University of Iowa Journal of American Drama & Theatre JADT publishes thoughtful and innovative work by leading scholars on theatre, drama, and performance in the Americas – past and present. Provocative articles provide valuable insight and information on the heritage of American theatre, as well as its continuing contribution to world literature and the performing arts. Founded in 1989 and previously edited by Professors Vera Mowry Roberts, Jane Bowers, and David Savran, this widely acclaimed peer reviewed journal is now edited by Dr. Benjamin Gillespie and Dr. Bess Rowen. Journal of American Drama and Theatre is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents - Current Issue Chevruta Partnership and the Playwright/Dramaturg Relationship The Heart/Roots Project and a Pandemic Pivot From Safe to Brave—Developing A Model for Interrogating Race, Racism and the Black Lives Matter Movement Using Devised Theater The Front Porch Plays: Socially-Distanced, Covid-Safe, Micro-Theatre Making Up for Lost Time: New Play Development in Academia Post COVID 19 Meet Me Where I Am: New Play Dispatches from the DC Area México (Expropriated): Reappropriation and Rechoreography of Ballet Folklórico Effing Robots Online: The Digital Dramaturgy of Translating In-Person Theatre to Online Streaming Emergent Strategy Abolitionist Pedagogy in Pandemic Time How to Make a Site-Specific Theatrical Homage to a Film Icon Without Drowning in Your Ocean of Consciousness; or, The Saga of Red Lodge, Montana Playing Global (re)Entry: Migration, Surveillance, and Digital Artmaking Reviving Feminist Archives: An Interview with Leigh Fondakowski Sarah Gancher and Jared Mezzocchi : How Collaboration is Dramaturgy Between Playwright and Multimedia Creator (Re)Generation: Creating Situational Urban Theatre During COVID and Beyond Starting with the Space: An Interview with Patrick Gabridge Pandemic Performance: Resilience, Liveness, and Protest in Quarantine Times: Edited by Kendra Capece, Patrick Scorese. New York: Routledge, 2023; Pp. 188 The Cambridge Companion to American Theatre Since 1945: Edited by Julia Listengarten and Stephen Di Benedetto. Cambridge: Cambridge University Press, 2021; Pp. 273. Democracy Moving: Bill T. Jones, Contemporary American Performance, and the Racial Past. Ariel Nereson. Ann Arbor, University of Michigan Press, 2022; Pp. 290. Borderlands Children’s Theatre: Historical Developments and Emergence of Chicana/o/Mexican-American Youth Theatre. Cecilia Josephine Aragόn. New York: Routledge, 2022; Pp. 158. Aural/Oral Dramaturgies: Theatre in the Digital Age. Duška Radosavljević. New York, NY: Routledge, 2022; Pp. 224. Feeling the Future at Christian End-Time Performances. Jill Stevenson. Ann Arbor: The University of Michigan Press, 2022; Pp. 243. Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

Elizabeth M. Cizmar Back to Top Untitled Article References Copy of References Authors Keep Reading < Back Journal of American Drama & Theatre Volume Issue 33 2 Visit Journal Homepage Subversive Inclusion: Ernie McClintock’s 127th Street Repertory Ensemble Elizabeth M. Cizmar By Published on May 12, 2021 Download Article as PDF Ernie McClintock (1937–2003), director, acting teacher, and producer, grounded his work in the Black Power concepts of self-determination and community, but in pursuing a more inclusive theatre company, he departed from common practices of the Black Arts Movement. This departure can be attributed to his queer positionality, which has left him on the fringes of Black Arts Movement scholarship. McClintock founded four institutions: in Harlem, the Afro-American Studio for Acting & Speech (est. 1966), the 127 th Street Repertory Ensemble (est. 1973), and the Jazz Theatre of Harlem (est. 1986); and in Richmond, Virginia, the Jazz Actors Theatre (est. 1991). A landmark Black theatre institution, the 127 th Street Repertory Ensemble ran from 1973 to 1986, demonstrating that the spirit and work of the Black Arts Movement extended well beyond 1975, the generally accepted end date of the movement. Over more than four decades in socially and politically charged environments, McClintock established actor training rooted in Afrocentricity, [1] teaching Jazz Acting in the classroom and the rehearsal hall, which he considered an important training ground for actors. In this article, I argue that McClintock’s theatre subverted two established norms: the English repertory model and the male-dominated, heteronormative representations of the Black Arts Movement. McClintock’s legacy challenges assumptions that the Black Arts Movement was broadly misogynist and homophobic. Therefore, my work is in conversation with scholars who aim to dispel such assumptions including La Donna Forsgren, Khalid Yaya Long, Mike Sell, and James Smethurst. In the early 1980s, McClintock continued to produce Black revolutionary drama, such as Amiri Baraka’s one acts, while incorporating queer, womanist, and Afro-Caribbean voices into his seasons. The trilogy of plays performed in 1982, a pinnacle season for McClintock, exhibits progressive inclusion while upholding Black Power’s principles of self-determination and community. The 127 th Street Rep wanted to represent what Paul Carter Harrison calls the “kaleidoscope” of African diasporic memory. [2] By bringing queer, Afro-Caribbean, and womanist voices together into one space, McClintock’s theatre displayed a rich variety of Blackness. Black revolutionary drama stood side by side in his classroom and in his season planning with these more diverse voices, demonstrating that there was room for inclusive practices in the Black Power movement. These inclusive practices relate to his versatile season selection programming but also extended to his casting practices. McClintock employed actors from a variety of backgrounds and identities who were often left on the fringes of the Black Theatre Movement including queer artists, immigrants, and Harlem residents who, prior to joining McClintock’s company, broke the law to make ends meet. Rather than approaching his company as a monolithic representation of Blackness, he invited each actor to leverage who they were as individuals while simultaneously acknowledged overlaps of experience within the “kaleidoscope”. His productions answered the movement’s call to establish institutions outside the white gaze and use theatre as a mode of social change in Black communities. However, as an openly gay man, whose long-term partner, Ronald Walker, was also his technical director, McClintock stood as an outlier in the movement. Marc Primus, historian and co-founder of the Afro-American Studio, noted in an interview that he, Walker, and McClintock were “twice-marginalized” for being Black and gay. [3] Ernie McClintock’s legacy provides a history of early Black queer activism in the theatre within a movement that was not known for embracing the LGBTQIA+ community. Although homophobic attitudes were common in the Black Power movement, as they were across the United States, McClintock’s career and biography, relationships with other artists, acting technique, and groundbreaking productions dispel notions of monolithic homophobia in Harlem in the 1960s. The 1982 season emblematizes McClintock’s Afrocentric aesthetic, leveraging and revising the repertory model as a pathway for inclusion. McClintock made subversive choices, amplifying voices often left out of the Black Arts Movement, including Afro-Caribbean, Black womanist, and queer Black masculine ones. This essay uses the 127 th Street Repertory Ensemble’s 1982 season to analyze how jazz aesthetics upended the English repertory model. This season included Derek Walcott’s Dream on Monkey Mountain (1967), Ntozake Shange’s Spell #7 (1979), and Peter Shaffer’s Equus (1973). “We Respectfully Challenge You”: Subverting the English Repertory Model Jazz Acting, a technique and directorial strategy, affords performers the opportunity to consider shared experiences while also celebrating individuality. William J. Harris identifies the jazz aesthetic as “a procedure that uses jazz variations as paradigms for the conversions of white poetic and social ideas into black ones,” [4] disrupting hegemonic structures and promoting Black modes of expression. Just as the jazz aesthetic converted white ideas, McClintock subverted the English repertory model, which allowed him to emphasize multiple Black perspectives in a given season, transforming a white institution into a Black one. Developed in the early twentieth century, repertory theatre is defined as “plays in rotation . . . offered to the public on a regularly changing basis.” [5] A company will typically perform a different play each night, supplemented by premieres of new plays. Repertory theatres in Europe and the United States did not typically produce plays by Black playwrights. Figure 1: 127th Street Repertory Ensemble’s 1982 season poster Source: Errol Hill Collection, Dartmouth College The plays produced at the 127 th Street Rep over twelve seasons [6] were discordant with white narratives; the 1982 season featured Afro-Caribbean, womanist, and queer voices. These representations were uncommon in both the white Western theatrical tradition and the Black Theatre Movement. Equus , for example, was written by a British playwright, but McClintock revised the story to center on Black queer sexuality in the US. Although other companies produced Walcott’s dream play and Shange’s homage to Black city life, it was rare to have all these voices represented under one roof, tying together themes of dreams, desperation, and desire (see figure 1). In publicity materials, McClintock states: We present theatre that is INTRIGUING, STIMULATING, PROVOCATIVE, RELEVANT, and TRUTHFUL. The same as most Black theatres. But, our way of presenting is the big difference. We give you BEAUTY, STYLE, DARING, SURPRISES, CONTROVERSY, SENSUALITY along with high artistic standards. In other words, our theatre is IMMEDIATE, TODAY, VITAL,VIVID, AND VIRILE. We respectfully challenge you to three (3) daring adult evenings of dreams, desperation and desire.[7] The plays from the period traditionally understood to frame the Black Arts Movement, 1965–1975, embraced a Black revolutionary philosophy advanced by Amiri Baraka and Larry Neal. Amiri Baraka’s The Revolutionary Theatre , published in 1965, foregrounds both the aesthetic and the tangible, calling for artists of African descent to come together and create art that connects to a Black cultural, spiritual, and historical dimension and works to destroy “the white thing.” [8] Neal famously quotes Don L. Lee, saying, “[w]e must destroy Faulkner, dick, jane [ sic ], and other perpetuators of evil. It’s time for Du Bois, Nat Turner, and Kwame Nkrumah…” A hypermasculine attitude began to overshadow the revolutionary acts of these artists, and much of the literature and theatre of the Black Arts Movement included homophobic slurs and violence against women. [9] Whatever the levels of misogyny and homophobia within in the movement, it is irrefutable that queer plays were largely absent from other well-known Black Theatre Movement institutions such as the New Lafayette Theatre, the New Federal Theatre, and the Negro Ensemble Company. McClintock’s queer positionality provided a unique vantage point to create space for Black actors of various backgrounds, genders, and sexual orientations. The 1982 theatre season drew crowds to the Renny Theatre in Harlem, earning the ensemble nineteen AUDELCO [10] nominations (see figure 2). Dreams, Desperation, and Desire in Harlem Dream on Monkey Mountain takes place on a nameless Caribbean island where Makak, a prisoner, has been conditioned by colonizers to disparage his race. In the end, he beheads a white apparition that has been haunting him and frees himself from his infatuation with whiteness. Dream’s inclusion challenged monolithic notions of Black identity, but McClintock’s inclusive practices did not stop at play selection; they also extended to the makeup of his ensemble. McClintock’s production included Afro-Caribbean actors, who were not typically hired in peer institutions. Figure 2: 127th Street Repertory Ensemble’s 1982 AUDELCO Award nominations Source: Errol Hill Collection, Dartmouth College Lola Louis, an actor from the Republic of Trinidad and Tobago, earned several AUDELCO nominations during her tenure at the 127 th Street Rep, including best actress for Errol John’s Moon on a Rainbow Shawl (1957). In an interview, Louis emphasized that other directors did not typically include Caribbean plays in their seasons, let alone cast Caribbean actors. For Dream, McClintock asked Louis to devise a silent character so her perspective could be included in the story, which was written as an all-male cast. To prepare, Louis implemented Jazz Acting character observations, walking the streets of Harlem and observing homeless folks. She described the character she developed as constantly in motion, “fishing through things and looking at people.” [11] The audience recognized this character as belonging to Harlem, although the play was rooted in West Indian culture. To incorporate a female character on the margins of society further complicated and enriched Walcott’s play, and, for McClintock, was part of the “kaleidoscope” of his Harlem community. McClintock’s unorthodox vision of Dream yielded praise from the critics. Lionel Mitchell’s NY Amsterdam review stated, “‘Dream on Monkey Mountain’ reveals a fine rep company.” [12] He goes on to say that the ensemble is “an excellent group that has done a tremendous amount of homework, and who, despite slim grants and money problems, persists in doing some of the best theatre going!” [13] Mitchell’s review and the praise he received from critics and audiences demonstrated the success of McClintock’s directorial aesthetic. McClintock chose a play that provided an Afro-Caribbean perspective, cast actors not typically hired, and devised an additional character who was an outlier in society. By casting an immigrant actor to play a devised homeless character, McClintock instituted the inclusive practice of considering actors and figures typically left on the margins of society. His eccentric practices paid off, earning the 127 th Street Repertory Ensemble five AUDELCO nominations, including a nomination for Lola Louis for Best Supporting Actress. Womanist poet-playwright Ntozake Shange describes her play Spell #7 , which focuses on Black women’s experiences, as “in the throes of pain and sensation experienced by my characters responding to the involuntary constriction of their humanity.” [14] Shange’s piece centers on a group of nine young actors, dancer-singers, and writers guided by a magician in coming to terms with their identities in a white supremacist society and embracing the richness of their Blackness. During the height of the Black Theatre Movement, women playwrights were largely left out of neighboring theatres, but from his early days of teaching in 1966, McClintock saw immense value in bringing a womanist perspective to the Harlem theatre community. One of the most memorable aspects of McClintock’s production of Spell #7 is its focus on Black women’s relationship to beauty. In reaction against the trend of processed hair in the 1940s and 1950s, the 1960s saw a reawakening of Africanity as many women and men celebrated their African roots, fashioning dashikis and Pan-African styles along with natural Afros and textured hair. Shange explores this dilemma of beauty as it relates to Black authenticity and femininity. Yusef A. Salaam acknowledged this in his review: “an antidote which says that the African woman/African nation must look in the mirror and start liking what she/it sees.” [15] Jazz Acting asks actors to integrate their lived experiences into character creation so the performers enriched their characters with their own experiences as Black women. McClintock’s experience as both a queer man and a proponent of Black nationalism living in a white supremacist system helped him straddle these binaries. Trust is an essential component of Jazz Acting. Members of the ensemble must trust each other if they are to feel safe to bring their own lived experiences to their art. McClintock’s breathing and articulation exercises were designed not merely to teach actors how to project on stage but also to help them develop the self-confidence to access their individual voices. Bolanyle Edwards, who portrayed maxine in Spell #7 , explained that voice training “was part of his technique to loosen up the articulators and to breathe. It’s getting in touch with who you are.” [16] This approach countered commonly held ideas about what constituted “a good voice.” McClintock states, “Contrary to the beliefs of some, it is not ‘white’ or ‘European’ to speak well. At the same time, the Black idiom should be used as much as possible but the actor must theatricalize his vocal efforts.” [17] In McClintock’s production, the actors focused on finding rhythm and tempo from a place of individual truth to theatricalize vocal expression. As the third play in rep, McClintock’s production of Equus revised a white European play to tell a story of Black queer sexuality. The Black Theatre Movement offered a paucity of plays exploring Black queer sexuality, so McClintock reimagined Shaffer’s Broadway hit with a dual focus on the Black Power principles of self-determination and community. Equus became a story about Black repressed sexuality and, in certain moments, showed audiences the beauty of male queer sexuality and the inner struggle of a gay teenage boy in a fundamentalist household. The actors executed this vision through both ensemble work and self-expression. The bold choice to bring this taboo subject matter about a marginalized group to the stage astonished audiences, and theatre patrons made the pilgrimage to Harlem to witness Gregory Wallace play Alan Strang and see the six nearly naked Black men who played the ensemble of horses. Part of the production’s depth is attributed to the absence of a Black buck stereotype, [18] a stereotype that suggests Black men are barbaric, aggressive, and feral. As Cornel West explains, “White fear of Black sexuality is a basic ingredient of white racism.” [19] Instead, McClintock understood the relationship between Alan and his favorite horse, Nugget (played by Jerome Preston Bates), as a tragedy of repression and oppression interspersed with moments of reverence for the Black body. In an important departure from the Broadway version and in a move crucial to subverting the Black buck stereotype, the horses did not wear masks. By unmasking the horses and providing space for the actors’ self-expression, McClintock created nuance and humanity instead of a one-dimensional stereotype of sexual aggression. The staging of the production reflected jazz aesthetics by converting “white poetic and social ideas into black ones.” [20] An essential component of jazz is the work of creation, and this directorial style brought this into every aspect of the theatre. McClintock’s actors recall that this creative experimentation with the work never stopped, even in production. For example, in a rehearsal one week prior to opening, McClintock blasted jazz music to create a sexually charged environment. [21] The director also staged Equus in a way that maintained focus on the ensemble, having all the actors sit on the edge of the stage in plain sight of the audience. [22] This staging emphasized the collective rather than the individual, standing in opposition to the star-centric productions on Broadway. [23] McClintock’s aesthetic valued process over product, a stark contrast to commercial theatre that uses rigid blocking to ensure theatre goers have the same performance night after night. Conclusion The 127 th Street Repertory Ensemble’s productions in the early 1980s reveal that McClintock’s play selection and directorial approach modeled a more inclusive theatrical enterprise. Inclusion extended to Black women, queer folks, and Afro-Caribbean identities. Through jazz aesthetics and the revision of the English repertory model into a Black repertory theatre, McClintock brought together three plays representing three distinct Black perspectives while still remaining firmly rooted in Black nationalist precepts of self-determination and community. McClintock revolutionized the model to present a multiplicity of identities and challenged the actors to navigate the nuances of those identities through the practice of Jazz Acting. By featuring Dream on Monkey Mountain , Spell #7 , and Equus , McClintock expanded the possibilities of Black theatre and welcomed marginalized voices, offering artists and educators a model for our own artistic and pedagogical practices References [1] Molefi Kete Asante, The Afrocentric Idea, rev. and exp. ed. (Philadelphia: Temple University Press, 1998), xiii. Afrocentricity is defined as placing African ideals at the center of any study of African culture and behavior, situating Africans as subjects rather than objects of human history. [2] Paul Carter Harrison, Black Theatre: Ritual Performance in the African Diaspora (Philadelphia: Temple University Press, 2002), 7. [3] Marc Primus, Interview by Elizabeth Cizmar, August 25, 2015. [4] William J. Harris, The Poetry and Poetics of Amiri Baraka: The Jazz Aesthetic (Columbia: University of Missouri Press, 1985), 13. [5] George Rowell and Anthony Jackson, The Repertory Movement: A History of Regional Theatre in Britain (Cambridge, UK: Cambridge University Press, 1984), 1. [6] Ernie McClintock Resume. 2000. Box 53, Folder 11. Barksdale Theatre Records, 1945–2006 (bulk 1954–2004). Accession 41088, Business Records Collection, The Library of Virginia, Richmond, Virginia. [7] Publicity materials from the Private Collection of Geno Brantley. [8] Larry Neal, “The Black Arts Movement,” Drama Review 4, no. 12. (Summer 1968): 30, doi: 10.2307/1144377. [9] Scholars such as La Donna Forsgren have uncovered the critical contributions women made to the Black Arts Movement. Women such as Sonia Sanchez, Barbara Ann Teer, J. E. Franklin, Martie Evans-Charles, and others advanced Black feminist and womanist perspectives within the Black Nationalist movement. See In Search of Our Warrior Mothers and Sistuhs in the Struggle . [10] Vivian Robinson established the AUDELCO organization in 1973 to support the performing arts in Black communities, with annual awards acknowledging excellence in Black theatre. AUDELCO has continued to produce an annual award show in Harlem to honor African American achievements in theatre. McClintock was a co-organizer of the first AUDELCO ceremony, held at the Afro-American Studio for Speech & Acting. For more information, see www.audelco.org. [11] Lola Louis, Interview by Elizabeth Cizmar, September 2, 2015. [12] Lionel Mitchell, “Dream on Monkey Mountain Reveals Fine Rep Company,” NY Amsterdam , July 24, 1982, 36. [13] Mitchell, “Monkey Mountain,” 36. [14] Ntozake Shange, Three Pieces (New York: St. Martin’s Press, 1981), 69. [15] Yusef A. Salaam, “Spell #7 : Antidote for Abuse of Black Image,” NY Amsterdam , July 3, 1982, 34. [16] Bolanyle Edwards, Interview by Elizabeth Cizmar, August 25, 2015. [17] Ernie McClintock, “Perspective on Black Acting,” Black World May 1974, 79–85. [18] Donald Bogle, Toms, Coons , Mulattoes, Mammies, and Bucks (New York: Continuum, 2001), 10. Donald Bogle traces stereotypes from their inception to contemporary manifestations. Bogle argues that Griffith’s The Birth of a Nation cemented this stereotype in the social conscience. [19] Cornel West, Race Matters (Boston: Beacon Press, 2001), 86. [20] Harris, Poetry and Poetics , 13. [21] Gregory Wallace, Interview by Elizabeth Cizmar, September 16, 2015. [22] Abiola Sinclair, “McClintock’s ‘Equus’ in Theatrical ‘Mane-Stream,’” NY Amsterdam , August 7, 1982, 50. [23] John Gruen, “Equus Makes a Star,” New York Times, October 27, 1974, 1. Footnotes About The Author(s) ELIZABETH M. CIZMAR Assistant Professor, Vanderbilt University Editorial Board: Guest Editors: Nicole Hodges Persley and Heather S. Nathans Guest Editorial Team for this issue: Mark Cosdon, Stephanie Engel, La Donna Forsgren, Javier Hurtado, Mia Levenson, Khalid Long, Derek Miller, Monica White Ndounou, Scot Reese Co-Editors: Naomi J. Stubbs and James F. Wilson Advisory Editor: David Savran Founding Editors: Vera Mowry Roberts and Walter Meserve Editorial Staff: Co-Managing Editor: Casey Berner Co-Managing Editor: Hui Peng Advisory Board: Michael Y. Bennett Kevin Byrne Tracey Elaine Chessum Bill Demastes Stuart Hecht Jorge Huerta Amy E. Hughes David Krasner Esther Kim Lee Kim Marra Ariel Nereson Beth Osborne Jordan Schildcrout Robert Vorlicky Maurya Wickstrom Stacy Wolf ISNN 2376-4236 Journal of American Drama & Theatre JADT publishes thoughtful and innovative work by leading scholars on theatre, drama, and performance in the Americas – past and present. Provocative articles provide valuable insight and information on the heritage of American theatre, as well as its continuing contribution to world literature and the performing arts. Founded in 1989 and previously edited by Professors Vera Mowry Roberts, Jane Bowers, and David Savran, this widely acclaimed peer reviewed journal is now edited by Dr. Benjamin Gillespie and Dr. Bess Rowen. Journal of American Drama and Theatre is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents - Current Issue Introduction to "Milestones in Black Theatre" Prologue to the Issue and a Thank-you to Errol Hill Earle Hyman and Frederick O’Neal: Ideals for the Embodiment of Artistic Truth Newly Discovered Biographical Sources on Ira Aldridge Subversive Inclusion: Ernie McClintock’s 127th Street Repertory Ensemble 1991: Original Broadway Production of Langston Hughes and Zora Neale Hurston's Antimusical Mule Bone Is Presented A Documentary Milestone: Revisiting Black Theatre: The Making of a Movement A Return to 1987: Glenda Dickerson’s Black Feminist Intervention Dancing on the Slash: Choreographing a Life as a Black Feminist Artist/Scholar Playing the Dozens: Towards a Black Feminist Dramaturgy in the Work of Zora Neale Hurston Guadalís Del Carmen: Strategies for Hemispheric Liberation “Ògún Yè Mo Yè!” Pathways for institutionalizing Black Theater pedagogy and production at historically white universities Interviews and Afterviews on “Milestones in Black Theatre” Talking About a Revolutionary Praxis: A Conversation with Black Women Artist-Scholars in the Wake of COVID-19 and Black Lives Matter Tarell Alvin McCraney: Theater, Performance, and Collaboration. Sharrell D. Luckett, David Román, and Isaiah Matthew Wooden, eds. Evanston, IL: Northwestern University Press, 2020; Pp. 252. Casting A Movement: The Welcome Table Initiative. Claire Syler and Daniel Banks, eds. New York: Routledge, 2019; Pp. 266. The Theatre of August Wilson. Alan Nadel. Metuen Drama Critical Companions Series. London; New York: Methuen Drama, Bloomsbury Collections, 2018; Pp. 224. Shakespeare in a Divided America: What His Plays Tell Us About Our Past and Future. James Shapiro. New York: Penguin Press, 2020. Pp. 221. The Theatre of Eugene O’Neill: American Modernism on the World Stage. Kurt Eisen. Methuen Drama Critical Companions Series. London: Methuen Drama, 2017; Pp 242 + xiv. Errol Hill Award Winners 1997-2020 Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

Back to Top Article References Authors Keep Reading < Back Arab Stages 18 Winter 2025 Volume Visit Journal Homepage Performance Review: IRAQ, BUT FUNNY by Atra Asdou By Suzi Elnaggar Published: December 1, 2025 Download Article as PDF Sometimes, you can judge a book by its cover, and rarely, a thing is precisely what it says on the tin. This is one of those moments because Iraq, But Funny is indeed very funny. The second play in the comeback season of the nationally recognized and Tony Award-winning regional ensemble theatre, Lookingglass Theatre Company, Iraq, But Funny is a meta-theatrical romp through Iraqi history, from the fall of the Ottoman Empire to the present day. In her world premiere at Lookingglass Theatre, playwright and performer Atra Asdou, a company ensemble member, accomplishes what every theatre artist dreams of – putting on stage a deeply personal story that audiences connect with across demographics and experiences. Iraq, But Funny is a meta, satirical, and incisive caper through the family tree of an Assyrian family, intertwining with the larger narrative of Iraq's history. This sharp comedy covers such (not) easy subjects as Mandatory Iraq and Palestine, the Iran-Iraq war, and the displacement of the Assyrian people -- and is genuinely side-splittingingly funny throughout. The initial storyteller is The English Gentleman (goes by TEG), a colonial officer from the British army stationed in Iraq at the turn of the century. TEG is brilliantly played by writer Atra Asdou, who showcases her comedic chops as the pouty, mustachioed meanie attempting to write himself into the narrative of Iraq. However, his efforts to demonstrate his colonial acumen (and perhaps get stationed somewhere more tropical! Like Papua New Guinea!) are interrupted by five generations of an Assyrian Iraqi family who refuse to let him tell Iraq’s story. Younger and older versions of the mother/daughters are played by Susaan Jamshidi and Gloria Imseih Petrelli, both excellent in their roles as matriarchs and rebels who boldly speak their minds. James Rana and Sima Pooresmaeil portray the husbands and fathers in alternating roles, also stellar. Not to be outshone by the locals, TEG puts on quite a show to entertain and educate the audience (and occasionally cajoles them into participation), while slowly losing control as the narrative travels in time through the history of Iraq. Atra Asdou’s Iraq, But Funny , directed by Dalia Ashurina. The English Gentleman (TEG), played by Atra Asdou, phones home with a request to be stationed elsewhere. Photo by Ricardo Adame and courtesy of Lookingglass Theatre Company. Maintaining a booked multi-week run in Lookingglass’s 200+ seat theatre, Iraq, But Funny challenges both dominant narratives and the ones that tell them, no matter how charming or winsome they are (or think they are in TEG’s case). In the role of TEG, Asdou is the funnybone and connective tissue of the show, bringing an impotent, yet dangerous frustration to TEG’s turn strutting the boards. She utilizes her comedy skills to their full measure, incorporating audience interaction, song and dance numbers, and multiple costume changes (which occur atop TEG’s colonial fatigues and include a moment of double-gender-bending hilarity as TEG impersonates Jennifer Coolidge). TEG seems to control all aspects of the show, from the lights to the sound, a conceit that works well to demonstrate the actual power of the diminutive gent as a representative of colonial power. He reads the welcome and instructions to the audience at the top, establishing the metatheatrical stance of Iraq, But Funny from jump. However, the beating heart is the Assyrian Iraqi family, who are based on amalgamations of tales and people from Asdou’s own family history. The balance of these two aspects, the funny, educational mode of TEG and the moving, real pain of a family surviving at the edges of his monologues is what makes Iraq, But Funny stand out. Asdou and her collaborators do not hesitate to go deep and difficult with their journey through history, exploring with humor some of Iraq’s and the Assyrian people's darkest moments. The family joins the narrative, stepping on stage from a photograph of fleeing Assyrians displaced around the turn of the century, which TEG projects on the back wall doors as he monologues; the excellent projection design in the show, done by Michael Salvatore Commendatore, is essential to making the complex century of history parseable for the audience. Iraq, But Funny purposefully centers the Iraqi Assyrian experience as the diasporic team of Asdou (writer) and Dalia Ashurina (director, who was involved with the script since an early workshop at Lookingglass) shows obvious care in their portrayal of Iraqi people. The Lookingglass playwright-led devised ensemble approach is evident, as it feels like every aspect of the production is firing on all cylinders. While the narrative focus is on one Assyrian family in Iraq, But Funny weaves in the diversity of Iraq and its neighbors, mentioning Jewish, Muslim, Arab, Persian, and other communities; Asdou and her collaborators do not shy away from historical moments of conflict among these different groups of people, but continually bring the narrative back to the colonial and interventionist policies of the West, embodied by the clownish TEG. While Iraq, But Funny includes many moments of Middle Eastern and Iraqi history that may be unfamiliar to the average American audience, it never feels bogged down or pedantic, even at its current two-hour and thirty-minute runtime with an intermission. Atra Asdou’s Iraq, But Funny , directed by Dalia Ashurina. TEG opens the play, monologuing in front of a projected photograph of fleeing Assyrians. Photo by Ricardo Adame and courtesy of Lookingglass Theatre Company. Beginning with the regional alliance with the British against the Ottomans, each generation of the Assyrian family is forced to uproot their lives in a constant struggle for survival. Drawing from that initial moment, Iraq, But Funny argues that history is complexly intertwined and recursive. Significant points of Levantine history are covered, including the Mandates, both Mandatory Palestine and Iraq (originally Mesopotamia). I especially applaud the choice to include Mandatory Palestine, as well as the British promise to grant it and other parts of the Levant to the Arab people in return for assistance against the Ottomans. Asdou pulls out all the stops to keep the levity going during the Palestine segment (the Jennifer Coolidge moment occurs here) while never punching down or shying away. In this moment, and others, she fulfills her philosophy that laughter “is a very vulnerable and rebellious act”, necessary for survival amid genocide and displacement. As a scholar familiar with these histories, I know how easy it would have been to focus solely on Iraq and tiptoe around the rest, while still including Faisal. However, the choice to include Palestine is what led me to realize that this show was special; Asdou, her collaborators, and Lookingglass should be commended for their artistic integrity and authenticity by not taking the easy way out in the sake of audience appeal. Iraq, But Funny does a lot in terms of historical narrative, including informing many Americans who are still unaware of the harm caused by the policies of the Mandates, which have echoed forward in Iraqi history, and by extension, also Palestine. Atra Asdou’s Iraq, But Funny , directed by Dalia Ashurina. TEG, dressed as Jennifer Coolidge, educates the audience on the Mandates. Photo by Ricardo Adame and courtesy of Lookingglass Theatre Company. To successfully strike a balance between fact and story, Asdou and her collaborators jaunt through about a century of Iraq’s history, stopping at pivotal moments to ground the audience and draw connections, often using projections of historical photographs and videos, hilariously narrated by TEG. These moments include Faisal, as mentioned above, and the establishment of the Kingdom of Iraq, the rise of the Ba’ath Party, and subsequently, Saddam Hussein, including a focus on the Iraq-Iran War, as well as the 2003 Invasion of Iraq under George W. Bush. The Iraq-Iran War is given plenty of room as a zanily staged boxing match featuring the two female actors, Jamshidi and Petrelli, in paste-on mustaches and beards, fully kitted out in an on-stage ring, egged on by TEG (of course). As the Assyrian family later emigrates through the immigration lottery, Asdou cleverly brings the United States into focus as TEG jumps across the pond, reveling in gaudy Americana garbed in a bedazzled blue jumpsuit and cowboy hat. Atrou states that her impetus towards comedy is to honor those who came before her, who used humor to survive in incomprehensible tragedy, while also inviting the audience to grow comfortable with topics usually reserved for “Very Serious Plays” (Playbill; Iraq, But Funny ). The greatest demonstration of the success of Iraq, But Funny, is that I had so many different people recommend it to me before I slid into a (packed) 2:30 pm showing on a Thursday during the last week of its run. I have rarely seen a show about the SWANA region receive such universal praise. First, I had a good friend and theatre artist from the Levantine region tell me that I had to see the show. They felt it was one of the best productions they had seen this year. Then, a non-theatre industry acquaintance rushed to tell me about it; they had tagged along with a friend and had no idea what to expect (in fact, they revealed their only other theatrical experience was a recent jukebox musical). In their words, they had never realized theatre could be so funny while being so current and incisive. Finally, not a recommendation to me, but to the world, I overheard two older white patrons gushing after the show that they felt the show could be on Broadway. Iraq, But Funny possesses the ultimate power to amuse, thrill, and engage multiple audiences as a genuinely good play that people feel compelled to recommend. It has received rave reviews, and just recently, three regional Jeff Awards for Atra Asdou as Performer In A Principal Role; Michael Salvatore Commendatore for Projection Design; and recognition for Asdou as a writer for New Work - The Libby Adler Mages Award (57th Anniversary Jeff Awards For Equity Theaters Announced). Cutting past everything outside the stage, the heart of Iraq, But Funny is the Assyrian Iraqi family story. The focus on the imperative “to live for the next generation,” as well as the struggle of each woman to conform to her parents' values comes to fruition as the final generation (corresponding to present day) breaks the cycle, realizing that it is also permissible to live for herself, as well as for those who came before and those who will come after. This generational story of sacrifice and longing, staged with aplomb by Asdou and her collaborators, is profoundly moving to me as a diasporic Egyptian, and I believe it has resonated with the SWANA and other marginalized communities. Asdou says, “I hope that [the audience] learn something, and most of all, I hope no matter their background, that they see themselves, which means they see the human in themselves and each other. That they see their stories in us. And that Assyrians see themselves. I really hope I make them proud”(Playbill; Iraq, But Funny ). With Iraq, But Funny Atra Asdou and Lookingglass accomplish something rare—a culturally specific, timely show that covers difficult topics and draws in many types of audiences. Atra Asdou’s Iraq, But Funny , directed by Dalia Ashurina. The Assyrian family (L to R) James Rana, Susaan Jamshidi, Gloria Imseih Petrelli and Sina Pooresmaeil, listen to the news on the radio. Photo by Ricardo Adame and courtesy of Lookingglass Theatre Company. lookingglasstheatre.org/event/iraq-but-funny/ lookingglasstheatre.org/iraq-but-funny-playbill/ https://jeffawards.org/home https://www.jeffawards.org/sites/default/files/assets/images/57th%20Jeff%20Awards%20for%20Equity%20Theater%20-%20Awards%20Announcement%20-%209-29-25%20.pdf From the June 7, 2025 press release by Lookingglass Theatre Company: "When you think of Iraq, you don't usually think of comedy. I started writing Iraq, But Funny four years ago because I needed a place to put my family's stories and wanted to share a side of my people audiences rarely see: their sense of humor,” said Playwright Atra Asdou . " Iraq, But Funny explores the cyclical nature of mother/daughter and familial/generational relationships and how they relate to the cyclical nature of invasions, war and world history. And who better to give voice to Assyrian women than a British guy who narrates the whole thing. I'm also in the cast of Iraq, But Funny and we hope to make you laugh, learn and feel like you're part of the family, too. Who knew colonialism could be so fun!" Atra Asdou’s Iraq, But Funny , directed by Dalia Ashurina. Atra Asdou in the promotional photo from Iraq, But Funny . Photo by Sandro Miller and courtesy of Lookingglass Theatre Company. Article Bibliography, References & Endnotes lookingglasstheatre.org/event/iraq-but-funny/ lookingglasstheatre.org/iraq-but-funny-playbill/ https://jeffawards.org/home https://www.jeffawards.org/sites/default/files/assets/images/57th%20Jeff%20Awards%20for%20Equity%20Theater%20-%20Awards%20Announcement%20-%209-29-25%20.pdf From the June 7, 2025 press release by Lookingglass Theatre Company: "When you think of Iraq, you don't usually think of comedy. I started writing Iraq, But Funny four years ago because I needed a place to put my family's stories and wanted to share a side of my people audiences rarely see: their sense of humor,” said Playwright Atra Asdou . " Iraq, But Funny explores the cyclical nature of mother/daughter and familial/generational relationships and how they relate to the cyclical nature of invasions, war and world history. And who better to give voice to Assyrian women than a British guy who narrates the whole thing. I'm also in the cast of Iraq, But Funny and we hope to make you laugh, learn and feel like you're part of the family, too. Who knew colonialism could be so fun!" References About The Author(s) Suzi Elnaggar Northwestern University; Freelance Dramaturg Suzi Elnaggar is an Egyptian American performance scholar, freelance dramaturg, and theatre maker. She was a 2021 Kennedy Center Dramaturgy Intensive Fellow and works as a developmental and community-focused dramaturg. Her work has been published in Asian Theatre Journal , Arab Stages , Review: The Journal of Dramaturgy , and Theatre Times . Her interests include exploring postcolonial theatre contexts, decoloniality in performance, the intersection of trauma and performance, transnational and migrant stories, recontextualizing Greek tragedy, myths, and folklore, and exploring work that centers on Southwest Asian and North African (SWANA) experiences. Suzi’s scholarship and practice center community, collaboration, and context. As a dramaturg, she is experienced in both production and developmental work. She is the artistic director of Backstitch Story Project, and the founder and creative director of the Digital Development Project. She has read scripts for PlayPenn, Playwright’s Center, Rattlestick’s Van Lier New Voices Fellowship, SHE-LA, and Sparkfest, among many others. Selected dramaturgy credits (Production & Developmental Workshops): Avalanche Theatre’s Next Draft series and Grape Leaves , Silk Road’s Shahadat ; Backstitch Story Arts’ Off-White: The Arab House Party Play ; Clamour Theatre’s Lived Experience ; TACTICS Ottawa’s ANANSI V. GOD(S) ; Jubilee Theatre Waco’s Fairview (Texas Premiere); Wild Imaginings’ Jesus and Valium (World Premiere), The Way He Looks at You , Cardboard Castles Hung on Walls (World Premiere); Northwestern University Theatre’s The Great Sea Serpent (Workshop Premiere). Arab Stages Arab Stages is devoted to broadening international awareness and understanding of the theatre and performance cultures of the Arab-Islamic world and of its diaspora. The journal appears twice yearly in digital form by the Martin E. Segal Theatre Center of New York and is a joint project of that Center and of the Arabic Theatre Working Group of the International Federation for Theatre Research. Visit Journal Homepage Table of Contents Practicing Place: Site-Specific Performance and the Reinscription of Memory in Palestine Resisting the Unleashed Evils of the US- Invasion of Iraq in Amir Al-Azraki’s The Widow (2017) Dina Mousawi’s RETURN: a Compelling site of representing Women’s Status of Agency Under Occupation Renewed Awareness Toward Salvation: The Journey of The Story of Zahra from Page to Stage Site-Specific Performance and Theatrical Memorialization of the Nakba Performance Review: WAILING SONGS OF THE PAST, MIGHT THEY GROW OUR RESILIENCE. By Maya al-Khaldi. Performance Review: DUMMY IN DIASPORA. By Esho Rasho. Performance Review: ENGLISH. Written by Sanaz Toossi Performance Review: THE CAVE. By Sadieh Rifai Performance Review: IRAQ, BUT FUNNY by Atra Asdou Performance Review: COSMOS/AWALEM by Ashtar Muallem and Emile Saba. Previous Next Attribution: Entries under this journal are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

European Stages serves as an inclusive English-language journal, providing a detailed perspective on the unfolding narrative of contemporary European theatre since 1969. Back to Top Article References Authors Keep Reading < Back European Stages 19, Fall, 2024 Volume Visit Journal Homepage A Problematic Classic: Lorca’s Bernarda Alba, at Home and Abroad Published: November 25, 2024 Download Article as PDF By Duncan Wheeler Image Credits: Article Assassinated by fascist thugs in the opening days of the Spanish Civil War (1936-1939), poet and dramatist Federico García Lorca is a martyred icon of the left. His final play , The House of Bernarda Alba – part of the so-called rural trilogy, alongside Blood Wedding and Yerma – foreshadows the personal and political conflicts that culminated in a coup against the democratically elected government of the Second Republic. The eponymous protagonist, a maternal tyrant, exploits honor and respectability as a pretext for effectively keeping five unmarried daughters under house arrest. Never performed in Lorca’s lifetime, the play’s global premiere took place in Buenos Aires in 1945. Since then, Bernarda Alba has become his most staged play, largely because it is assumed, somewhat reductively, to be political and naturalistic. Recent productions by the National Theatre in London and the Madrid-based Centro Dramático Nacional/National Dramatic Centre suggest it remains a problematic classic, a play that attracts and wrong-steps practitioners and audiences alike. In Autumn 2023, billboards around London advertised a National Theatre production: the striking image of lead actresses Harriet Walter matched with an iconic catchphrase, “a daughter who disobeys is no longer a daughter”, was pure marketing gold. The combination of a veteran theatre actresses – who achieved late mainstream recognition with her role as the matriarch in the HBO series Succession – with a eulogy for freedom is difficult to beat. Once in the theatre, Merle Hensel’s arresting green dollhouse-like design, occupying almost all of the vast stage of the Littleton, allowed the audience to simultaneously observe the play’s different rooms and characters – the house of Bernarda Alba was as much the star as Walter herself. Geographical and temporal specificity were eschewed by substituting white rooms for pastel colors that evoked images of the deep south of the United States more than Andalusia. Hensel and director Rebecca Frecknall had previously collaborated on a well-received production at of A Streetcar Named Desire at the Almeida Theatre, which later got a West End transfer. Staking a claim to be the most foul-mouthed Bernarda yet, Walter paced the rooms of the house in a manner and style more befitting the faux respectability of a drink- dependant Tennessee Williams protagonist than a rural Andalusian Catholic matriarch. The House of Bernarda Alba . Photo © Marc Brenner Widowed for the second time, Bernarda seeks to enforce eight years of mourning in the all-female household she shares with a dementing mother, five daughters (aged between twenty and thirty-nine) and Poncia, a maid. Angustias, Bernarda’s only child by her first marriage, is rich through inheritance; despite being less physically attractive than her younger sisters, she is courted by local hunk Pepe el Romano. The suggestion (not even implicit in Lorca’s original) was introduced that Angustias had an incestuous relationship with her stepfather. Pepe el Romano, an off-stage presence in Lorca, was present on the Littleton stage, embodied in a balletic non-speaking form by James McHugh attired in a white vest (a nod to Marlon Brando’s iconic performance as Stanely Kowalski?). Alice Birch, best known for her work on television series Normal People and Succession , was credited with producing a play-text “after Federico García Lorca.” The liberal use of the f- word aide, dialogue and narrative didn’t depart as substantially from the original play-text as such an idiosyncratic nomenclature might intimate. The names of the five daughters – each of which are charged with meaning in the original Castilian Spanish – went untranslated, whilst an interpolated reference to a prophecy was indicative of the production privileging politics over poetics. Freknall spoke in interviews about first encountering Lorca’s play-text in her A-Level drama course, where it was chosen to be performed because there were more girls than boys in the class. Given that Freknall and Birch, both born in 1986, are in the same age bracket as Bernarda’s daughters, it is perhaps surprising that more was not made of their different characters. The matriarch’s single-handed dominance over the house and the play is such that I often forget that she has less lines than we might assume. Walter’s near-constant on-stage presence further emphasized such protagonist status, and almost sabotaged the production during previews when the star seemed far-less rehearsed than the rest of the cast – it wasn’t always self-evident if constant hand gesturing was indicative of the nervousness of the character or the actresses In many productions, the maid Poncia steals the show with her caustic humor, but it was indicative that something was not right in the National that the biggest laugh came when Walter picked up a Chekhovian rifle that had been on stage since the outset to shoot Pepe el Romano on discovering he has been two-timing Angustias with her younger daughter, Adela. The audience had little trouble following scenes such as the one in which this Bernarda recited her signature line (“a daughter who disobeys is no longer a daughter”) where there was a clear diametrical opposition between the different forces at play. Elsewhere, they struggled. Overlapping dialogue as the action moved from one room to another did not aid narrative comprehensibility and neither did a score by composer Isobel Waller- Bridge. The music didn’t always chime with the emotional timbre of specific scenes. La Casa de Bernarda Alba Photo. © Dramatico Nacional An adventurous acoustic approach similarly underpinned the vision of Alfredo Sanzol, artistic director of the Madrid-based Centro Dramático Nacional. Various Spanish critics described, generally in non-flattering terms, the production, which premiered in Madrid in February 2024, as an emo-Bernarda. Dance and music with beats and rhythms that brought to mind the songs of twenty-two-year-old US singer-songwriter Billie Eilish combined with jittery dance routines suggest a more radical overhaul than what was in fact the case. The play had not so much been adapted as cut to keep the running time down to just over ninety-minutes. As the curtain raised, the entire cast was dressed in regulation black but, by the end, the five daughters were in white. I wasn’t entirely sure if this was to indicate growing freedom or, rather, that them having been indoors for so long meant they no longer had to make a show of their grief. The former interpretation was reinforced by Blanca Añón’s stage-design: initially characterized by symmetrical enclosed lines, it became later a less-claustrophobic space in which the walls had been removed. If the set initially resembled rooms from the chic but clinical Citizen M hotel chain, a nod to rural tradition was retained through a cobweb curtain, deployed for scene changes, resembling the black lace of a funeral veil. An uneven fusion of tradition with innovation helps explain a lukewarm critical response: the production was too modish for purists, yet too safe for the more adventurous. Sanzol spoke in press conferences of viewing Bernarda as a victim as well as a perpetrator of the symbolic and physical violence required by the rigid social honor codes enforced within the house. Ana Wagener played her as a woman exhausted by keeping up appearances, depleted by doing patriarchy’s dirty work. Bernarda was depicted as being inhibited by conventional funerary ware she couldn’t wait to remove on returning home. The co-dependent struggle between Bernarda Alba and Poncia is at the heart of the play. Here the opposition between the two women was played out in physical terms: Wagener’s body was as rigid as Inma Nieto’s was flexible, the maid intermittently breaking into dance. On the one hand, the two characters’ respective relationships to the body underlined different class roles and contrasting worldviews. Conversely, one does not need to be a dogged defender of conventional realism to sense that a maid from a poor region dancing with the flexibility of a woman who has had the time and means to do yoga stretched credulity to the extent of jeopardizing the audience’s connection with the underlying human drama of Lorca’s work. The Madrid run was a sell-out, but there were plenty of empty seats in the Romea, a traditional nineteenth-century Italianate theatre in Murcia, where the production had a two-night stand as part of a short regional tour. Spectators were far more formally dressed than is the norm in the capital; watching them take their seats, it was difficult to avoid comparisons with Lorca’s pejorative comments about provincial bourgeoise audiences of his time, who he believed understood a night out at the theatre to be more of a social than an artistic act. Many spectators were visibly bored throughout, a number leaving before the curtain call. There was sufficient scenic inventiveness to keep me from switching off, but I rarely felt emotionally engaged. The auditorium responded most positively to the showstopping scenes in which Bernarda Alba’s mother, María Josefa, escapes from her quarters and runs amuck. Spectators howled with laughter as the fifty-nine-year-old actress Ester Bellver (only three years older than Wagener in the role of her daughter) raised her nightdress to express her naked buttocks. Even allowing for the pathos in Lorca’s writing, the use of humor in scenes involving an aging woman with dementia is potentially problematic for twenty-first-century sensibilities. Sanzol’s tactic of underlining as opposed to eschewing physical comedy would have had a better dramatic rationale were it to have been staged after scenes of genuine intensity. If the audience does not require cathartic relief, the result is puerile pantomime. In spite of obvious differences, the Spanish and British productions of Bernarda Alba bear testament to the fascination Lorca continues to hold over practitioners. The ingenious ideas and strategies employed did not, in either case, coalesce into a satisfying whole. Not only did the productions not cultivate a new or greater understanding of the play, but they left some spectators confused and underwhelmed by what is so often assumed to be Lorca’s most accessible work. If part of the problem is the ease with which the play can purportedly be staged, future practitioners might do well to approach Bernarda Alba as a challenging classic. References References About the author(s) Duncan Wheeler is a professor of Spanish Studies and the director of International Activities in University of Leeds. Areas of expertise: Golden Age drama and prose fiction; Hispanic and European cinema(s); translation; popular music; contemporary Spanish culture and politics; Twentieth-Century Spanish theatre; gender and sexuality. European Stages European Stages, born from the merger of Western European Stages and Slavic and East European Performance in 2013, is a premier English-language resource offering a comprehensive view of contemporary theatre across the European continent. With roots dating back to 1969, the journal has chronicled the dynamic evolution of Western and Eastern European theatrical spheres. It features in-depth analyses, interviews with leading artists, and detailed reports on major European theatre festivals, capturing the essence of a transformative era marked by influential directors, actors, and innovative changes in theatre design and technology. European Stages is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents Between Dark Aesthetics and Repetition: Reflections on the Theatre of the Bulgarian Director Veselka Kuncheva and Her Two Newest Productions Hecuba Provokes Catharsis and Compassion in the Ancient Theatre of Epidaurus (W)here comes the sun? Avignon 78, 2024. Imagining Possible Worlds and Celebrating Multiple Languages and Cultures Report from Basel International Theatre Festival in Pilsen 2024 or The Human Beings and Their Place in Society SPIRITUAL, VISCERAL, VISUAL … SPIRITUAL, VISCERAL, VISUAL …SHAKESPEARE AS YOU LIKE IT. IN CRAIOVA, ROMANIA, FOR 30 YEARS NOW Fine art in confined spaces 2024 Report from London and Berlin Berlin’s “Ten Remarkable Productions” Take the Stage in the 61st Berliner Theatertreffen. A Problematic Classic: Lorca’s Bernarda Alba, at Home and Abroad Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

LÉOH HAILU-GHERMAY presents Legally Bald at the PRELUDE 2024 Festival at the Martin E. Segal Theater Center CUNY. PRELUDE Festival 2024 Legally Bald LÉOH HAILU-GHERMAY 5:30-6:20 pm Thursday, October 17, 2024 The Segal Theatre RSVP This offering is a one-person staged reading exploring internalized biases. We’ll jump through time and space with a young artist/activist (and their child self and drag king alter ego) on a very important day for all three of them. Legally Bald is very much a WORK IN PROGRESS! Feedback/questions are so very encouraged. Written by Léoh Hailu-Ghermay Directed by Jake Regensburg LOBSTER Nora loves Patti Smith. Nora is Patti Smith. Nora is stoned out of her mind in the Chelsea Hotel. Actually, the Chelsea Hotel is her mind. Actually, the Chelsea Hotel is an out-of-use portable classroom in the Pacific Northwest, and that classroom is a breeding ground for lobsters. LOBSTER by Kallan Dana directed by Hanna Yurfest produced by Emma Richmond with: Anna Aubry, Chris Erdman, Annie Fang, Coco McNeil, Haley Wong Needy Lover presents an excerpt of LOBSTER , a play about teenagers putting on a production of Patti Smith and Sam Shepard's Cowboy Mouth . THE ARTISTS Needy Lover makes performances that are funny, propulsive, weird, and gut-wrenching (ideally all at the same time). We create theatre out of seemingly diametrically opposed forces: our work is both entertaining and unusual, funny and tragic. Needylover.com Kallan Dana is a writer and performer originally from Portland, Oregon. She has developed and presented work with Clubbed Thumb, The Hearth, The Tank, Bramble Theater Company, Dixon Place, Northwestern University, and Lee Strasberg Theatre & Film Institute. She is a New Georges affiliated artist and co-founder of the artist collaboration group TAG at The Tank. She received her MFA from Northwestern University. Upcoming: RACECAR RACECAR RACECAR with The Hearth/Connelly Theater Upstairs (dir. Sarah Blush), Dec 2024. LOBSTER with The Tank (dir. Hanna Yurfest), April/May 2025. Needylover.com and troveirl.com Hanna Yurfest is a director and producer from Richmond, MA. She co-founded and leads The Tank’s artist group TAG and creates work with her company, Needy Lover. Emma Richmond is a producer and director of performances and events. She has worked with/at HERE, The Tank, The Brick, and Audible, amongst others. She was The Tank’s 2022-23 Producing Fellow, and is a member of the artist group TAG. Her day job is Programs Manager at Clubbed Thumb, and she also makes work with her collective Trove, which she co-founded. www.emma-richmond.com Rooting for You The Barbarians It's the Season Six premiere of 'Sava Swerve's: The Model Detector' and Cameron is on it!!! June, Willa, and (by proximity) Sunny are hosting weekly viewing parties every week until Cameron gets cut, which, fingers crossed, is going to be the freakin' finale! A theatrical playground of a play that serves an entire season of 'so-bad-it's-good' reality TV embedded in the social lives of a friend group working through queerness, adolescence, judgment, and self-actualization. Presenting an excerpt from Rooting for You! with loose staging, experimenting with performance style, timing, and physicality. THE ARTISTS Ashil Lee (he/they) NYC-based actor, playwright, director, and sex educator. Korean-American, trans nonbinary, child of immigrants, bestie to iconic pup Huxley. Described as "a human rollercoaster" and "Pick a lane, buddy!" by that one AI Roast Bot. 2023 Lucille Lortel nominee (Outstanding Ensemble: The Nosebleed ) and Clubbed Thumb Early Career Writers Group Alum. NYU: Tisch. BFA in Acting, Minor in Youth Mental Health. Masters Candidate in Mental Health and Wellness (NYU Steinhardt: 20eventually), with intentions of incorporating mental health consciousness into the theatre industry. www.ashillee.com Phoebe Brooks is a gender non-conforming theater artist interested in establishing a Theatre of Joy for artists and audiences alike. A lifelong New Yorker, Phoebe makes art that spills out beyond theater-going conventions and forges unlikely communities. They love messing around with comedy, heightened text, and gender performance to uncover hidden histories. She's also kind of obsessed with interactivity; particularly about figuring out how to make audience participation less scary for audiences. Phoebe has a BA in Theatre from Northwestern University and an MFA in Theatre Directing from Columbia University's School of the Arts. The Barbarians is a word-drunk satirical play exploring political rhetoric and the power of words on the world. With cartoonish wit and rambunctious edge, it asks: what if the President tried to declare war, but the words didn't work? Written by Jerry Lieblich and directed by Paul Lazar, it will premiere in February 2025 at LaMama. The Barbarians is produced in association with Immediate Medium, and with support from the Venturous Theater Fund of the Tides Foundation. THE ARTISTS Jerry Lieblich (they/them) plays in the borderlands of theater, poetry, and music. Their work experiments with language as a way to explore unexpected textures of consciousness and attention. Plays include Mahinerator (The Tank), The Barbarians (La Mama - upcoming), D Deb Debbie Deborah (Critic’s Pick: NY Times), Ghost Stories (Critic’s Pick: TimeOut NY), and Everything for Dawn (Experiments in Opera). Their poetry has appeared in Foglifter, Second Factory, TAB, Grist, SOLAR, Pomona Valley Review, Cold Mountain Review, and Works and Days. Their poetry collection otherwise, without was a finalist for The National Poetry Series. Jerry has held residencies at MacDowell, MassMoCA, Blue Mountain Center, Millay Arts, and UCROSS, and Yiddishkayt. MFA: Brooklyn College. www.thirdear.nyc Paul Lazar is a founding member, along with Annie-B Parson, of Big Dance Theater. He has co-directed and acted in works for Big Dance since 1991, including commissions from the Brooklyn Academy of Music, The Old Vic (London), The Walker Art Center, Classic Stage Co., New York Live Arts, The Kitchen, and Japan Society. Paul directed Young Jean Lee’s We’re Gonna Die which was reprised in London featuring David Byrne. Other directing credits include Bodycast with Francis McDormand (BAM), Christina Masciotti’s Social Security (Bushwick Starr), and Major Bang (for The Foundry Theatre) at Saint Ann’s Warehouse. Awards include two Bessies (2010, 2002), the Jacob’s Pillow Creativity Award (2007), and the Prelude Festival’s Frankie Award (2014), as well an Obie Award for Big Dance in 2000. Steve Mellor has appeared on Broadway (Big River ), Off-Broadway (Nixon's Nixon ) and regionally at Arena Stage, Long Wharf Theater, La Jolla Playhouse, Portland Stage and Yale Rep. A longtime collaborator with Mac Wellman, Steve has appeared in Wellman's Harm’s Way, Energumen, Dracula, Cellophane, Terminal Hip (OBIE Award), Sincerity Forever, A Murder of Crows, The Hyacinth Macaw, 7 Blowjobs (Bessie Award), Strange Feet, Bad Penny, Fnu Lnu, Bitter Bierce (OBIE Award), and Muazzez . He also directed Mr. Wellman's 1965 UU. In New York City, he has appeared at the Public Theater, La Mama, Soho Rep, Primary Stages, PS 122, MCC Theater, The Chocolate Factory, and The Flea. His film and television credits include Sleepless in Seattle, Mickey Blue Eyes, Celebrity, NYPD Blue, Law and Order, NY Undercover, and Mozart in the Jungle. Chloe Claudel is an actor and director based in NYC and London. She co-founded the experimental company The Goat Exchange, with which she has developed over a dozen new works of theater and film, including Salome, or the Cult of the Clitoris: a Historical Phallusy in last year's Prelude Festival. She's thrilled to be working with Paul and Jerry on The Barbarians . Anne Gridley is a two time Obie award-winning actor, dramaturg, and artist. As a founding member of Nature Theater of Oklahoma, she has co-created and performed in critically acclaimed works including Life & Times, Poetics: A Ballet Brut, No Dice, Romeo & Juliet, and Burt Turrido . In addition to her work with Nature Theater, Gridley has performed with Jerôme Bel, Caborca, 7 Daughters of Eve, and Big Dance, served as a Dramaturg for the Wooster Group’s production Who’s Your Dada ?, and taught devised theater at Bard College. Her drawings have been shown at H.A.U. Berlin, and Mass Live Arts. B.A. Bard College; M.F.A. Columbia University. Naren Weiss is an actor/writer who has worked onstage (The Public Theater, Second Stage, Kennedy Center, Geffen Playhouse, international), in TV (ABC, NBC, CBS, Comedy Central), and has written plays that have been performed across the globe (India, Singapore, South Africa, U.S.). Upcoming: The Sketchy Eastern European Show at The Players Theatre (Mar. '24). Léoh Hailu-Ghermay is a first generation Tigrayan-American, Black queer artist, activist, and law student living on occupied Munsee-Lenape and Canarsie Land (Brooklyn, NY). Select theater/performance art credits: Phyllida in Galatea (Flea Theater), Euridike in Antigonick (Playwrights Horizons), Bonzai/Husband in The Good Person of Setzuan (Atlantic Stage 2), Soloist in The Rave Revue (Prospect Theater Co.), Newmama in Letters in the Dirt (The Brick), Kunty Kracker Kyle in Chaotic Good (The Tank), and Mrs. Jennings in Episode (Metropolitan Playhouse). They’re thrilled to be showing their Work in Progress at Prelude! Jake Regensburg is an NYC based actor/musician/director. Acting credits include: Playhouse on Park: THE SHARK IS BROKEN , Argyle Theatre: BUDDY: THE BUDDY HOLLY STORY , IRT: BIRD PLAY , Soho Playhouse: ANNIE BROWN , ArtHouse: THE RIP , Atlantic Stage 2: SUMMERTIME . Jake also works as a dramaturg and has served as a script-reader for Rattlestick Theater, Egg and Spoon, and The New Group. BFA: NYU. Explore more performances, talks and discussions at PRELUDE 2024 See What's on

Watch Interstate by Big Dance Theater / Bang on a Can at the Segal Film Festival on Theatre and Performance 2024. Notes from the Choreographer: When I first heard Interstate by David Lang, it immediately conjured images in my mind-- images of steps, stairs, locomotion-- a sense of on-going-ness and infinity that stairs imply. I heard the music in parts-- six parts, and thought of the dancer/ filmmaker Jennie Liu as the right collaborator, and her family as part of the film. As the invitation to work on Lang'sInterstate was during the heart of Covid, working virtually was the only possibility, so the fact that Jennie lived in LA was fine; we could work on Zoom. The world was slowed down, and our process was a slow one taking place over an eventful year. The domesticity of Covid, the home entering our work was inevitable, and we welcomed it, so when I asked Jennie to show me some staircases in her neighborhood, Jennie zoomed me in to some around her home in LA, and we presumed these staircases would be our stage. But a few months into our process, Jennie traveled to England, to her mother's home, wondering if she should stay there with her children, and we started to reimagine the piece danced on a long, narrow carpeted staircase in her mother's home in England, and it felt warm, nostalgic and domestic. Then suddenly, Jennie moved to Hong Kong and the visual plot thickened for Interstate. Interstate was now set in Hong Kong, and the dance was on an entirely different world of staircases, a completely different urban landscape-- literally around the world from the original site of LA. Inevitably, to deepen the truth of the film, Jennie's family became the cast. So like most things made during the pandemic, making Interstate is a story of adaptation, family and distance, and of course, music and dance. Annie-B Parson, April 2022 The Martin E. Segal Theater Center presents Interstate At the Segal Theatre Film and Performance Festival 2024 A film by Big Dance Theater / Bang on a Can Theater, Dance This film will be available to watch online May 16th onwards for 3 weeks, and it will also be screened in-person on May 20th. About The Film Country United States Language English Running Time 6 minutes Year of Release 2021 Notes from the Choreographer: When I first heard Interstate by David Lang, it immediately conjured images in my mind-- images of steps, stairs, locomotion-- a sense of on-going-ness and infinity that stairs imply. I heard the music in parts-- six parts, and thought of the dancer/ filmmaker Jennie Liu as the right collaborator, and her family as part of the film. As the invitation to work on Lang'sInterstate was during the heart of Covid, working virtually was the only possibility, so the fact that Jennie lived in LA was fine; we could work on Zoom. The world was slowed down, and our process was a slow one taking place over an eventful year. The domesticity of Covid, the home entering our work was inevitable, and we welcomed it, so when I asked Jennie to show me some staircases in her neighborhood, Jennie zoomed me in to some around her home in LA, and we presumed these staircases would be our stage. But a few months into our process, Jennie traveled to England, to her mother's home, wondering if she should stay there with her children, and we started to reimagine the piece danced on a long, narrow carpeted staircase in her mother's home in England, and it felt warm, nostalgic and domestic. Then suddenly, Jennie moved to Hong Kong and the visual plot thickened for Interstate. Interstate was now set in Hong Kong, and the dance was on an entirely different world of staircases, a completely different urban landscape-- literally around the world from the original site of LA. Inevitably, to deepen the truth of the film, Jennie's family became the cast. So like most things made during the pandemic, making Interstate is a story of adaptation, family and distance, and of course, music and dance. Annie-B Parson, April 2022 Choreographed by Annie-B Parson in collaboration with Jennie MaryTai Liu Music by David Lang Video by Jennie MaryTai Liu Camera by Richie Fowler and Adam Ruszkowski Performed by Jennie MaryTai Liu Special appearances by Lavender, Orlando, and Andrew Gilbert Costumes by Suzanne Bocanegra Hong Kong Video Producer- Nelson Ng Chak-Hei Produced by: Bang on a Can and Big Dance Theater About The Artist(s) Jennie MaryTai Liu (filmmaker/Annie B Parson) is an artist working across performance, video, writing, and education. She has recently received commissions and presentations from Portland Institute of Contemporary Art, New York Film Festival/Currents section, Crossroads/San Francisco Cinematheque, Los Angeles County Museum of Art, Human Resources LA, The Mistake Room, Bushwick Starr, HERE Arts Center, Dance Theater Workshop, and Incubator Arts Center. She has been a resident artist at Headlands Center for the Arts, Bogliasco Foundation, Yaddo Arts Colony, EMPAC, and Brooklyn Arts Exchange, and has received grants from the Foundation for Contemporary Art Emergency Grant, MAP Fund, Jerome Foundation, and Center for Cultural Innovation. She co-founded and edited Riting.org, an experiment in writing that engages with performance being made now in LA. Funded by the Mike Kelley Foundation and in collaboration with The Box and Pieter Performance Space, she curated Knees, Schools, Urges - an exhibition and performance program engaging ten LA based artists to respond to histories of 20th century modern dance and embedded embodied histories. Jennie frequently collaborates as a performer in the work of Big Dance Theater, Adam Linder, and Poor Dog Group. Since 2021 she is based between Los Angeles and Hong Kong where she runs Center for Artists in the Making, an art education program engaging young people in methods and practices from multidisciplinary art making towards the development of their own work and platforms. Annie-B Parson is the artistic director of OBIE and BESSIE award-winning Big Dance Theater, which she co-founded in 1991. Outside of her company, some of the artists she has worked with include David Byrne, David Bowie, Lorde, St. Vincent, Mikhail Baryshnikov, Wendy Whelan, Anne Carson, Esperanza Spalding, Suzan-Lori Parks, Laurie Anderson, Salt n Pepa, and Jonathan Demme. Additionally Parson has created two large scale works for the Martha GrahamDance Company, and for the Sadlers Wells Company of Elders.. Parson choreographed and did musical staging for David Byrne’s American Utopia, a world tour that ran on Broadway and won a Tony, and was made into a film by Spike Lee. She choreographed Byrne’s musical Here Lies Love, on Broadway, as well as his tours with Brian Eno, and with St. Vincent. She also choreographed two concert tours for St. Vincent. Parson recently choreographed two operas: Candide at the Lyon Opera, and The Hours at The Met. Parson’s writing has been published in The Atlantic, and The Paris Review; her recent book The Choreography of Everyday Life is published by Verso Press. Her awards include a Guggenheim Fellowship, Bessie Awards, The Jacobs Pillow Dance Award, a USA Artist Award, The Doris Duke Artist Award, The Foundation for Contemporary Art, two Lucille Lortel nominations, and an Olivier nomination. She has been honored by Danspace and by PS122. With Thomas F. DeFrantz, she is co-editing a book entitled: Dance History(s): Imagination as a Form of Study. Founded by Molly Hickok, Paul Lazar, and Annie-B Parson in 1991, Big Dance Theater is known for its inspired synthesis of dance, music, text, and visual design. The company’s work ranges from pure dance pieces, to dance/theater works with sources from found text, literature, plays, or an alchemy of wildly incongruent source material, weaving and braiding disparate strands of text and theatrical elements into multidimensional performance. Big Dance has delved into the literary work of such authors as Twain, Tanizaki, Euripides and Flaubert, and dance is used as both frame and metaphor to theatricalize these writings. For 32 years, Big Dance Theater has worked to create over 25 large-scale dance/theater works, generating each piece over months and years of collaboration with its associate artists, a long-standing, ever-evolving family of actors, dancers, composers, and designers. Big Dance Theater has been presented at venues including Brooklyn Academy of Music, Dance Theater Workshop, The Kitchen, New York Live Arts, The Chocolate Factory, Classic Stage Company, Japan Society, Jacob’s Pillow Dance Festival, The Museum of Contemporary Art (Chicago), Walker Art Center, Yerba Buena, On the Boards, UCLA Live, Spoleto Festival USA, and Tanz Im August, Berlin. Internationally, the group has performed in France, Italy, Belgium, The Netherlands, Brazil, Germany, and the Georgian Republic. Commissions have come from Les Subsistances in Lyon, Chaillot Theater in Paris, The Brooklyn Academy of Music, The Walker Art Center, Wexner Arts Center, Carolina Performing Arts, American Dance Festival, Spoleto Festival USA, The Kitchen, La MaMa, Onassis Foundation, Center for Ballet and the Arts at NYU, NCCAkron, Carolina Performing Arts, and the Old Vic/Dance Umbrella, London. 7 Most recently, the company premiered The Mood Room at the Brooklyn Academy of Music, and will tour this work to The Walker in 2024. Other works for BAM include Supernatural Wife, which played at the National Theater in Paris, and Alan Smithee Directed This Play which premiered at Les Subsistances in Lyon, France in 2014. The BDT production, Man in a Case, featured Mikhail Baryshnikov and premiered at Hartford Stage and toured to Berkeley Repertory Theater, Broad Stage in Santa Monica, and the Museum of Contemporary Art in Chicago. Big Dance Theater received two New York Dance and Performance “Bessie” Awards in 2002 and 2010, and the company was awarded an OBIE in 2000. Additionally, BDT company members have received 5 distinct “Bessie” Awards and an OBIE award for their work with Big Dance. In 2007 the company received the first-ever Jacob’s Pillow Dance Award. In 2024, Big Dance is co-publishing Dance History(s): Imagination as a Form of Study with Wesleyan Press and Dancing Foxes, co-edited by Thomas F. DeFrantz and Annie-B Parson. Get in touch with the artist(s) Big Dance Theater and Bang on a Can and follow them on social media https://www.bigdancetheater.org https://www.jennieliu.com Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

Watch Revolution 21/ Rewolucja 21 by Martyna Peszko and Teatr 21 at the Segal Film Festival on Theatre and Performance 2024. In the film “Revolution 21” we are introduced to Theatre 21, a Warsaw-based professional theatre group which has been staging performances for the last 17 years. Founded by Justyna Sobczyk, a theatre teacher and director, it consists solely of actors with Down syndrome. They start work on a new performance entitled “A Revolution Which Never Was There”, using the protest of the disabled in Polish parliament as their inspiration. Able-bodied actors are also invited to take part in the performance. Nobody receives any special treatment. Full commitment is required from each member of the cast, everyone is treated equally. The work model in Teatr 21 is very innovative. Most of the rehearsals rely on acting improvisations on the subject set by the director (revolution, sexuality, independence, political cabaret, rehabilitation, etc.), accompanied by live music written by the band POKUSA. This working process arouses heated discussions between the actors on the subject of nudity on stage, the involvement of theatre in politics, the limits of privacy and the courage to ridicule themselves on stage. The Martin E. Segal Theater Center presents Revolution 21/ Rewolucja 21 At the Segal Theatre Film and Performance Festival 2024 A film by Martyna Peszko and Teatr 21 Theater, Documentary This film will be screened in-person on May 20th and also be available to watch online May 16th onwards on the festival website for a period of 3 weeks. About The Film Country Poland Language Polish Running Time 53 minutes Year of Release 2022 In the film “Revolution 21” we are introduced to Theatre 21, a Warsaw-based professional theatre group which has been staging performances for the last 17 years. Founded by Justyna Sobczyk, a theatre teacher and director, it consists solely of actors with Down syndrome. They start work on a new performance entitled “A Revolution Which Never Was There”, using the protest of the disabled in Polish parliament as their inspiration. Able-bodied actors are also invited to take part in the performance. Nobody receives any special treatment. Full commitment is required from each member of the cast, everyone is treated equally. The work model in Teatr 21 is very innovative. Most of the rehearsals rely on acting improvisations on the subject set by the director (revolution, sexuality, independence, political cabaret, rehabilitation, etc.), accompanied by live music written by the band POKUSA. This working process arouses heated discussions between the actors on the subject of nudity on stage, the involvement of theatre in politics, the limits of privacy and the courage to ridicule themselves on stage. DIRECTING: Martyna Peszko SCRIPT: Martyna Peszko DOP: Magdalena Mosiewicz EDITOR: Olga Kałagate MUSIC: Zespół POKUSA SOUND: Martyna Peszko, Adam Buka, Konrad Wosik PRODUCTION: Fundacja Teatr 21 COPRODUCTION: Mazowiecki i Warszawski Fundusz Filmowy, Katarzyna Tymusz About The Artist(s) Martyna Peszko » Graduate of the National Academy of Theatre Arts in Krakow and the DOK Pro workshop at Wajda School. She studied at Conservatoire National d'Art Dramatique in Paris, Lee Strasberg Institute in New York, and Philosophy at the University of Warsaw. As an actress, she was associated with Teatr Ludowy and Stary Teatr in Krakow, National Theatre and Drama Laboratory in Warsaw. She received the Jan Machulski prize for the best actress. She debuted in 2020 with the short documentary "Tell Me More". AT FESTIVALS: 65th International Festival of Documentary and Animated Film DOK Leipzig, Germany, 2022 (competition) 10th Tripoli Film Festival, Lebanon, 2023 (competition) Get in touch with the artist(s) m.sulecki@teatr21.pl ; a.mahmud@teatr21.pl and follow them on social media https://www.facebook.com/revolution21film Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

Watch The Great Grand Greatness Awards by Jo Hedegaard at the Segal Film Festival on Theatre and Performance 2024. 3000 people are not gathered in the Asteroid Theatre on the night of the big award show. In fact, not a single soul could attend The Great Grand Greatness Awards. Not the host, not the presenters, not the winners, not the bands, not the products in the ‘commercials’. This presents a mounting challenge to host May Lifschitz, who finds the show descending into bizarreness and pure poetic chaos. The Martin E. Segal Theater Center presents The Great Grand Greatness Awards At the Segal Theatre Film and Performance Festival 2024 A film by Jo Hedegaard Circus / Movement, Film, Mime, Multimedia, Music, Performance Art, Spoken Word This film will be available to watch online on the festival website May 16th onwards for 3 weeks. About The Film Country Denmark Language English Running Time 57 minutes Year of Release 2023 3000 people are not gathered in the Asteroid Theatre on the night of the big award show. In fact, not a single soul could attend The Great Grand Greatness Awards. Not the host, not the presenters, not the winners, not the bands, not the products in the ‘commercials’. This presents a mounting challenge to host May Lifschitz, who finds the show descending into bizarreness and pure poetic chaos. Starring: May Lifschitz, Goyo Pomphile, Mirza Poturovic, Andrea Marcellier, Anne-Marie Curry, Kirsten Kamp Cadovius, Connie Hedegaard, Malik Grosos, Troels Thorsen, The Waiter, Makaia Salomon, Anette Støvelbæk, Søren Mühldorff, Jan Elle, Nana-Franciska Schöttländer, Jordan Jackson, Tomas Skovgaard, Jesper klinge Christen, Jacob Andersen, Jo Hedegaard. Written, directed and produced by: Jo Hedegaard Editor: Nicolaj Monberg Editor assistant: Jasmin Falk Jensen Sound design: Kristian Møller-Munar Photography: Peer Jon Ørsted, Lasse Gottlieb Karstensen, Ivan Cuevas, Daniel Leeb, Mark Grotkjær Lauritzen, Menno van Winden VFX: Kristian Møller-Munar, Ricardo León, Alexander Hjalmarsson, Esther-Sofie Hede CGI: Michael Vrede Colourgrader: Morten Pelch Graphics: Jo Hedegaard Post production: Jo Hedegaard Post production consultant: Mia Bang Stenberg Artworks: Jo Hedegaard, Hartmut Stockter Best boys: Martha Jes, Johan Sarauw, Kamma Hansen, Christian Hedegaard Music by: Kristian Møller-Munar, Casper Christiansen, August Campeotto, Andreas Svendsen, Bill Gross, Leonor Rib, Christine Raft, Daniel Nicholas Mølhave, Fredrik Hjulmand, Erik Danciu, Jo Hedegaard. Music mixing: Kristian Møller-Munar, Luiz Karlsen About The Artist(s) Jo Hedegaard (b. 1994) is a multi media visual artist working in film, sculpture, drawing, coagulated poetry and (public) performance. He has lived and worked in London, New York and Amsterdam, but is now based in Copenhagen, where he runs an art studio and makes visual work, experimental films and theatre. Get in touch with the artist(s) johedegaard@hotmail.com and follow them on social media www.johedegaard.com https://instagram.com/johedegaard_sunmanstudios Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

Philip Brankin Back to Top Untitled Article References Copy of References Authors Keep Reading < Back Journal of American Drama & Theatre Volume Issue 36 2 Visit Journal Homepage Oh, Mary! Philip Brankin By Published on June 1, 2024 Download Article as PDF Conrad Ricamora and Cole Escola in Oh, Mary! Photo: Emilio Madrid Oh, Mary! By Cole Escola Directed by Sam Pinkleton Lucille Lortel Theatre New York, NY March 5, 2024 Reviewed by Philip Brankin Thinking about Oh, Mary!–– a play set during the close of the American Civil War––I cannot help but conjure up a line from the comedic persona Philomena Cunk as she ruminates on the life of Abraham Lincoln in the BBC mockumentary Cunk on Earth. In her noted droll style, she deadpans, “Lincoln’s story didn’t have a happy ending. Five days after the North won, a terrible fate befell him. He was forced to go to the theatre to watch a play.” This is the level of dark-humored irreverence found in Cole Escola’s sold-out smash hit that opened at the Lucille Lortel Theatre in New York City and is now about to open on Broadway. But in this play, Lincoln is not the subject, only the by-product. Everything about the play and its production is meant to center Mary and highlight its star’s feral talent. Cole Escola (they/them) has created a career-defining production after years of paying their dues on a spectrum of stages from YouTube to Joe’s Pub at New York’s Public Theater. The production of Oh, Mary! is seemingly an autobiographical study of sorts of Escola’s own self-perception as a fledgling cabaret talent told through the removed lens of a mock biography of First Lady Mary Todd Lincoln in the events leading up to the death of her husband, President Lincoln. The queering of this momentous history is enacted through turning the lens on the First Lady, re-positioning her as an ahistorical antiheroine, and essentially making every character/historical figure homosexual or utterly camp, particularly when revealing their true selves on stage. Escola’s gag is to make Mary’s super-objective to be a cabaret star, or rather, to make a comeback to the stage as the star she sees herself as. Escola’s artistic license is fully on display in this production as they present a queer revision of history. Mary’s boredom with her life, fueled by alcoholism and an inflated ego, are exacerbated by her husband’s barely veiled homosexuality. Lincoln is her distant, bewildered husband who we learn early on is more beleaguered by Mary’s obsessive fixation on stage stardom, fueled by alcohol, than the War. Abe indulges her by hiring an acting coach in the form of none other than his secret (and jealous) lover John Wilkes Booth. So, everything is in service of Mary. The program conspicuously lists the cast all not by their names but their relation to Mary (i.e. Lincoln is listed as “Mary’s husband”). Despite this, the casting is consequential. Both Lincoln and Booth are played by stars of the all-queer helmed film Fire Island , another recent entry for queer comedy. Booth convinces Mary that he has secured for her an audition for none other than the fateful production of Our American Cousin , the play the president would later be assassinated at while watching from his box seat. But this bit of history is immaterial to the audience as we are following Mary’s journey towards stardom or self-destruction. I have been following Cole Escola and their career since the early days of content creation on social media, the place I consider to be the birthplace of their dexterity as a character actor and comedy writer. Escola’s work has always focused on queering culture and historically minded camp sensibilities. After years of digital shorts, pithy tweets, and one-person shows in cabaret spaces, this production feels like the culmination of Escola’s ability to fully realize their singular vision. As Mary Todd Lincoln, Cole Escola sets the same tone for the play from her first line. She desperately cries to Washington’s portrait in the Oval Office, “Oh mother! Why did I marry him?” Oh, Mary! is as much concerned with queering sacred American history as it is with queering other deconstructions of history on Broadway, such as Lin-Manuel Miranda’s Hamilton . Oh, Mary! is a testament to the current generation of mad, queer excellence and those who might find kinship with the idiosyncratic Escola. The play takes the historical subtexts of Mary and Abraham and blows them campily out of proportion, centering the marginalized aspects of their personalities, such as Mary’s mental health or Abraham’s sexuality. By showing these characters navigate those blatantly erroneous identities and making all the wrong choices, the production frees the audience of expectation or the normative urge to conceive that anything could or should be thought of as sacred. Conrad Ricamora and Cole Escola in Oh, Mary! Photo: Emilio Madrid Oh, Mary! might be one of the most offensive comedies to play Off-Broadway, but its subversiveness plays like a labor of love for the idea of the overshadowed and oft-misunderstood First Lady, or any woman that sits at the fulcrum of history. Though the play was delivered with a massive laugh greeting nearly every single line, in a work helmed by Escola there usually comes a moment when an earnest truth is allowed just enough room to peak through and catch the audience off-guard. Diehard fans of Escola will recognize this nuance from the recent digital short film Our Home Out West in which Escola plays a Gold Rush-era Madam, in Belle Watling drag––paradigmatic of the Escola oeuvre––and works as a felicitous, subdued counterpart to their high energy Mary Todd. At one point in the film, the brothel owner’s orphaned ward asks her, “Why do people hate you so much?” In contrast to Oh, Mary! ’s atmosphere of scatological farce comes an eschatological homily on the nature of bigotry. As Cole explains, “I think because life is basically not very fair and so people like to make up their own little rules… they believe that if they follow their rules nothing bad will happen to them. So, when they see someone who’s not following their rules and doing just fine makes them scared that their rules don’t really matter and when people get scared, they get mad.” Oh, Mary! harkens back to past texts of queer import like Charles Busch’s Die, Mommie, Die! (a drag, psycho-biddy send-up of Aeschylus’ Oresteia ) or Split Britches’ Belle Reprieve (a drag satire of A Streetcar Named Desire ). All of them share a similar approach to remixing history and the historiography of Western drama. The play has some structural similarities to Roxie Hart’s journey that leads to the final, triumphant stage number that rounds out the story in the denouement of Chicago . Yet, when watching the “madcap medley” of Mary ’s grand finale, the ludicrous joy of watching the play is more akin to seeing “Little” Edie Beale of Grey Gardens finally become the singer and dancer she always said she could be (technical talent be damned!). Little Edie and Mary are both characters steeped in American (presidential) history by association, yet who enjoy basking in their own self-made mythologies. The production is a celebration of an anachronistic, gonzo-style approach to historical fiction on stage. For one thing, the setting predates what we understand and refer to as cabaret, and the cabaret finale includes music from over one-hundred years later, including the kitschiest hits of the 1970s and 80s, all while twirling and dropping a baton. Though Escola and director Sam Pinkerton are not at all interested in fidelity to dramaturgical accuracy, the production creates a consistent vision of this pivotal moment in American history. That consistency is defined in the program as “the lens of an idiot.” Escola has stated that they “wrote the show from the point of view of the audience, which is our collective third grade understanding of who Mary Todd Lincoln was.” The curls in Mary’s wig are not meant to resemble the true style of the period, but are there to accentuate her every manic move. The set, by in-demand designer dots, is meant to resemble the Oval Office, yet evokes Our American Cousin pastiche in childlike, broad strokes with blown-up proportions and spurious designs contrived from a capricious imagination. For example, the books are all clearly not real, except for the one hollowed out and hiding the hooch. The saloon setting in the latter half could be pulled from a shooting gallery in a Western theme park. Did the DC-area have saloons with swinging doors and player pianos at this time? The answer is likely “Who cares?” but more importantly, “Look at Mary go!” Everything acts as a campy gesture to the past—right down to the mock gas footlights. But the gesture is always purposefully pointing in the wrong direction and with a middle finger. Tony Macht, Bianca Leigh, and Cole Escola in Oh, Mary! Photo: Emilio Madrid Everything feels very correct in its incorrectness —a kind of purposeful queer failure à la J. Jack Halberstam. The show embraces its own failure to grasp historical accuracy and dramaturgical dignity. The camp of Oh Mary! lies in its ability to resist the normative desire of biographical texts that prop up the sedate figure of sober greatness that stands behind every great man. There’s an alienation in camp fit for Brecht. But the Verfremdungseffekt is most potent for the queer initiated of the audience. We are meant to be alienated from canonical history. Escola’s success represents a generation of queer alt-comedians with origins from social media platforms like Youtube, Instagram, TikTok, or X (formerly known as Twitter). These queer performers have carved out spaces and followings for themselves that slowly but surely gained them due recognition that they could parlay into the more dominant or traditional spaces of culture. In a time when queer subculture and counterculture are becoming the culture, what’s lost along the way may be up for debate. But what is clear from Oh Mary! is that it is leading the queer vanguard and delivering mainstream audiences a high priestess of camp. This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license. References Footnotes About The Author(s) Philip Brankin is a Visiting Professor of Theater Studies at Emory University and a doctoral student in Theatre & Performance Studies at the University of Georgia where he received an MFA in Dramatic Media. His research involves queer performance cultures in digital media, focusing on social media platforms as a locus for queer identity formation today. As a practitioner, he has worked as a director, producer, actor, dramaturg, writer, and media designer. A Chicago native, he has worked with Chicago Shakespeare Theatre, Second City, The Piven Theatre Workshop, About Face Theatre, Bailiwick, Chicago Opera Theatre, and Nothing Without a Company, among others. Journal of American Drama & Theatre JADT publishes thoughtful and innovative work by leading scholars on theatre, drama, and performance in the Americas – past and present. Provocative articles provide valuable insight and information on the heritage of American theatre, as well as its continuing contribution to world literature and the performing arts. Founded in 1989 and previously edited by Professors Vera Mowry Roberts, Jane Bowers, and David Savran, this widely acclaimed peer reviewed journal is now edited by Dr. Benjamin Gillespie and Dr. Bess Rowen. Journal of American Drama and Theatre is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents - Current Issue Editorial Introduction America Happened to Me: Immigration, Acculturation, and Crafting Empathy in Rags Burning it Down: Theatre Fires, Collective Trauma Memory, and the TikTok Ban “A Caribbean Soul in Exile”: Post-Colonial Experiences of a Jamaican Actor Archiving a Life in Theatre: The Legacy of Michael Feingold Cracking Up: Black Feminist Comedy in the Twentieth and Twenty-First Century United States Staged News: The Federal Theatre Project's Living Newspapers in New York Applied Improvisation: Leading, Collaborating, and Creating Beyond the Theatre Another Day's Begun: Thornton Wilder's Our Town in the 21st Century Appropriate Snatch Adams and Tainty McCracken Present It’s That Time of the Month MáM Scene Partners Oh, Mary! Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

Watch MUSE by Pete O'Hare/Warehouse Films at the Segal Film Festival on Theatre and Performance 2024. An intimate journey with the founder of a one-of-a-kind circus space hanging on by a thread in Brooklyn, NY. The Martin E. Segal Theater Center presents MUSE At the Segal Theatre Film and Performance Festival 2024 A film by Pete O'Hare/Warehouse Films Theater, Circus / Movement, Documentary, Performance Art This film will be available to watch online on the festival website May 16th onwards for 3 weeks, and it will also be screened in-person on May 20th. About The Film Country United States Language English Running Time 10 minutes Year of Release 2024 An intimate journey with the founder of a one-of-a-kind circus space hanging on by a thread in Brooklyn, NY. Director/Producer/DP: Pete O'Hare Editor: Raven Dahlin Score: Forest Christenson About The Artist(s) Pete O’Hare is an Emmy-nominated Director and Cinematographer based in New York City, born and raised in Cleveland, OH. Coming from a musical background, he loves how a well-composed frame can transport you to another place. Pete directed the mini documentaries "A Day In September" and "Baby Boy A", and has filmed for ESPN+, Netflix, McDonald’s, General Electric, 3M, New York Knicks, NBC, MTV, National Geographic, Samsung, Verizon, Sprint, Whole Foods, and Vogue Italia, among others. Get in touch with the artist(s) pete@warehousefilms.com and follow them on social media https://www.peteohare.com/, https://vimeo.com/peteohare, https://www.instagram.com/pete_ohare/ Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

Watch "talk to us" by Kirsten Burger at the Segal Film Festival on Theatre and Performance 2024. Hardly anyone speaks in 'speak to us of'. It is rather the eyes and gestures of the 4 protagonists that speak, like in the finest silent film tradition. Their natures seem isolated, their actions form a kind of fabric. It seems as if they are the sum of a single soul in its longing, its love lust, its loneliness. "No one hears me scream, my fears are discreet, but now, in the midst of the strongest of ocean swells, I keep my eyes wide open, and under the spray, I can make out shapes, then I am the medusa, the little daughter of the earth and the sea.“ Many stories from two world wars have not been told until today. And yet they are inscribed in the deep tissues of the body, are passed on and want to be explored. A journey of images that invites us to wander through this landscape of souls. My grandfather is a Stalingrad survivor. In 1945 he escaped from the encirclement of the embattled city and made his way back to Vienna on foot. For the rest of his life, he not only had to cope with physical war wounds, but also suffered from the mental consequences of the war: he hardly spoke to people and only communicated with his horses. This pain and the great silence was transferred to my father, who also has difficulties talking about it to this day. And this in itself has an impact on me and my life. In "Talk to us", I have tried to explore these transmissions and the unspeakable, the barely comprehensible. The Martin E. Segal Theater Center presents "talk to us" At the Segal Theatre Film and Performance Festival 2024 A film by Kirsten Burger Theater, Circus / Movement, Film, Mime, Performance Art, Other This film will be available to watch online on the festival website May 16th onwards for 3 weeks. About The Film Country Germany Language German Running Time 93 minutes Year of Release 2022 Hardly anyone speaks in 'speak to us of'. It is rather the eyes and gestures of the 4 protagonists that speak, like in the finest silent film tradition. Their natures seem isolated, their actions form a kind of fabric. It seems as if they are the sum of a single soul in its longing, its love lust, its loneliness. "No one hears me scream, my fears are discreet, but now, in the midst of the strongest of ocean swells, I keep my eyes wide open, and under the spray, I can make out shapes, then I am the medusa, the little daughter of the earth and the sea.“ Many stories from two world wars have not been told until today. And yet they are inscribed in the deep tissues of the body, are passed on and want to be explored. A journey of images that invites us to wander through this landscape of souls. My grandfather is a Stalingrad survivor. In 1945 he escaped from the encirclement of the embattled city and made his way back to Vienna on foot. For the rest of his life, he not only had to cope with physical war wounds, but also suffered from the mental consequences of the war: he hardly spoke to people and only communicated with his horses. This pain and the great silence was transferred to my father, who also has difficulties talking about it to this day. And this in itself has an impact on me and my life. In "Talk to us", I have tried to explore these transmissions and the unspeakable, the barely comprehensible. "TALK TO US" a Film by Kirsten Burger / Aska: Laura Vogel / Alina: Cox Ahlers / Zola: Franziska Pack/ Lola: Clara Gracia / Directed by Kirsten Burger /Screenplay by Kirsten Burger / Produced by Cox Ahlers / Editor Daniela del Pomar /Cinematographer Anne Braun/ Music Composition Mabe Fratti / Production Manager :Cox Ahlers, Kirsten Burger, Alice Greenhill / Sound Design Olaf Giesbrecht / Voices: Laura Vogel, Cox Ahlers, Olaf Griesbrecht /Sound Recordist:Milian Vogel /Sound Editing : Milian Vogel, Matias Santos /Set Design and Costumes Franz Reimer /Set design and Make-up Adriana Fiedler /Colorist Till Beckmann /Title Design Alessandra Leone/ Text inspired by: Aglaja Veteranyi, Kahlil Gibran, Adelaide Bon / „Supported by Fonds Darstellende Künste with funds from the Federal Government Commissioner for Culture and the Media." 2022 About The Artist(s) Kirsten Burger, born 1975 in Heidelberg, works as an experimental filmmaker, theatre director, author and actress in Berlin. From 1996 -1998 she studied free arts and graphics with Prof. Adolf Frohner in Vienna and interdisciplinary studies in Hamburg with Johannes Süttgen, a student of Joseph Beuys, among others. The idea of Beuys' 'expanded concept of art' and 'social sculpture' still influence her work today. Influenced by Viennese Actionism as well as by works by Grotowski and other performative and political forms of expression in public space, she became increasingly interested in theatrical interventions. 1999 - 2002 she completed her Bachelor's degree in Physical Theatre in Berlin. 2003 -2006 she worked as an actress, among others: Schaubühne am Lehniner Platz, Haus der Kulturen der Welt, Deutsche Oper, Haus der Berliner Festspiele, Berlin and at the Bayerische Staatsoper, Munich. From 2006 she was a founding member & conceptual director of the collective 'Oper Dynamo West', which staged new music theatre in the public space of Berlin's City-West. Within the collective, Burger created numerous productions of her own in public space until 2011. From 2012 onwards, Burger created theatrical interventions, experimental and essay films in various contexts and with people from a wide range of backgrounds. She won several international prizes for her cinematic work, including for her film 'Das Große Glück'. In 2022 she directed her debut feature film 'Speak to Us of' wich was planed to be a thetaer peace. The main feature of her artistic work in film is an examination along the border between reality and fiction and their overlapping. Her entire work is characterised by relating this to different forms and media of artistic expression. Since 2022 she has directed the young Rambazamba Theater Berlin, which is the most important inclusive theater in Germany. In 2023 she founded the young ensemble there, which celebrated its first premiere in 2023 with "raving" in the Humbold Forum Berlin. Get in touch with the artist(s) mail@kirstenburger.de and follow them on social media www.kirstenburger.de Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

The Segal Center Film Festival on Theatre and Performance (FTP) is an annual event showcasing films drawn from the world of theatre and performance. The festival presents experimental, emerging, and established theatre artists and filmmakers from around the world to audiences and industry professionals. 2025 Festival See the full lineup of films at this year's festival below. A selection of films will be screened in-person at the Martin E. Segal Theatre Center (and a few at the Anthology Film Archives) whilst others will be available to watch online on this website until June 8th 2025. SEE IN-PERSON SCHEDULE Festival Lineup IN-PERSON Acting Sophie Fiennes; Cheek by Jowl; Lone Star; Amoeba Film IN-PERSON Grand Theft Hamlet Sam Crane & Pinny Grylls IN-PERSON Moi-même Mojo Lorwin/Lee Breuer IN-PERSON Radical Move ANIELA GABRYEL ONLINE + IN-PERSON Somber Tides Chantal Caron / Fleuve Espace Danse IN-PERSON This is Ballroom Juru and Vitã ONLINE + IN-PERSON Benjamim de Oliveira's Open Paths Catappum! Collective IN-PERSON His Head was a Sledgehammer Richard Foreman in Retrospect ONLINE + IN-PERSON PACI JULIETTE ROUDET IN-PERSON Reas Lola Arias IN-PERSON The Brink of Dreams Nada Riyadh, Ayman El Amir IN-PERSON Transindigenous Assembly Joulia Strauss IN-PERSON Bila Burba Duiren Wagua IN-PERSON JJ Pauline L. Boulba, Aminata Labor, Lucie Brux ONLINE + IN-PERSON Peak Hour in the House Blue Ka Wing ONLINE + IN-PERSON Resilience Juan David Padilla Vega IN-PERSON The Jacket Mathijs Poppe ONLINE + IN-PERSON Funambulism, Hanging by a Thread Jean-Baptiste Mathieu ONLINE + IN-PERSON Jesus and The Sea Ricarda Alvarenga IN-PERSON Pidikwe Caroline Monnet ONLINE + IN-PERSON Skywalk Above Prague Václav Flegl, Jakub Voves ONLINE + IN-PERSON Theater of War Oleh Halaidych In-Person Screenings at The Martin E. Segal Center (365 5th Ave, New York) and Anthology Film Archives (32 2nd Ave, New York) Google Maps Google Maps Thursday May 15 1:00 pm Resilience by Juan David Padilla Vega (Canada, 2024, 70’) U.S. PREMIERE 2:20 pm JJ by Pauline L. Boulba and Aminata Labor (France, 2024, 72’) 4:00 pm This is Ballroom by Vita and Juru (Brazil, 2024, 92’) 5:50 pm Transindigenous Assembly by Joulia Strauss (Greece, 2024, 86’) 7:25 pm Radical Move by Aniela Gabryel (Poland, 2023, 77’) NORTH AMERICAN PREMIERE RSVP Day 1 Friday May 16 12:00 pm Bila Burba by Duiren Wagua (Panama, 2023, 70’) 1:20 pm Acting by Sophie Fiennes (UK, 2024, 145’) U.S. PREMIERE 3:55 pm The Jacket by Mathijs Poppe (Belgium, Netherlands, France, Lebanon, 2024, 71’) U.S. PREMIERE 5:15 pm Brink of Dreams by Nada Riyadh, Ayman El Amir (Egypt, France, Denmark, Qatar, Saudi Arabia, 2024, 102’) Special section SPOTLIGHT ON BASINGA 7:10 pm Funambulism, Hanging by a Thread by Jean-Baptiste Mathieu (Germany, 2024, 52’) NORTH AMERICAN PREMIERE 8:10 pm Skywalk above Prague by Václav Flegl, Jakub Voves (Czech Republic, 2020, 51’) NORTH AMERICAN PREMIERE RSVP Day 2 Saturday May 17 11:00 am SHORT FILMS PROGRAM Benjamin de Oliveira’s Open Paths by Bruno Esperança (Brazil, 2024, 37’) U.S. PREMIERE Peak Hour in the House by Blue Ka Wing (Honk Kong, 2024, 7’) Paci by Juliette Roudet (France, 2024, 33’) NORTH AMERICAN PREMIERE Jesus and the Sea by Ricarda Alvarenga (Brazil, 2024, 3’) Somber Tides by Chantal Caron (Canada, 2024, 12’) N.Y. PREMIERE Theater of War by Oleh Halaidych (Ukraine, 2024, 40’) U.S. PREMIERE Pidikwe by Caroline Monnet (Canada, 2024, 10’) U.S. PREMIERE 1:25pm Grand Theft Hamlet by Pinny Grylls, Sam Crane (UK, 2024, 90’) RSVP Day 3 Sunday May 18 3:00 pm SPECIAL FESTIVAL PRESENTATION AT ANTHOLOGY FILM ARCHIVES (32 Second Avenue New York, NY 10003) Reas by Lola Arias (Argentina, Germany, Switzerland, 2024, 82’) RSVP at AFA Wednesday May 21 to Wednesday May 28 HIS HEAD WAS A SLEDGEHAMMER: RICHARD FOREMAN IN RETROSPECT AT ANTHOLOGY FILM ARCHIVES Guest-programmed by Andrew Lampert. The retrospective is co-presented by New York University Special Collections, home to the Richard Foreman and Kate Manheim Papers, and The Segal Center Film Festival on Theatre and Performance. For full schedule of the retrospective go to this LINK . 3:00 pm SPECIAL FESTIVAL PRESENTATION AT ANTHOLOGY FILM ARCHIVES (32 Second Avenue New York, NY 10003) Moi-Même by Mojo Lorwin & Lee Breuer (France, US, 1968/2024, 65 min, 16mm-to-DCP) followed by Q&A with Mojo Lorwin and Kevin Mathewson, moderated by Frank Hentschker RSVP at AFA About The Festival The Segal Center Film Festival on Theatre and Performance (FTP) is an annual event showcasing films drawn from the world of theatre and performance. The 2025 festival is co-curated by Frank Hentschker and Tomek Smolarski, and supported by Gaurav Singh Nijjer on digital design. The festival presents experimental, emerging, and established theatre artists and filmmakers from around the world to audiences and industry professionals. From its inaugural edition in 2015 to its present-day hybrid avatar, The Segal Film Festival for Theatre and Performance (FTP) has served as a platform for recorded works that span the length and breadth of the performing arts. Festival Founder and Executive Director of the Martin E. Segal Theater Center, Frank Hentschker shares his inspiration for creating the festival: “Film and digital media are an integral part of theatre and performance. I am surprised that there is not a film festival out there right now focusing on theatre and performance. I thought ‘why not create one’?” In the time before Corona, the Segal Film Festival had evolved into the premier US event for new film and video work focusing on theatre and performance. Its mission was to invite experimental and established theatre makers to present work created for the screen – not filmed archival recordings – to audiences and industry professionals from around the world. Now, after a year and a half of digital and hybrid theatre offerings, the festival must take on a new meaning. The festival has held on to its mission of being a free and open-to-all event accessible to everyone. The 7th edition of the festival was held digitally in March 2022, and featured 80 films from 30 countries. For queries, feedback and any more information get in touch with us at segalfilmfestival@gmail.com Meet The Team Tomek Smolarski Co-Curator Tomek Smolarski is a cultural manager, producer and curator with over 20 years of experience in production of international cultural events and extensive knowledge in cultural diplomacy. He has produced projects with leading U.S. institutions, including BAM, MoMA, Film at Lincoln Center, Anthology Film Archives, MoMI, Pacific Film Archives, Chicago Cultural Center and many others. Gaurav Singh Nijjer Web and Digital Producer Gaurav Singh Nijjer is a theatre-maker, creative technologist and designer whose artistic works explore technology and media in live performance. He is one half of the Indian performing arts collective Kaivalya Plays, and also works as a freelance artist and arts manager with collectives in India and abroad, currently as Digital and Web Producer at the Martin E. Segal Theater Center at the Graduate Centre CUNY. He is a former German Chancellor Fellow and a Chevening scholar. He trained at the Royal Central School of Speech and Drama in London. Apart from theatre, Gaurav also works as a freelance marketing, design and creative consultant for diverse organizations. Frank Hentschker Co-Curator Frank Hentschker, who holds a Ph.D. in theatre from the now legendary Institute for Applied Theatre Studies in Giessen, Germany, came to the Graduate Center in 2001 as program director for the Graduate Center’s Martin E. Segal Theatre Center and was appointed to the central doctoral faculty in theatre in 2009. Currently executive director and director of programs at the Segal Center, Hentschker has transformed the center into the nation’s leading forum for public programming in international and U.S. theatre and theatre studies; each year, he curates and produces more than forty events—staged readings, lecture-demonstrations, symposia, works-in-progress, and conversations with theatre scholars, theatrical luminaries, and emerging voices in the international, American, and New York theatre scenes. Among the vital events and series he founded at the Segal Center are the World Theatre Performance series; the annual fall PRELUDE festival, which features more than twenty New York–based theatre companies and playwrights; and the PEN World Voices Playwrights Series. Hentschker also led CUNY’s nineteen performing arts centers in founding the CUNY–Performing Arts Consortium (C–PAC), producing the consortium’s first joint festival in 2009. Hentschker edited the MESTC publications Jan Fabre: I Am A Mistake, Seven Works for the Theatre (2009) and New Plays from Spain (2013), and he served as president of the board of PAJ: A Journal of Performance and Art from 2005 to 2009. Before coming to the Graduate Center, Hentschker founded and directed DISCURS, the largest European student theatre festival existing today; he acted as Hamlet in Heiner Müller’s Hamletmaschine, directed by the playwright; performed in the Robert Wilson play The Forest (music by David Byrne); and worked as an assistant for Robert Wilson for many years. Producer, General Operations Manager Teresa Soraka Next Generation Fellow Nurit Chinn

Back to Top Untitled Article References Copy of References Authors Keep Reading < Back Journal of American Drama & Theatre Volume Issue 26 1 Visit Journal Homepage Between Blackface and Bondage: The Incompletely Forgotten Failure of The Underground Railroad's 1879 Midwestern Tour By Published on March 9, 2014 Download Article as PDF In 1879, nineteen-year-old Pauline Hopkins's musical slave drama, The Underground Railroad, flopped. Reviews panned the production, suggesting the plagiaristic knock-off of Joseph Bradford's Out of Bondage "lacked interest and was devoid of plot." Audiences noted the lackluster performances, asserting "the company can't sing like the Hyers sisters" (the pioneering African American sister act who had performed in Out of Bondage only a few months earlier). Even the play's leading man, Sam Lucas, accepted the production's failure [ . . . ] [scribd id=211700003 key=key-wx0gvnnrb7bq62uslcn mode=scroll height=930 width=600] References Footnotes About The Author(s) Journal of American Drama & Theatre JADT publishes thoughtful and innovative work by leading scholars on theatre, drama, and performance in the Americas – past and present. Provocative articles provide valuable insight and information on the heritage of American theatre, as well as its continuing contribution to world literature and the performing arts. Founded in 1989 and previously edited by Professors Vera Mowry Roberts, Jane Bowers, and David Savran, this widely acclaimed peer reviewed journal is now edited by Dr. Benjamin Gillespie and Dr. Bess Rowen. Journal of American Drama and Theatre is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents - Current Issue Between Blackface and Bondage: The Incompletely Forgotten Failure of The Underground Railroad's 1879 Midwestern Tour “One Live as Two, Two Live as One”: Bert Williams and the Uprooted Bamboo Tree Playwright as Publicity: Reexamining Jane Martin and the Legacy of the Humana Festival Feminist Periodization as a Structural Component of Wendy Wasserstein's The Heidi Chronicles Waiting for Triumph: Alan Schneider and the American Response to Waiting for Godot Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

Watch "Nightshades" - Veronica Viper by Ellen Callaghan at the Segal Film Festival on Theatre and Performance 2024. Directed/Filmed/Edited: Ellen Callaghan Featuring: Veronica Viper Theme Music: Leeni Ramadan Born and raised on the Lower East Side of New York City, Veronica Viper spends her time plotting the destruction of the sense of “normalcy”, opening the close minded with the force of a crowbar and challenging the ignorant to stare into the sun that is her bosom. Nightshades is an ongoing series that not only highlights different artists around New York by giving insight into who they are and what they do, but also gives people an inside peek into a world with a different freedom, expression, creativity, and passion, even as it’s changed over the past few years–a city making art at night. One night of filming with one artist and one filmmaker. The Martin E. Segal Theater Center presents "Nightshades" - Veronica Viper At the Segal Theatre Film and Performance Festival 2024 A film by Ellen Callaghan Documentary, Film, Performance Art, Other This film will be available to watch online May 16th onwards for 3 weeks, and it will also be screened in-person on May 20th. About The Film Country United States Language English Running Time 10 minutes Year of Release 2023 Directed/Filmed/Edited: Ellen Callaghan Featuring: Veronica Viper Theme Music: Leeni Ramadan Born and raised on the Lower East Side of New York City, Veronica Viper spends her time plotting the destruction of the sense of “normalcy”, opening the close minded with the force of a crowbar and challenging the ignorant to stare into the sun that is her bosom. Nightshades is an ongoing series that not only highlights different artists around New York by giving insight into who they are and what they do, but also gives people an inside peek into a world with a different freedom, expression, creativity, and passion, even as it’s changed over the past few years–a city making art at night. One night of filming with one artist and one filmmaker. Directed/Filmed/Edited: Ellen Callaghan Featuring: Veronica Viper Theme Music: Leeni Ramadan About The Artist(s) Ellen is a queer director, editor, producer, and head of MAEV--a film production company operating out of Brooklyn, New York. She has conceptualized and created everything from music videos and TV commercials to documentary and narrative films. Her passion is film, and she hopes to use her filmmaking skills to help make a positive impact in the world. Get in touch with the artist(s) ellen@thisismaev.com and follow them on social media https://www.ellencallaghan.com/, https://thisismaev.com/, IG: @this.is.maev, IG: @classiccallaghan Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

JADT publishes thoughtful and innovative work by leading scholars on theatre, drama, and performance in the Americas – past and present. Published by the Martin E. Segal Theater Center at the Graduate Center CUNY, supported by American Theater Drama Society. Back to Top Untitled Copy of Untitled Keep Reading < Back Journal of American Drama & Theatre Volume 29 Visit Journal Homepage Issue 1 Editorial Comment Naomi J. Stubbs and James F. Wilson INTRODUCTION Historical Subjectivity and the Revolutionary Archetype in Amiri Baraka's The Slave and Luis Valdez's Bandido! Jose Fernandez ARTICLE Calculated Cacophonies: The Queer Asian American Family and the Nonmusical Musical in Chay Yew's Wonderland Stephen Hong Sohn ARTICLE August Wilson’s Pittsburgh Cycle: Critical Perspectives on the Plays. Edited by Sandra G. Shannon. Jefferson, NC: McFarland, 2016; Pp. 211. James M. Cherry BOOK REVIEW Performance, Identity, and Immigration Law: A Theatre of Undocumentedness. By Gad Guterman. New York: Palgrave Macmillan, 2014; Pp. 236. Raimondo Genna BOOK REVIEW Kitchen Sink Realisms: Domestic Labor, Dining, and Drama in American Theatre. By Dorothy Chansky. Theatre History and Culture Series. Series editor Heather Nathans. Iowa City: University of Iowa Press, 2015; Pp. 620. Joanna Mansbridge BOOK REVIEW Affective Performance and Cognitive Science: Body, Brain and Being. Edited by Nicola Shaugnessy. London: Bloomsbury, 2013; Pp. 300. Natalie Tenner BOOK REVIEW Theatre and Cognitive Neuroscience. Edited by Clelia Falletti, Gabriele Sofia, and Victor Iacono. Performance and Science: Interdisciplinary Dialogues Series. Series editors: John Lutterbie and Nicola Shaugnessy. London UK, New York NY: Bloomsbury Methuen Drama, 2016; Pp. 260. Peter Wood BOOK REVIEW Issue 2 Introduction to American Theatre and Performance in the Anthropocene Epoch Bruce McConachie INTRODUCTION Searching for Solutions: Humanizing Climate Narratives in an Age of Global Change and Connectivity Clara Jean Wilch ARTICLE Towards a Synthesis of Natural and Human History: Situating the Municipal and Ecclesiastic Viceregal Arches of 1680 Mexico City within the Lacustrine Lisa Jackson-Schebetta ARTICLE The Anthropo(s)cenography of Ricardo Monti's Marrathon Milton Loayza ARTICLE Food Futures: Speculative Performance in the Anthropocene Shelby Brewster ARTICLE Tú eres mi otro yo - Staying with the Trouble: Ecodramaturgy & the AnthropoScene Theresa J. May ARTICLE Ruth Maleczech at Mabou Mines Catherine M. Young BOOK REVIEW The Theatre of David Henry Hwang. By Esther Kim Lee. New York: Bloomsbury Methuen Drama, 2015; pp. x + 207. David Coley BOOK REVIEW Directing Shakespeare in America: Current Practices. By Charles Ney. London UK, New York NY: Bloomsbury Arden Shakespeare, 2016. Pp. 362. Deric McNish BOOK REVIEW Acting in the Academy: The history of professional actor training in US higher education. Peter Zazzali. London, New York: Routledge, 2016; Pp. 219. Jennifer Joan Thompson BOOK REVIEW Journal of American Drama & Theatre JADT publishes thoughtful and innovative articles and reviews on theatre, drama, and performance in the Americas – past and present. Please refer to our Style Guide for submission information and general formatting guidelines. Send all general queries to the editors at jadtjournal@gmail.com . Journal of American Drama and Theatre is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage

L. Bailey McDaniel Back to Top Untitled Article References Copy of References Authors Keep Reading < Back Journal of American Drama & Theatre Volume Issue 38 2 Visit Journal Homepage Black Patience: Performance, Civil Rights, and the Unfinished Project of Emancipation. Julius B. Fleming Jr. New York: New York University Press, 2022; Pp. 301. L. Bailey McDaniel By Published on May 26, 2026 Download Article as PDF Black Patience: Performance, Civil Rights, and the Unfinished Project of Emancipation . Julius B. Fleming Jr. New York: New York University Press, 2022; Pp. 301. Julius B. Fleming Jr.’s Black Patience: Performance, Civil Rights, and the Unfinished Project of Emancipation is an invaluable contribution to, among other fields, civil rights historiography, theatre studies, Black performance studies, and African American history. With painstaking documentation supporting shrewd analyses, Fleming maintains that the Civil Rights Movement was more than a fight for social justice, but additionally a conflict over temporality—a battle whose victors often violently decide(d) who must wait, for how long, and under what threat. Fleming provides an important rethinking of civil rights studies by locating Black theatre and performance as central to “the cultural and political fronts” of the movement (2). Including but also moving beyond understandings of performance as an abstracted concept encompassing marches, speeches, sit-ins, or media, Black Patience reveals how Black theatre functioned as an effective instrument with which artists and activists redefined a racialized notion of time, a framework shaped by the anti-Black projects of white supremacy. Rather than a neutral backdrop to history, Fleming’s construct of racialized time denotes deferral, delay, and gradualism, a chronology that dictates a “waiting” that is “weaponized as a technology of anti[B]lack violence and civic exclusion” (1). 1 Fleming’s central claim is that the Civil Rights Movement’s focus on immediacy — a theoretical and acted-upon notion of “Freedom Now” — is more than just a demand for equality and justice; it is a direct confrontation with a white supremacist temporal order he terms “[B]lack patience.” The ecology of [B]lack patience encompasses the long history of enforced waiting, deference, and all forms of endured suffering imposed on Black bodies from the Middle Passage to twenty-first-century Liberals’ calls for moderation. Black patience warrants attention, Fleming writes, because “the overriding ambition that drives the racial project of black patience is its singular desire for Black people to suffer, and to do so without complaint” (241). Black Patience confidently demonstrates how Black theatre achieved victories in the Civil Rights Movement’s (contingent and incomplete) battle by staging “now” not as a stagnant passage to an always-deferred future, but an immediate place to act, without waiting, and without patience. Working deeply across broad archives, Fleming considers Black theatre and cultural production across diverse geographies and theatrical spaces illuminating how Black theatre enabled civil rights audiences to feel political time differently and — at its best — cultivated collective action. Among the valuable sources included in his archive are the Free Southern Theater; works from Lorraine Hansberry, James Baldwin, Alice Childress, Douglas Turner Ward, Amiri Baraka, Langston Hughes, and Duke Ellington; and ephemera such as programs, oral histories, and reviews. Fleming’s Introduction establishes the book’s terminology and its multi-disciplinary stakes while unpacking a compelling methodology. He begins with an examination of Fannie Lou Hamer’s inspiring response to a 1964 performance of Waiting for Godot, during which “Hamer and . . . the actors used the body in performance to unsettle modernity’s racialized logics of waiting” (3). Fleming invokes a crucial theatrical moment that crystallizes the book’s arguments: anti-Blackness functions through forcible delay, and the theatre acts as a critical tool for rejecting white supremacist sanctions of Black patience. Chapter One effectively reframes the Emancipation Proclamation’s one-hundred-year anniversary as a temporal and political battleground. Investigating Emancipation’s centennial, Fleming argues that the 1963 commemorations revealed the white supremacist preference for deferral. Relying on a rich body of evidence that includes presidential speeches, pageants, and theatrical works, this chapter demonstrates how the centennial simultaneously 1) proclaimed freedom and 2) demanded Black restraint. In exposing this contradiction, Fleming argues that civil rights activism must be understood as a struggle over time itself . Building on his historicization of Emancipation as incomplete and temporally deferred, Fleming's second chapter performs a compelling case study in its examination of the Free Southern Theatre (FST) and productions across the south. Founded in 1963, the FST performed in churches, fields, and community centers under dangerous conditions of state and civilian surveillance/threat. Fleming reveals how the FST effectively redrew the spatial and temporal map of the Civil Rights Movement by bringing theatre directly into organizing spaces. He further outlines the ways that the FST productively reduced the space between art and activism in ways that presaged the political work of the Black Arts Movement that would follow and, as a result, enabled audiences to inhabit a revolutionary present. This chapter also provides a meaningful meditation on Fleming’s understanding of Afro-presentism . Alongside the call for “freedom now,” Afro-presentism concretizes a “refusal to accede to the temporal demands of [B]lack patience” (26). Fleming points out that “far from a cure-all for the violences of [B]lack patience,” Afro-presentism instead conjures “seizing and enjoying the good life in the here and now, knowing that in the context of anti-[B]lackness the future is always a zone of precarity” (128). Fleming impressively complicates his established analyses of racialized time with his third chapter, asking us to consider whose time counts more than others. Providing a needed intervention into queer temporalities within civil rights scholarship, Chapter Three rightly maintains that the temporal politics of the Civil Rights Movement cannot be separated from gender, sexuality, and embodied desire. With its consideration of Baraka and Paul Carter Harrison, among others, Fleming demonstrates how queer temporalities disrupted the respectability scripts that more typically accompanied anti-Black/white supremacist appeals for patience. Considering how desire, vulnerability, and intimacy potentially complicate, if not intensify, the (hoped for) immediacy of liberation, this chapter expands the archive of civil rights performance beyond heteronormative narratives. Turning to the “territory of erotic desire,” Fleming recognizes “that [B]lack patience not only engenders anti-Blackness but also (re)produces the cultural and political logic of heteropatriarchy” (133). Insightfully contrasting theater with photography and television, Chapter Four argues that the present tense of theatre can productively disrupt the (false/misleading) narratives of gradual progress that visual documentation can unintentionally reinforce. In addition to its stunning contribution to theorizations of racialized feeling, theatre, and visual culture, this chapter also identifies a parallel phenomenon to Black patience taking place as Black people are urged to be patient: white impatience — a tetchy temporal intolerance that can be seen in white critical reception, photography, and spectatorship. Fleming successfully maps the ways that white publics express irritation, fatigue, or hostility toward Black demands for immediacy. Or, as Fleming savvily explains, by reframing “the problem of race” as “a problem of whiteness,” Black theatre artists “recalibrated the visual economy of the Civil Right movement . . . and shift[ed] their audiences’ gazes from injured [B]lack bodies to white people” (37). Alongside its consideration of Hansberry, Baldwin, Childress, and Ward, this chapter reveals how Civil Rights theatre made racialized affect visually legible while it simultaneously critiqued the policing function of white impatience. With a performance analysis previously applied to live theater in earlier chapters, Black Patience 's final chapter examines the performance of waiting in live political events such as sit-ins. This (productively) strategic waiting seizes back temporal control and weaponizes the (deferred) time meant to discipline, exclude, and control Black bodies. With this pivot, Fleming maintains, Black protest effectively transformed patience into a consciously-employed, tactical practice during sitins, freedom songs, and jailins. This determinedly-invoked patience converts the notion of waiting into a mode of pressure and endurance that exposes the anti-Black violence of statemandated, white supremacist delay. In pointing out how activists also weaponized stillness/duration to force public confrontation with anti-Black racism, Fleming’s final chapter re-presents Black patience as performance that can both dismantle and repurpose temporal categories off the stage as well as on. Black Patience skillfully reframes the Civil Rights Movement as a performance-driven struggle over time, a struggle shaped by questions of how long equality and justice will take and how demands for patience (if not enforced waiting) work as tools in a white supremacist control of time. Challenging historiography that heavily credits civil rights momentum to photography and television, Fleming instead foregrounds the liveness, risk, and collective spectatorship of live performance as powerful engines driving political feeling and action. The book’s successful theoretical synthesis of dramaturgy, theatre history, geography, affect, and temporal theory offers a model for studying performance within social movements that will benefit educators, their syllabi, and scholars far beyond theatre or civil rights studies. Footnotes: 1. Throughout this review I capitalize the word “Black” when it refers to the culture, history, and people of a shared racial identity, as opposed to a color; any changes to Fleming’s original are noted with brackets. References Footnotes About The Author(s) L. BAILEY MCDANIEL is an Associate Professor at Oakland University, where she teaches undergraduate and graduate courses from anti-racist and anticolonialist contexts. Her pedagogy and scholarship focus on African-American drama and performance, while also considering intersectional explorations of race, gender, sexuality, class, and (dis)abilities. Her first book (Re)Constructing Maternal Performance in Twentieth-Century American Drama (Palgrave Macmillan) explores the discursive and material intersections of race, gender, sexuality, class, and performances of motherhood in US Drama. Her second book (in progress) investigates the furtive interconnectedness of trauma, resilience, and recovery as explored in African-American performance. Journal of American Drama & Theatre JADT publishes thoughtful and innovative work by leading scholars on theatre, drama, and performance in the Americas – past and present. Provocative articles provide valuable insight and information on the heritage of American theatre, as well as its continuing contribution to world literature and the performing arts. Founded in 1989 and previously edited by Professors Vera Mowry Roberts, Jane Bowers, and David Savran, this widely acclaimed peer reviewed journal is now edited by Dr. Benjamin Gillespie and Dr. Bess Rowen. Journal of American Drama and Theatre is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents - Current Issue 100 Years of Du Bois: “Principles of a Real Negro Theatre” and “Criteria of Negro Art” “One Great and Fine Mode of Expression”: On W. E. B. Du Bois and the Exigencies of Black Drama and Theatre Reflections on Fundamental Principles An Expansive “Us”: W. E. B. Du Bois’s “Pan-Negro” Theatrical Vision W. E. B. Du Bois’s Krigwa Little Negro Theatre Movement in Harlem and Beyond It Was All a Dream: Shifting Du Boisian Notions in Richard Wesley’s The Talented Tenth Teaching August Wilson in an Age of Democratic Decline: Du Boisian Imperatives and Black Pedagogy Across Campus and Community Debbie with a D Talks Theatre with a T The Wild Duck Picnic at Hanging Rock Last Call: A Play with Cocktails The Dinosaurs The Routledge Anthology of Women’s Theatre Theory and Dramatic Criticism. Catherine Burroughs and J. Ellen Gainor, editors. New York: Routledge, 2024; Pp. 652. Black Patience: Performance, Civil Rights, and the Unfinished Project of Emancipation. Julius B. Fleming Jr. New York: New York University Press, 2022; Pp. 301. The Theatre of Paula Vogel: Practice, Pedagogy, and Influences. Lee Brewer Jones. New York: Methuen Drama, 2023; Pp. 194. Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

JADT publishes thoughtful and innovative work by leading scholars on theatre, drama, and performance in the Americas – past and present. Published by the Martin E. Segal Theater Center at the Graduate Center CUNY, supported by American Theater Drama Society. Back to Top Untitled Copy of Untitled Keep Reading < Back Journal of American Drama & Theatre Volume 28 Visit Journal Homepage Issue 1 Editorial Comment Naomi J. Stubbs and James F. Wilson EDITORIAL New Directions in Dramatic and Theatrical Theory: The Emerging Discipline of Performance Philosophy Michael Y. Bennett STATE OF THE FIELD Changes, Constants, Constraints: African American Theatre History Scholarship Kevin Byrne STATE OF THE FIELD Reflections: Fifty Years of Chicano/Latino Theatre Jorge Huerta STATE OF THE FIELD Strangers Onstage: Asia, America, Theatre, and Performance Esther Kim Lee STATE OF THE FIELD Transgressive Engagements: The Here and Now of Queer Theatre Scholarship Jordan Schildcrout STATE OF THE FIELD Thinking about Temporality and Theatre Maurya Wickstrom STATE OF THE FIELD Musical Theatre Studies Stacy Wolf STATE OF THE FIELD “Re-righting” Finland’s Winter War: Robert E. Sherwood’s There Shall Be No Night[s] Thomas F. Connolly ARTICLE Star Struck!: The Phenomenological Affect of Celebrity on Broadway Peter Zazzali ARTICLE Performing Anti-slavery Heather S. Nathans BOOK REVIEW American Tragedian Karl Kippola BOOK REVIEW Murder Most Queer Laura Dorwart BOOK REVIEW The Captive Stage Beck Holden BOOK REVIEW Issue 2 Introduction: Performance as Alternate Form of Inquiry in the Age of STEM Iris Smith Fischer EDITORIAL Playing Sick: Training Actors for High Fidelity Simulated Patient Encounters George Pate and Libby Ricardo ARTICLE Setting the Stage for Science Communication: Improvisation in an Undergraduate Life Science Curriculum Cindy L. Duckert and Elizabeth A. De Stasio ARTICLE iDream: Addressing the Gender Imbalance in STEM through Research-Informed Theatre for Social Change Eileen Trauth, Karen Keifer-Boyd and Suzanne Trauth ARTICLE Moonwalking with Laurie Anderson: The Implicit Feminism of 'The End of the Moon' Vivian Appler ARTICLE This In-Between Life: Disability, Trans-Corporeality, and Radioactive Half-Life in D.W. Gregory’s Radium Girls Bradley Stephenson ARTICLE Blue-Collar Broadway David Bisaha BOOK REVIEW The New Humor in the Progressive Era Cheryl Black BOOK REVIEW Stages of Engagement Steve Earnest BOOK REVIEW Journal of American Drama & Theatre JADT publishes thoughtful and innovative articles and reviews on theatre, drama, and performance in the Americas – past and present. Please refer to our Style Guide for submission information and general formatting guidelines. Send all general queries to the editors at jadtjournal@gmail.com . Journal of American Drama and Theatre is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage

Watch Snow White by Dr.GoraParasit at the Segal Film Festival on Theatre and Performance 2024. In Snow White, director Dr. GoraParasit presents a powerful and healing interpretation of the Brothers Grimm’s fairy tale set against the backdrop of glacial mythology. BDSM aesthetics allow us to question human nature while simultaneously highlighting the everyday myopia of society, our naivety, and social prejudices. Dr. GoraParasit’s performance explores a range of themes, including glacial ecology, the climate crisis, multilingualism, migration, hate, and social-gender dynamics. It also invites us to contemplate broader existential questions of the present and the future. By seamlessly combining different media – such as twerk dancing, video game logic, soundscapes by composer Sandra Kazlauskaitė, and club music – the director exposes her own psychological vulnerabilities and those of contemporary society. With this production, Dr. GoraParasit invites the audience on a journey through the melting glaciers, using green screen techniques to prompt a transformative experience. We are encouraged to reflect upon ourselves through a magic mirror that unveils the reality of a world in the process of melting. And the heat is bound to intensify from here on... Erik Zielke (Theater Critic, Germany): The mirror still speaks at the Lithuanian National Theatre in Kaunas, director Dr. Gora Parasit attempts to disenchant and re-enchant the world with "Snow White" It is a long-standing misunderstanding: the old German fairytale treasure trove has made it into reading material for the youngest children. Blood, sex and crimes at the children's bedside. Attempted murders by jealous stepmothers, banishment of one's own children, secret visits from lovers, open-belly operations – all of them presented as bedtime stories. And yet what the bourgeois linguists Jacob and Wilhelm Grimm compiled in the 19th century is only the censored version of the stories that circulated among the population. All that remains are the traces of the metaphor-enriched, sexually charged tales of castrated folk literature. The announcement of the theatrical adaptation of "Snieguolė", as Snow White is called in Lithuanian, is marked "18+". No, we are not dealing with children's theater here. But it is good that art is still taken so seriously that moral guardians ponder whether it is reasonable for an underage audience. In Germany, after all, such age restrictions in the theater are virtually unknown. Nevertheless, here too, art is sometimes the victim of prudery. We are in Kaunas, the old capital of Lithuania, which, unlike the current seat of government Vilnius, does not flaunt with baroque impressions, but instead witnesses pan-European modernism – between Art Deco and Bauhaus. The local National Theatre, the oldest professional theater in the country, has its venue in the former "Metropolitan" cinema, an Art Nouveau building that – renovated in a socialist-realist style – is itself a reflection of an unsettled history. The National Theatre in Kaunas was able to recruit Dr. Gora Parasit, who comes from Lithuania yet chooses her working environment freely between London and Berlin, North America and old Europe, as a director of the two-hour production of "Snow White". She alternates no less freely between theater and performance, installation art and photography. However, her striking, radical formal expression is set. The visual impression is incredibly strong, without losing the sound and the movement, the language and the content behind it. She enriches the Grimm fairy tale "Snow White" with mythical motifs from all over the world – and of course with contemporary legends. As with folk tales from the past, we are still trying to come to terms with reality through stories. Mirror, mirror on the wall. The theater evening begins – white as snow – with a journey to the glaciers. The unmanageable landscape, itself a source of numerous legends, is disenchanting itself in the Anthropocene: The melting of the glaciers makes us all eyewitnesses to climate change. The unmanageable landscape is being conquered by man against his will. And suddenly not only the world but also mankind becomes smaller than it ever has been. This way, the staging rehearses the disenchantment and re-enchantment of the world – and vice versa – with the audience and leaves them, trained by the fairytale, enlightened at best. Snow White is born, not through the devout wish of her mother, who dies during the birth of the child, but by means of medical technology. The last mysteries and wonders of mankind disappear and what remains is the barely explicable presence of modern man. Just as the evil queen looks into the mirror, all the actors in Dr. Gora Parasit's production look at the audience or into the camera, which uses green screen technology to send the players around the world and projects them oversized in the theater. Here, everyone speaks only to themselves and yet, painfully enough, to the audience. The fairytale adaptation is full of Chekhov moments: communication as an interweaving of different monologues. Everyone on stage is talking – in Lithuanian, German and English – yet seemingly only to each other; the addressee of their speech remains unclear. The director is above all an outstanding visual composer. Tableaux vivants emerge and dissolve. Quotes from pop culture and art history appear without imposing themselves upon the audience. The temporary freezing of the actors and the sequence of images become paradoxically dynamic. The scenic power is created not least by Sandra Kazlauskaitė's electronic soundscapes, which create atmospheres and transform them into club-capable music. Dr. Gora Parasit's artistic signature includes her latex costumes, which are more than mere accessories. The conservative audience – and there are quite some in Kaunas –, which can only be anaesthetized by tabloids, naturally takes offence at such stage performances. For them, sexual motifs should rather remain fabulously hidden. The highly artificial costume design reveals human nature more than any other material. The tension between art, artificiality and human nature becomes clearer in "Snow White" than in any other work of Parasit. Through the strangeness of her artistic language and the fantastic nature of the fairy tale, she comes astonishingly close to questions about what it means to be human. The Martin E. Segal Theater Center presents Snow White At the Segal Theatre Film and Performance Festival 2024 A film by Dr.GoraParasit Theater, Film, Performance Art This film will be available to watch online on the festival website May 16th onwards for 3 weeks. About The Film Country Lithuania Language English/Lithuanian Running Time minutes Year of Release 2023 In Snow White, director Dr. GoraParasit presents a powerful and healing interpretation of the Brothers Grimm’s fairy tale set against the backdrop of glacial mythology. BDSM aesthetics allow us to question human nature while simultaneously highlighting the everyday myopia of society, our naivety, and social prejudices. Dr. GoraParasit’s performance explores a range of themes, including glacial ecology, the climate crisis, multilingualism, migration, hate, and social-gender dynamics. It also invites us to contemplate broader existential questions of the present and the future. By seamlessly combining different media – such as twerk dancing, video game logic, soundscapes by composer Sandra Kazlauskaitė, and club music – the director exposes her own psychological vulnerabilities and those of contemporary society. With this production, Dr. GoraParasit invites the audience on a journey through the melting glaciers, using green screen techniques to prompt a transformative experience. We are encouraged to reflect upon ourselves through a magic mirror that unveils the reality of a world in the process of melting. And the heat is bound to intensify from here on... Erik Zielke (Theater Critic, Germany): The mirror still speaks at the Lithuanian National Theatre in Kaunas, director Dr. Gora Parasit attempts to disenchant and re-enchant the world with "Snow White" It is a long-standing misunderstanding: the old German fairytale treasure trove has made it into reading material for the youngest children. Blood, sex and crimes at the children's bedside. Attempted murders by jealous stepmothers, banishment of one's own children, secret visits from lovers, open-belly operations – all of them presented as bedtime stories. And yet what the bourgeois linguists Jacob and Wilhelm Grimm compiled in the 19th century is only the censored version of the stories that circulated among the population. All that remains are the traces of the metaphor-enriched, sexually charged tales of castrated folk literature. The announcement of the theatrical adaptation of "Snieguolė", as Snow White is called in Lithuanian, is marked "18+". No, we are not dealing with children's theater here. But it is good that art is still taken so seriously that moral guardians ponder whether it is reasonable for an underage audience. In Germany, after all, such age restrictions in the theater are virtually unknown. Nevertheless, here too, art is sometimes the victim of prudery. We are in Kaunas, the old capital of Lithuania, which, unlike the current seat of government Vilnius, does not flaunt with baroque impressions, but instead witnesses pan-European modernism – between Art Deco and Bauhaus. The local National Theatre, the oldest professional theater in the country, has its venue in the former "Metropolitan" cinema, an Art Nouveau building that – renovated in a socialist-realist style – is itself a reflection of an unsettled history. The National Theatre in Kaunas was able to recruit Dr. Gora Parasit, who comes from Lithuania yet chooses her working environment freely between London and Berlin, North America and old Europe, as a director of the two-hour production of "Snow White". She alternates no less freely between theater and performance, installation art and photography. However, her striking, radical formal expression is set. The visual impression is incredibly strong, without losing the sound and the movement, the language and the content behind it. She enriches the Grimm fairy tale "Snow White" with mythical motifs from all over the world – and of course with contemporary legends. As with folk tales from the past, we are still trying to come to terms with reality through stories. Mirror, mirror on the wall. The theater evening begins – white as snow – with a journey to the glaciers. The unmanageable landscape, itself a source of numerous legends, is disenchanting itself in the Anthropocene: The melting of the glaciers makes us all eyewitnesses to climate change. The unmanageable landscape is being conquered by man against his will. And suddenly not only the world but also mankind becomes smaller than it ever has been. This way, the staging rehearses the disenchantment and re-enchantment of the world – and vice versa – with the audience and leaves them, trained by the fairytale, enlightened at best. Snow White is born, not through the devout wish of her mother, who dies during the birth of the child, but by means of medical technology. The last mysteries and wonders of mankind disappear and what remains is the barely explicable presence of modern man. Just as the evil queen looks into the mirror, all the actors in Dr. Gora Parasit's production look at the audience or into the camera, which uses green screen technology to send the players around the world and projects them oversized in the theater. Here, everyone speaks only to themselves and yet, painfully enough, to the audience. The fairytale adaptation is full of Chekhov moments: communication as an interweaving of different monologues. Everyone on stage is talking – in Lithuanian, German and English – yet seemingly only to each other; the addressee of their speech remains unclear. The director is above all an outstanding visual composer. Tableaux vivants emerge and dissolve. Quotes from pop culture and art history appear without imposing themselves upon the audience. The temporary freezing of the actors and the sequence of images become paradoxically dynamic. The scenic power is created not least by Sandra Kazlauskaitė's electronic soundscapes, which create atmospheres and transform them into club-capable music. Dr. Gora Parasit's artistic signature includes her latex costumes, which are more than mere accessories. The conservative audience – and there are quite some in Kaunas –, which can only be anaesthetized by tabloids, naturally takes offence at such stage performances. For them, sexual motifs should rather remain fabulously hidden. The highly artificial costume design reveals human nature more than any other material. The tension between art, artificiality and human nature becomes clearer in "Snow White" than in any other work of Parasit. Through the strangeness of her artistic language and the fantastic nature of the fairy tale, she comes astonishingly close to questions about what it means to be human. Producer - National Kaunas Drama Theatre, Lithuania Director, playwright, set designer and costume designer - Gintarė Minelgaitė-Duchin Composer - Sandra Kazlauskaitė The artist of lights is Paulius Varonenka Videographer - Edgaras Jocius Choreographer - Ema Senkuviene Camera and editing assistant - Laura Pociūtė Curator and costume - Birutė Jašinskaitė Producer and directors assistant - Rokas Naudžius Directors assistant - Asta Mačiulytė Performing : Susana AbdulMajid, Dainius Svobonas, Agnieška Ravdo, Indrė Patkauskaitė, Mantas Bendžius, Miglė Navasaitytė, Motiejus Ivanauskas, Goda Petkutė, Ugnė Žirgulė, Povilas Jatkevičius, Pijus Narijauskas, Kamilė Lebedytė, Andrius Alešiūnas, Marius Karolis Gotbergas, Artūras Sužiedėlis, Ema Senkuvienė, Eva Kisieliūtė, Ignė Birškutė, Livija Andriuškevičiūtė, Karolina Jablonskytė, Gabrielė Bartkutė, Saulė Zokaitytė, Greta Balčiūnaitė, Daiva Kvedaravičiūtė, Ugnė Vasiliauskaitė, Edvinas Siurblys, Lukas Šimelis, Roberta Lukaševičiūtė, Viktorija Kuzabavičiūtė, Saulė Šeputytė, Kotryna Markevičiūtė, Monika Kvainickaitė About The Artist(s) Theatre artist, experimental filmmaker and designer Gintarė Minelgaitė (b. 1984) is better known by the pseudonym Dr. GoraParasit. The Kaunas-born artist graduated from the Lithuanian Academy of Music and Theatre in 2005 with a degree in acting, after which she went to London, where she changed her sphere of interest and undertook his second bachelor, this time in graphic design studies at School of Art, Architecture and Design, part of the London Metropolitan University. While studying design, Minelgaitė worked extensively with various publications, books and their restoration. She also applied her knowledge while working as an art director on the projects “Future Shorts” and “Secret Cinema”. However, soon Minelgaitė returned to the theatre and in 2013, graduated with a master’s degree in directing from the Royal Central School of Speech and Drama at the University of London. During her studies, she repeatedly participated in an international summer program at the Watermill Center founded by Robert Wilson in New York, USA. Dr. GoraParasit has already created and presented more than two dozen installations, theatre, film and other works, such as the performances 1001 Nights in America (2014), Tuk Tuk Anamnesis (2017), SELF-FLES (2017), the first part of “Kaip kine” (“Like in films”) series PSYCHO (2017), comic book opera Alfa (2018), live sculpture-performance Pipe Dreaming (2018), live sculpture Tristan and Isolde (2020), performance Tik Tok Shakespeare (2020). Apart from Lithuania, her works have already been presented in the United Kingdom, the United States, Italy, Israel and Germany. Get in touch with the artist(s) tarpdury@gmail.com and follow them on social media https://www.instagram.com/dr.goraparasit/ Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

Watch Dancing Pina by FLorian Heinzen-Ziob at the Segal Film Festival on Theatre and Performance 2024. Dancer and choreographer Pina Bausch was one of the most important contributors to the modern Tanztheater in the 20th century. Dancing Pina celebrates the art of the legendary dancer and the people who interpret her work today. Two of her dance projects show how young dancers from all over the world are rediscovering Pina’s unique choreographic style: the venerable Semperoper in Dresden, Germany, and the École des Sables in a fishing village near Dakar, Senegal. The young dancers are guided by former members of Pina Bausch’s Tanztheater company. But Pina is not someone who can simply be copied. The dancers have to re-live Pina’s choreographies with their bodies and their own stories. Like Sanguen Lee from South Korea, who was supposedly too tall to become a dancer. Or Gloria Ugwarelojo Biachi of Nigeria, who uses dance to represent her fight for equality. Or Julian Amir Lacey from the US, who had to overcome homophobic prejudices. It is a fascinating metamorphosis: While the performers of street dance, classical ballet and traditional and contemporary African dance forms transform Pina’s work, Pina’s choreographies transform the dancers. The Martin E. Segal Theater Center presents Dancing Pina At the Segal Theatre Film and Performance Festival 2024 A film by FLorian Heinzen-Ziob Dance, Documentary This film will be screened in-person on May 18th. About The Film Country Germany Language English Running Time 111 minutes Year of Release 2022 Dancer and choreographer Pina Bausch was one of the most important contributors to the modern Tanztheater in the 20th century. Dancing Pina celebrates the art of the legendary dancer and the people who interpret her work today. Two of her dance projects show how young dancers from all over the world are rediscovering Pina’s unique choreographic style: the venerable Semperoper in Dresden, Germany, and the École des Sables in a fishing village near Dakar, Senegal. The young dancers are guided by former members of Pina Bausch’s Tanztheater company. But Pina is not someone who can simply be copied. The dancers have to re-live Pina’s choreographies with their bodies and their own stories. Like Sanguen Lee from South Korea, who was supposedly too tall to become a dancer. Or Gloria Ugwarelojo Biachi of Nigeria, who uses dance to represent her fight for equality. Or Julian Amir Lacey from the US, who had to overcome homophobic prejudices. It is a fascinating metamorphosis: While the performers of street dance, classical ballet and traditional and contemporary African dance forms transform Pina’s work, Pina’s choreographies transform the dancers. Fontäne Film About The Artist(s) Born 1984 in Düsseldorf, Germany. Florian Heinzen-Ziob is a freelance director and producer and co-founder of Fontäne Film production. He studied media arts and film directing at the Academy of Media Arts in Cologne. As an author, director and producer he realized the three Cinema documentaries ORIGINAL COPY, GERMAN CLASS and DANCING PINA. His films have been shown at over a hundred film festivals worldwide, including Rotterdam Film Festival, Hot Docs Toronto, Sheffield DocFest and DOK.fest Munich, and have received several awards. He lives and works in Cologne, Germany. Get in touch with the artist(s) luisa.schwamborn@newdocs.de and follow them on social media https://www.newdocs.de/dancing-pina/ Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

European Stages serves as an inclusive English-language journal, providing a detailed perspective on the unfolding narrative of contemporary European theatre since 1969. Back to Top Article References Authors Keep Reading < Back European Stages 18, Fall, 2023 Volume Visit Journal Homepage The Grec Festival 2023 Published: November 26, 2023 Download Article as PDF By Anton Pujol Image Credits: Article As it does every July, the Grec Festival arrived in Barcelona, but offering more shows than ever before. Over the course of just one month, across various venues around the city, the Grec Festival presented over 90 shows, encompassing all genres and catering to all audiences. The 47 th edition of the festival had a unique opening this year. In celebration of the 200 th anniversary of Passeig de Gràcia, the emblematic Modernist thoroughfare in the middle of the city, the Festival extended an invitation to the French group “Les Traceurs.” Under the direction of Rachid Ouramadne, the tightrope walker Nathan Paulin crossed Plaça Catalunya en route to the Generali building at the corner of Passeig de Gràcia and Gran Via, another major artery of the city. Nathan Paulin accomplished a remarkable feat by walking a 350-meter tightrope back and forth, suspended at a height of 70 meters. What made this performance even more captivating was that the spectators below could hear Paulin's thoughts being broadcasted. This unique addition allowed the audience to feel the nervousness and danger that the artist was experiencing in real-time. The spectacular opening served as a promising prelude to the successes that followed. Francesc Casadesús, the Festival's director, reported impressive statistics, with a 72% occupancy rate translating to over 130,000 spectators. Here is a recap of some of the highlights the Festival had to offer. The Australian cirque company, Gravity & Other Myths, had the honor of officially opening the Festival with their performance, The Pulse . Directed by Darcy Grant and featuring music by Ekrem Eli Phoenix, this Adelaide-based troupe collaborated with the Women's Chorus of the Orfeó Català. While the 24 acrobat-dancers constructed impressive human towers in various patterns, threw themselves into the air and onto the floor with mesmerizing fearlessness, and presented unforgettable tableaux, the 36-woman choir provided an eerie a cappella counterpoint to the company's death-defying acts. While The Pulse was undoubtedly a group effort, there were two standout moments that deserve special mention. On the musical side, Buia Reixach, the chorus conductor, delivered a solo performance, singing in perfect harmony with individual dancers' routines, creating an ideal fusion of music and movement. Another highlight was the solo by Dylan Phillips whose body contorted, tumbled, and bent to seemingly impossible degrees. With a runtime of just seventy minutes, the show also incorporated some clever and humorous moments. For instance, there was the 'human piano,' where the circus troupe arranged themselves in a semi-circle, and each emitted a grunt in various tones when one of the dancers stepped on their abdominals. Another noteworthy element was the exceptional lighting design by Geoff Cobham. It served as a unifying and indispensable component, introducing visual effects that enhanced the drama of the performance and seamlessly complemented the expansive open-space venue. The Pulse . Photo: Dancy Grant. Dance has always been at the heart of the Grec Festival, and this year was no exception, featuring several outstanding performances. Vessel is the culmination of a collaboration that began in 2015 between Belgo-French choreographer Damien Jalet and Japanese visual artist Kohei Nawa. The performance begins on a pitch-black stage, and slowly, light begins to filter in. At first, the audience cannot discern what lies on the stage. Gradually, a white platform, reminiscent of an ice cap or a lunar surface, emerges from the darkness, surrounded by water. This striking centerpiece is encircled by three dense, quarry-like sculptures that, upon closer examination, reveal themselves to be composed of human bodies. These performers then begin to untangle themselves, slowly moving onto the shallow black pool that forms the stage floor. Throughout the performance, the dancers maintain a unique posture, with their arms positioned over the back of their heads, concealing their faces from the view of the audience. The performance creates a striking and disorienting effect, intensified by the reflection in the water, which keeps the audience from fully grasping the unfolding events. At times, the contorted bodies take on an otherworldly quality, resembling aliens, monsters, or creatures not yet fully human. This ambiguity persists until the end when, standing on this island-like platform, they extract a thick, white, and pasty liquid from the floor, pouring it over themselves. This act raises further questions about the nature of these enigmatic beings. Numerous hypotheses abound regarding the meaning of it all, ranging from the beginning or ending of the world to the existence of a parallel reality. Yet, meaning remains elusive, for as their bodies transform, so does our comprehension of the performance. Vessel is a truly hypnotic and captivating display that swiftly became one of the Festival's highlights even in such a dance-heavy program. Vessel . Photo: Yoshikazu Inoue. The dance troupe, Mal Pelo, presented Double Infinite: The Bluebird Call at the Teatre Nacional de Catalunya. Since its inception in 1989, Mal Pelo has emerged as a significant presence among Catalan and Spanish dance companies, boasting a portfolio of over thirty productions. In this showcase, the company's leaders, María Muñoz and Pep Ramis, graced the stage alongside three talented musicians: Quiteria Muñoz (soprano), Joel Bardolet (violin), and Bruno Hurtado (cello). The performance is structured around two dance monologues followed by a final duet: first, Muñoz, then Ramis, and finally, the two together. The stage is framed by colossal screens displaying black-and-white images of snow-covered forests—a desolate landscape that mirrors the unfolding narrative on stage. Muñoz initiates her solo performance with a discussion of longing, seamlessly transitioning into dance. It is remarkable to witness choreography designed for mature bodies, where Muñoz and Ramis skillfully incorporate the passage of time into their movements, crafting an arc of yearning that is both exquisite and profoundly moving. The concluding segment, The Bluebird Call , incorporates a poem by Bukowski (“there's a bluebird in my heart that/wants to get out/but I'm too tough for him,/I say, stay in there, I'm not going/to let anybody see/you”). While the ending takes on a more playful tone, Muñoz and Ramis guide the audience through a beautiful journey of recollection—technically impressive and achingly beautiful. It feels less like an ending and more like the start of something new and captivating. Rocío Molina, one of the most revered dancers in Spain, is known for infusing flamenco with a contemporary twist, revolutionizing this millennia-old art form. Her show, titled Carnación , alludes to the process of adding color to flesh in painting to make it appear more authentic, a metaphorical journey that unfolds on stage. She begins the performance in a stunning, vibrant pink chiffon dress. Molina climbs onto the back of a chair and violently drops herself multiple times, foreshadowing her rejection of conventional paradigms imposed on young women, regardless of how hard they might try to conform. It is evident that her interpretation and execution of flamenco defy its traditional rigidity, which may not sit well with purists of the art form. Soon, this doll-like figure sheds not only her dress but also her physical body and even her soul, with the assistance of Niño de Elche, another prominent singer in the world of contemporary flamenco. To describe her performance as 'raw' would be an understatement, as her physical metamorphosis transcends anything witnessed on stage before. While at times she dances solo, her body is often entwined with her partner's and that of Maureen Choi, a violinist who gracefully traverses the scene. Pain becomes the shared theme in their entanglements—they struggle against one another, vying for space and presence, as if asserting dominance over the other is the only means of survival. Yet, they ultimately converge in a spatial union where their diverse bodies can coexist. Towards the finale, Molina binds her body with ropes, drawing from the Japanese tradition of Shibari, which has applications ranging from torture to bondage and sexual pleasure. Molina's flesh is tightly bound; her ponytail is even tied to her toe. Her breasts, limbs, and body teeter on the brink of physical exhaustion, all the while undergoing a transformation in color before our very eyes. It is a personal ecstasy and a distinctive triumph that she achieves. Rocío Molina and Niño de Elche in Carnación . Photo: Simone Fratini. La Veronal needs no introduction. Directed by the wunderkind Marcos Morau, this company stands among the most sought-after dance troupes worldwide. The world premiere of Firmamento was a standout event at the Festival, although it did not receive the same ecstatic critical acclaim as their previous works, Opening Night (2022) or Sonoma (2020). Morau explained that their new piece was crafted with younger audiences in mind, particularly adolescents whose worlds are on the brink of significant personal and societal changes. As always, the technical aspects were impeccable. Max Glanzel (scenic design), Bernat Jansà (lighting design), and Juan Cristóbal Saavedra (sound design and music) created three distinct settings for the performance. The first part unfolded in a music studio, followed by a segment featuring a cartoon on a cinema screen. Eventually, the cinema screen revealed a stage for the final act. Deliberately, it seemed, the audience was left in a state of partial comprehension. Was it a dream or a chaotically reconstructed memory? Morau artfully incorporated a wide array of intertextual references borrowed from various genres, spanning cinema to Japanese anime, puppets, toys, and fragments of multilingual texts and songs. This mosaic reflected the intricate workings of a young person's mind—a delightful clutter that everyone must sort through before moving forward, though this is merely conjecture. What truly shines, however, is the whimsical imagination of La Veronal and the unwavering commitment of its dancers to continually push the boundaries of what the arts can achieve. Circus is another staple at the Grec. This year, two shows quickly became the critics’ and audiences’ favorites: L’absolu (The Absolute) and Sono Io? (Is It Me?) Created and performed by Boris Gibé, L’absolu was the perfect combination of space and spectacle. The performance takes place inside a towering silo, standing at an impressive twelve meters in height and with a diameter of nine meters. Audience members ascend the cylindrical tower and arrange themselves along its wall in a spiral configuration, leaving the central space free for the performer. Gibé leads the audience on a vertiginous and exceedingly perilous journey through the four elements. As the performance commences in complete darkness, the rumble of a storm fills the air, and at the very top of the tower, faint glimpses of plastic and soon human appendages emerge. The womb-like structure ruptures, and Gibé descends, secured by a rope. Further into the performance, at the tower's base, he appears to be swallowed by quicksand, sets himself on fire, and in the final segment, he blindfolds himself and ascends the cylindrical tower with minimal protection until he ultimately vanishes. Gibé's daring feats sharply contrast with the highly poetic and existential essence of the performance. The numerous allusions to Greek mythology (including Narcissus, Prometheus, and Oedipus), the strenuous struggle to free himself from the elements, and his eventual triumph all serve to question the inherent fragility of humanity. The audience is continually engaged in a seemingly futile pursuit to find significance. Circus Ronaldo came back to the Grec after a six-year absence with Sono Io? Danny and Pepijn Ronaldo wrote and performed this autobiographical show about fathers and sons, the passing of time, and intergenerational conflicts. The performance begins with Danny, seated alone in a bathtub, playing recordings of his past successes on a tape recorder. The setting paints a clear picture that his triumphs are now a distant memory. His son arrives after what appears to be a prolonged separation, sparking a friendly competition between the two. It becomes evident that the father can no longer execute his usual tricks, but his son, unbeknownst to the elder Ronaldo, secretly assists him in completing them. Simultaneously, the son attempts to showcase his own new set of tricks, but his father persistently undermines him, reminding him of the traditional ways practiced by the Ronaldo family for seven generations. This playful banter and rivalry weave through a series of astonishing classic circus performances. As the back-and-forth continues, the son ultimately takes center stage, unveiling his unique brand of circus artistry to the astonishment of both his father and the captivated audience. The show's narrative simplicity, emotionally charged conclusion, and its profound love for a profession that seems to be fading away culminate in a perfect evening, leaving the audience thoroughly enthralled and appreciative. Danny and Pepijn Ronaldo in Sono Io? Photo: Festival Grec. María Goiricelaya gained national prominence through her daring staging and widely acclaimed production of García Lorca's Yerma in 2021, performed both in Basque and Spanish. In 2022, in collaboration with Ane Pikaza, she ventured into the realm of documentary theatre with La dramática errante (The Wandering Theatre Troupe) as part of the Altsasu project. This project was a part of “Cicatrizar: dramaturgias para nunca más” (“Healing Wounds: Dramaturgies for Never Again”), led by José Sanchís Sinisterra and Carlos José Reyes for Nuevo Teatro Fronterizo. The initiative aimed to present five plays from Spain and five from Colombia, addressing issues related to Historical Memory—a topic of great controversy in Spain. Goiricelaya's work dramatizes the events that unfolded in the small town of Altsasu on October 15, 2016. At approximately five in the morning, a bar brawl occurred between a group of young Basque separatists and two off-duty Guardia Civiles (members of the Civil Guard, Spain’s rural police force). The altercation resulted in one of the police officers sustaining a fractured ankle. Initially, local authorities regarded the case as a typical alcohol-fueled altercation, not attaching significant importance to it. However, a few days later, the prosecution, acting on direct orders from Madrid and under pressure from right-wing parties and associations, reclassified the case as an act of "terrorism." The prosecution initially sought a 62-year prison sentence for one of the accused and 50 years for the other seven. Ultimately, these young men received disproportionately harsh sentences, ranging from three to nine years in jail. Crucially, the prosecution disallowed the use of footage from the fight, early statements made by the participants, and other key evidence. Goiricelaya presents both perspectives as objectively as possible, incorporating footage, depositions, and media interviews from all sides. However, the inconsistent verdict and several questionable episodes of misconduct during the trial procedures lead the audience to sympathize with the accused. With only a cast of four actors, two men and two women, the director and adapter narrate the story based on all the available information about the case. The actors take on multiple roles, with the two male actors seamlessly switching between playing the accused and the police officers simply by donning or removing a jacket. Towards the conclusion, Goiricelaya interweaves the regional tradition of “Momotxorroak,” which occurs during Carnivals and had been banned for over forty years. In this tradition, townspeople dress up as animals and smear their bodies with animal blood. The Altsasu case bears a resemblance to another significant legal drama portrayed by Jordi Casanovas in Jauría (2019), where Spanish Justice ultimately emerges as a flawed, antiquated, and ideologically influenced institution. Carolina Bianchi, a Brazilian playwright and performer, along with her company Cara de Cavalo, brought a highly controversial show to the Grec Festival. Her production, titled A Noiva e o Boa Noite Cinderela (The Bride and The Goodnight Cinderella) , serves as the inaugural chapter of her trilogy Cadela Força (Strong Bitch) . The show is characterized by two markedly contrasting parts that present the topic of rape in an unconventional and deeply unsettling manner. In the first segment, Bianchi herself addresses the audience, issuing a warning about what we are about to witness. She reveals that she was a victim of rape after being drugged with a date rape substance known as 'the goodnight Cinderella.' On stage, she prepares the drug and consumes it, acknowledging that she may lose consciousness before completing the first part of the performance. She assures us that her company is prepared to step in at any moment. Bianchi proceeds to read from a stack of papers, delivering a text that could easily pass as an academic conference paper. Her discourse commences with quotes from the initial verses of Dante's Inferno , showcases paintings by Botticelli, and delves into the significance of performance artists such as Marina Abramović, Ana Mendieta, and, notably, Pippa Bacca (1974-2008), an Italian performance artist renowned for her project “Brides on Tour.” Bacca, perpetually adorned in a wedding dress, embarked on a hitchhiking journey from Milan to Jerusalem, consistently accepting rides regardless of the circumstances. Regrettably, Bacca's expedition ended tragically when she was kidnapped, raped, and murdered in a town in Turkey. Before she loses consciousness, Bianchi utilizes Bacca's narrative to delve into the entrenched issues of rape and femicide within Western society. As she collapses, completely unconscious, her company members carefully relocate her to the side of the stage. In the second part of the performance, the company members engage in suggestive dancing, sing songs inside a car that later crashes, and share horrifying stories about rape in Brazil. One such story involves a soccer star who murdered his pregnant lover, subsequently feeding her remains to his dogs. Shockingly, this soccer star was later reinstated in his club, as if the heinous act had never occurred. Bianchi also invokes Roberto Bolaño's renowned chapter in 2666 , which addresses the ongoing femicides in Santa Teresa (a stand-in for Ciudad Juárez). The audience finds itself immersed in Bianchi's personal hell, and while it becomes challenging to discern specific actions on stage, one is undeniably witnessing sheer horror. However, Bianchi refuses to grant us respite. Toward the end of the play, two of her company members place her at the center stage, undress her, and insert a small camera into her vagina. A giant screen suspended above her slumbering body then meticulously reveals the actual space where the rape occurred—the precise location where the trauma began, creating wounds that can never truly heal. The phrase “No act of catharsis overcomes the damage” appears repeatedly on various screens, highlighting an unfortunate truth. As the lengthy performance reaches its conclusion, the effects of the drug wane, and a member of her company assists her in waking up. Yet, she remains silent. The audience is left to contemplate whether it was necessary to present such a vivid account of her story and whether reliving her ordeal with each performance is healthy. This production undeniably leaves a profound impact on its audience, the kind of play that lingers in one's thoughts long after the curtain falls. Carolina Bianchi in A Noiva e o Boa Noite Cinderela . Photo: Christophe Raynaud de Lage. Experimental theatre held a significant place within the Grec Festival's diverse program. Often challenging conventional definitions, experimental theatre frequently thrives in festivals like these, where artists are invited to push the boundaries, blend genres, and challenge preconceived notions of what art and theatre should be. Works such as Riding on a Cloud by Rabih Mroué, One Night at the Golden Bar by Alberto Cortés, and Love to Death (Amor a la Muerte) by Lemi Ponifasio were prime examples of this trend, which the Grec sometimes categorizes as “Hybrid Scene.” Two of Spain's leading theatre companies also presented their new works. Una Illa by Agrupación Señor Serrano brought artificial intelligence (AI) to the forefront. Creators and directors Àlex Serrano and Pau Palacios embarked on an exploration of what a play generated by AI would look like. They allowed AI to generate text, music, images, and voices to shape the performance. The narrative commences simply enough, with a young woman engaging in a conversation with an AI device while practicing yoga. This seemingly mundane dialogue sets in motion a series of vivid yet lengthy scenes. The journey unfolds through a progression of pseudo-classical paintings, morphing lamps that transform into faces, and ultimately culminates with a group of young people dancing inside a large balloon until their escape. Upon reflection, after the extensive performance, it becomes apparent that the play created by AI, while visually captivating, falls short in terms of quality. Perhaps, in the end, this was the intended message all along—a commentary on the limitations of AI-generated art. Cabosanroque, an experimental group founded by Laia Torrents Carulla and Roger Aixut Sampietro, presented a trilogy of exhibits under the title of “A Trilogy of Expanded Theatre.” The works included are: No em va fer Joan Brossa (Joan Brossa Did Not Create Me), Dimonis (Demons) , and Flors i viatges (Flowers and Journeys) where they explore a particular aspect of Joan Brossa, Jacint Verdaguer, and Mercè Rodoreda; three influential artists in Catalan culture. Among the exhibits featured at the Grec Festival, only the one dedicated to Rodoreda was entirely new to the city; the other two had been previously presented in different editions. It is worth noting that the professional backgrounds of Torrents Carulla and Aixut lack any theatrical pedigree; one is an industrial engineer, and the other is an architect. However, their immersive installations are undeniably rooted in theatrical conventions, which they manipulate not merely to craft a dramaturgy or storyline but to evoke profound sensations. In each exhibit, designed for a limited audience of 15-20 people and featuring distinctive themes, viewers are invited to immerse themselves in the author's universe. In their Rodoreda exhibit, participants are seated on low stools, surrounded by screens and other enigmatic objects. On these screens, ten Ukrainian war refugee women read passages from Svetlana Alexievich's The Unwomanly Face of War (1983) and Last Witnesses (1985), while fragments from Rodoreda's literary works resonate in the background read by Mónica López. Beneath the screens, mounds of soil undulate, resembling the rhythmic breath of the earth, or perhaps concealing the bodies of soldiers whose harrowing stories the women recount. The exhibit holds more surprises in store, ultimately submerging the audience in a sea of laser lights and fog, leaving them with a profound sense of melancholy and sadness. One of the last plays to open was also one of the best offerings of the Festival. Alberto Conejero’s En mitad de tanto fuego (Amidst So Much Fire) premiered at the Sala Beckett. Conejero draws inspiration from the relationship between Patroclus and Achilles in Homer's Iliad , transforming it into a poignant and passionate monologue that brings the often-overlooked Patroclus to the forefront. In the program notes, the playwright emphasizes that his interpretation is neither an adaptation nor a reimagining of Homer's text. Instead, it represents a deeply personal and intimate exploration of a story that has captivated him since his youth. Conejero avoids the usual euphemisms surrounding the relationship between the two warriors and places Patroclus, portrayed by the almost-possessed Rubén de Eguía, squarely in the throes of an intense and genuine love for Achilles. Clad in jeans and a plain t-shirt, Patroclus emerges as a man profoundly devoted to his lover, even in the face of his impending demise. Conejero's poetic text serves as a beautiful ode to unabashed love, which Eguía delivers as though it were an integral part of his being. Eguía's tour de force performance and Conejero's compelling and heart-wrenching text find exquisite balance under the direction of Xavier Albertí. Albertí, who also collaborated on the lighting design with Toni Ubach, effectively utilizes the unconventional space of the upstairs theater at Sala Beckett, an expansive hall with undulating walls, and guides Conejero’s text as if it were an aria, with its peaks and valleys, modulating every phrase as if they were sublime notes on a pentagram. Eguía positions himself squarely in front of the audience, engaging us with gestures and emotions that span from rage and anger to inner fortitude and, occasionally, serenity. He embodies a man teetering on the edge, driven by the need to share his version and have his voice heard, however painful it might be, before Hector enters and kills him. Throughout the play, a clever lighting design casts Eguía's formidable shadow on the worn walls, creating the illusion of a dialogue transpiring on stage—a simple yet highly impactful device. As the monologue delves into the horrors of war, Patroclus does not merely recount his own war experiences; he transcends them to address the perpetual backdrop of warfare in human history. This backdrop always leaves behind countless innocent victims, silenced and unable to share their stories. However, thanks to the effective combination of Conejero's text, Albertí's meticulous direction, and Eguía's compelling performance, Patroclus emerges from the shadows of a secondary character. He takes center stage, becomes the focal point and he is finally able to articulate his side of the story. This extraordinary play is destined to be performed and celebrated for years to come. Ruben de Eguía as Patroclus in En mitad de tanto fuego . Photo: Sala Beckett. References References About the author(s) Anton Pujol is an Associate Professor at the University of North Carolina at Charlotte. He graduated from the Universitat Autònoma de Barcelona and he later earned a Ph.D. at the University of Kansas in Spanish Literature. He also holds an MBA from the University of Chicago, with a focus in economics and international finance. He has recently published articles in Translation Review , Catalan Review, Studies in Hispanic Cinemas, Anales de la Literatura Española Contemporánea and Arizona Journal of Hispanic Cultural Studies, among others. His translation of Don Mee Choi’s DMZ Colony (National Book Awards 2020 for Poetry) will be published by Raig Verd in 2022. Currently, he serves as dramaturg for the Mabou Mines company opera adaptation of Cunillé’s play Barcelona, mapa d’ombres directed and adapted by Mallory Catlett with a musical score by Mika Karlsson. European Stages European Stages, born from the merger of Western European Stages and Slavic and East European Performance in 2013, is a premier English-language resource offering a comprehensive view of contemporary theatre across the European continent. With roots dating back to 1969, the journal has chronicled the dynamic evolution of Western and Eastern European theatrical spheres. It features in-depth analyses, interviews with leading artists, and detailed reports on major European theatre festivals, capturing the essence of a transformative era marked by influential directors, actors, and innovative changes in theatre design and technology. European Stages is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents Report from London (December 2022) Confessions, storytelling and worlds in which the impossible becomes possible. The 77th Avignon Festival, July 5-25, 2023 “Regietheater:” two cases The Grec Festival 2023 The Festival of the Youth Theatre of Piatra Neamt, Romania: A Festival for “Youth without Age” (notes on the occasion of the 34th edition) Report from Germany Poetry on Stage: Games, Words, Crickets..., Directed by Silviu Purcărete Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

I. B. Hopkins Back to Top Untitled Article References Copy of References Authors Keep Reading < Back Journal of American Drama & Theatre Volume Issue 37 2 Visit Journal Homepage Our Town I. B. Hopkins By Published on July 1, 2025 Download Article as PDF Our Town By Thornton Wilder Directed by Shawn Sides CRASHBOX Austin, TEXAS November 15, 2024 Reviewed by I. B. Hopkins You would be forgiven for remembering Thornton Wilder’s Our Town as quaint. The Pulitzer Prize-winning staple of the American dramatic repertoire has so frequently been produced by schools and community theatres since it premiered in 1938 that its edge—at least in recollection—may have dulled somewhat from sheer exposure. The play depicts a small New Hampshire town going about its everyday routines in the early twentieth century and takes pains to stress its ordinariness at every turn. In their recent production, Austin-based theatre collective the Rude Mechs articulated a desire to neither reinvent nor see something new in the classic. Instead, the company rather puzzlingly advertised, “We’re gonna try as hard as we can to do it as Wilder intended.” This statement of intent acknowledges the company’s long history of remixing classics, such as their “fixing” Shakespeare series or locating transcendence in Tennessee Williams’s bit parts in The Method Gun . Doing Our Town “as Wilder intended” decidedly breaks from their punkish approach to adaptation, intimating that there may be more lurking beneath its inoffensive surface than audiences might assume. For director Shawn Sides and company, the appeal and enigma of Our Town seemed to be distilled in its first-person plural title. Situated in the intimate and unadorned CRASHBOX performance warehouse in Austin’s gentrifying Eastside neighborhood, the environment gratifyingly contrasted the traditional Americana of Wilder’s fictional Grover’s Corners. The rural, church- and family-centered, and presumed white world of the play is ostensibly incompatible with the Texas capital’s progressive and multiethnic brand of urbanism. Far from tritely extolling the universality of love or family, however, the script effectively doubles down on local particularity by specifying that the actors portraying townspeople be verbally identified by their names. Inasmuch, the Rude Mechs’s gambit to fulfill Wilder’s intentions also highlighted casting choices that reflect Austin’s diversity, though this was more than just presenting an array of bodies on stage that vary along dimensions of race, gender expression, and size. In the context of the Performing Garage-like setting, the production’s execution of the script’s instruction to narrate actors’ names also points up Our Town ’s striking anticipation of later experimental theatre works and the long tradition of ensemble-driven, devised performances. The original play has famously absent scenery, but this production went further with rehearsal-quality furniture, no affected New England accents, and costume designer Aaron Flynn’s inconspicuous, contemporary choices. In her gray jeans and dark neutral top, for example, Mrs. Webb could easily have been out shopping at H-E-B, the local central Texas grocery store. Seeming to strip even the costumes of their costumey-ness announced a certain rejection of the play’s lingering pretenses, an escalation of Wilder’s first stage direction: “No curtain. No scenery.” This design scheme deviated notably from many productions, including both the 1938 premiere and the 2024 Broadway revival. In short, Sides and the cast worked to countermand any sense that Grover’s Corners might serve as an idyllic Anytown, USA or a parable for human experience. Without altering a word of Wilder’s text, they redirected abstract nostalgia to focus on the here and now simply by subtracting production elements that suggested early twentieth-century New Hampshire. What was left in the compact space was a room full of Austinites, many of them longtime members of the local arts community. This staging seemed to find the Rude Mechs attempting to manifest our town , the one to which they and the audience belong, and which has undergone such tremendous growth and changes since the collective formed twenty-five years ago. To that end, dividing the Stage Manager role among four of the collective’s co-producing artistic directors (Madge Darlington, Thomas Graves, Lana Lesley, and Alexandra Bassiakou Shaw) most directly manifested the production’s sense of diffusion, the our -ness of Our Town. Even casting that resists the avuncular, “hat on and pipe in mouth” type indicated by Wilder affords a great deal of stage time and power to a single, starring role. By dividing these place-setting and contemplative monologues among a quartet of performers speaking in unhurried, matter-of-fact tones, this Our Town defamiliarized the warmth of small-town life, which continually brought the audience back to presence in the CRASHBOX. The Stage Manager, it is important to recall, is not nostalgic in the text, and the chorus of narratorial voices served to heighten their somewhat clinical distance from the emotional churn of the story even as they also amplified the poetic turns of Wilder’s language by rendering them less conversational. Functionally, they contrasted the diegetic events among the Grover’s Corners denizens, adding a layer of oblique commentary to elevate the townspeople’s lives. Correspondingly, the cast of eight other actors committed to a meticulous style of realism in their performances to cast the townspeople in relief. In this respect, Rommel Sulit (Doc Gibbs), Liz Fisher (Myrtle Webb), and Eric Ramos (George Gibbs) excelled in the precision of their psychologically rich, clearly motivated acting choices, providing a sharp distinction between the everyday world and the narration hanging above it. Ceremoniously presiding at a remove from the townspeople’s lives, the multi-voiced Stage Managers spoke directly to the audience with a gentle insistence that this is, in fact, their town. Their seated positions in the inner ring of the audience and sober tones underscored the emotional distance between the audience and the townspeople, the unbridgeable gap between past and present which is also famously dramatized in Emily’s return in act 3. Like Emily, the audience only gets a bitter glimpse at the quiet beauty of this community for a short time. Kira Small (“Emily”) and Eric Ramos (“George”) in Our Town. Photo courtesy Rude Mechs. There are limits, however, to just how much literalized community this interpretation of the script can manage. At select intervals, tertiary roles had been pre-distributed to willing audience members, who then read a few lines. Even when audibly delivered, this bid to draw the audience more tightly into the town also made Wilder’s script appear ungainly and overfull when the joke or the flash of poetry did not land. Staging the production in the round more effectively delivered on the aim to make the Austin community its subject, and Brian H. Scott’s lighting design complemented the arrangement by keeping most audience members’ faces visible as they sat alongside members of the cast. Simply repositioning a minimal number of chairs instantly placed spectators at eye level and quite close in (variously) a kitchen, a pew during a wedding, and, finally, the local cemetery. No flashiness nor trickery, just thoughtful staging. The straightforward theatricality of such gestures bespoke underlying faith in the principle behind the script’s iconic use of pantomime. If a certain action can represent stringing beans even when no beans are present, then the simple turning of a chair should just as effectively transport the scene to a new location. When artfully applied, this technique denaturalized the relationship between actors and their earthly trappings, suggesting that verisimilitude is not as vital as human striving in performance. Wilder’s fixation on what he has the Stage Manager call the world’s “straining” does, in fact, reach for the universal, and—intended or not—this urge’s tension with the reality of theatre’s constraints to here, now, and us characterized the production’s finest moments. Lana Lesley, for instance, as the town drunk and choir director Simon Stimpson, conducted the offstage choir in Act 1 with tremendous fervency down a corridor that left her visible to only perhaps a quarter of the audience. Later, when Simon spoke from the dead, his lines about “what it was to be alive … To be always at the mercy of one self-centered passion, or another” bit with particular ruefulness because Lesley’s zeal portrayed his ennobling passion for his art alongside his dependence on alcohol. The quick but bitter sensation that not every member of the audience could have seen this character so fully exemplifies the production’s refreshingly unsentimental take on the play’s plea to appreciate life while we can. On their website, the Rude Mechs write, “We’ll be using what we learn about Our Town to make a completely new piece in 2025/26.” Taken together with the stated goal of matching the playwright’s intent, we might best understand this production as a genuine experiment by one of America’s most consistently innovative performance collectives to systematically examine Wilder’s script, to understand its workings but also to find out through doing how the line between its familiar quaintness and its persistent darkness might be drawn. In the process, they may have discovered that the redrawing, the return, the perennial reperformance of Our Town is the very thing that keeps Grover’s Corners weird. References Footnotes About The Author(s) I. B. HOPKINS is a PhD candidate in the Department of English at the University of Texas at Austin, where he also earned his MFA in playwriting. He has been the recipient of a Fulbright Grant and Michener Fellowship. His work has appeared or is forthcoming in Modern Drama , Theatre Annual , Theatre Journal , and the E3W Review, as well as Austin arts publications. Hopkins’s dissertation, titled “Bad Actors,” explores the aesthetics of historical drama and adaptation in depictions of the U.S. South. Journal of American Drama & Theatre JADT publishes thoughtful and innovative work by leading scholars on theatre, drama, and performance in the Americas – past and present. Provocative articles provide valuable insight and information on the heritage of American theatre, as well as its continuing contribution to world literature and the performing arts. Founded in 1989 and previously edited by Professors Vera Mowry Roberts, Jane Bowers, and David Savran, this widely acclaimed peer reviewed journal is now edited by Dr. Benjamin Gillespie and Dr. Bess Rowen. Journal of American Drama and Theatre is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents - Current Issue Censorship/Public Censure and Performance Today: Special Issue Introduction Remembering Censorship in the World Premiere of Seán O’Casey’s The Drums of Father Ned: Lafayette, Indiana, 1959 The Stage as Networked Battleground: Dissent and Censorship in Contemporary Canadian Theatre and Performance Censor/Censure: A Roundtable Which of These Are Censorship? The Divide Between Prior Restraint and Soft Censorship How Can an Artist Respond to Censorship? The Dilemma That Faces Contemporary Creatives in the UK The LGBTQ+ Artists Archive Project: A Roundtable Conversation Life is Drag: Documenting Spectacle as Resistance An Interview with Rachel Rampleman Middle Eastern American Theatre: Communities, Cultures, and Artists. Michael Malek Najjar. Critical Companions Series. London: Methuen Drama, 2021; Pp. xvi + 237. Lessons from Our Students: Meditations on Performance Pedagogy. Stacey Cabaj and Andrea Odinov. New York: Routledge, 2024; Pp. 126 Choreographing Dirt: Movement, Performance, and Ecology in the Anthropocene. Angenette Spalink. Studies in Theatre, Ecology, and Performance Series, no. 3. New York: Routledge, 2024; Pp. 116. Fauci and Kramer Our Town Frankenstein Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.