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Watch The Books of Jacob by Krzysztof Garbaczewski at the Segal Film Festival on Theatre and Performance 2024. La MaMa and CultureHub in association with the Polish Cultural Institute New York present The Books of Jacob by Dream Adoption Society, a digital laboratory led by Krzysztof Garbaczewski. The Books of Jacob is inspired by Olga Tokarczuk's Nobel prize-winning novel of the same name which explores the historical events surrounding Jacob Frank, a man who claimed to be the reincarnation of Sabbatai Zevi. In front of a live audience, Garbaczewski creates a hybrid theatre and virtual reality experience that delves into the ideas and relevance of Jacob's transformative religious movement in 18th Century Europe. The Books of Jacob is produced within CultureHub and La MaMa’s Experiments in Digital Storytelling program, which incubates story-driven artworks that push the boundaries of artistic forms. Experiments in Digital Storytelling is made possible by generous support from the National Endowment for the Arts and Radio Drama Network. Additional support for Krzysztof Garbaczewski’s fellowship in Experiments in Digital Storytelling is provided by TMU and Polish Cultural Institute New York. The Martin E. Segal Theater Center presents The Books of Jacob At the Segal Theatre Film and Performance Festival 2024 A film by Krzysztof Garbaczewski Theater, Film, Multimedia, Performance Art This film will be available to watch online on the festival website May 16th onwards for 3 weeks. About The Film Country United States Language English Running Time 54 minutes Year of Release 2023 La MaMa and CultureHub in association with the Polish Cultural Institute New York present The Books of Jacob by Dream Adoption Society, a digital laboratory led by Krzysztof Garbaczewski. The Books of Jacob is inspired by Olga Tokarczuk's Nobel prize-winning novel of the same name which explores the historical events surrounding Jacob Frank, a man who claimed to be the reincarnation of Sabbatai Zevi. In front of a live audience, Garbaczewski creates a hybrid theatre and virtual reality experience that delves into the ideas and relevance of Jacob's transformative religious movement in 18th Century Europe. The Books of Jacob is produced within CultureHub and La MaMa’s Experiments in Digital Storytelling program, which incubates story-driven artworks that push the boundaries of artistic forms. Experiments in Digital Storytelling is made possible by generous support from the National Endowment for the Arts and Radio Drama Network. Additional support for Krzysztof Garbaczewski’s fellowship in Experiments in Digital Storytelling is provided by TMU and Polish Cultural Institute New York. CREATIVE TEAM Performers – Danusia Trevino, Anna Podolak, Ola Rudnicka Adaptation – Rébecca Pierrot Costume Design – Monika Palikot, Sławomir Blaszewski Music: Jan Duszyński Avatars – Anastasiia Vorobiova Set Design – Bettina Katja Lange, Krzysztof Garbaczewski Set Coordinator – Piotr Gawelko Director, VR Design – Krzysztof Garbaczewski CULTUREHUB DeAndra Anthony – Technical Director Mattie Barber-Bockelman – Producing Director Sangmin Chae – Creative Technologist Billy Clark – Artistic Director Evan Anderson – Lighting Consultant Live Park NY – Audio About The Artist(s) Krzysztof Garbaczewski (born February 24, 1983 in Bialystok, Poland) is a Polish theatre director, stage designer and digital artist. He creates interdisciplinary performances, theatrical installations combining performance, visual arts and virtual reality. Get in touch with the artist(s) krzysztof.garbaczewski@gmail.com and follow them on social media https://www.culturehub.org/the-books-of-jacob dreamadoptionsociety.com Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

Watch Living Objects in Black by Jacqueline Wade at the Segal Film Festival on Theatre and Performance 2024. Living Objects in Black Written and Directed by Jacqueline Wade "Living Objects in Black" is a moving spiritual documentary film about various Black puppeteers/fabricators and Black puppets who took part in the historical Living Objects: African American Puppetry exhibit at the Ballard Institute and Museum of Puppetry at UCONN. Watch some of the puppets come to life in this fascinating magical film that explores puppetry through a Black lens. If you are interested in screening this film, please contact Jacqueline Wade at jwade1091@gmail.com and call 917-856-1844. The Martin E. Segal Theater Center presents Living Objects in Black At the Segal Theatre Film and Performance Festival 2024 A film by Jacqueline Wade Documentary, Performance Art, Puppetry This film will be available to watch online on the festival website May 16th onwards for 3 weeks. About The Film Country United States Language English Running Time 60 minutes Year of Release 2024 Living Objects in Black Written and Directed by Jacqueline Wade "Living Objects in Black" is a moving spiritual documentary film about various Black puppeteers/fabricators and Black puppets who took part in the historical Living Objects: African American Puppetry exhibit at the Ballard Institute and Museum of Puppetry at UCONN. Watch some of the puppets come to life in this fascinating magical film that explores puppetry through a Black lens. If you are interested in screening this film, please contact Jacqueline Wade at jwade1091@gmail.com and call 917-856-1844. Written and Directed by Jacqueline Wade and various subjects. Nehprii Amenii, Brad Brewer, Ashley Bryan, Edna Bland, Garland Farwell, Susan Fulcher, Cedwan Hooks, Akbar Imhotep, Dirk Joseph, Tarish Pipkins, Papel Machete, and Yolanda Sampson. Co-curated by Dr. Paulette Richard About The Artist(s) Jacqueline Wade, holds an MFA Degree from the City College of New York in Film. She holds a second MFA for Integrated Media Arts Program at Hunter. She worked as an adjunct professor at Hunter City University of New York in the Media and Film Department. Jacqueline’ goal is to create works of art dealing with social justice issues and history. She combines theater with documentary-film, animation and puppetry. Jacqueline has performed at regional theaters throughout the country, including Wilma Theater, LaMaMa E.T.C., Classical Theater of Harlem and Bread and Puppet. She has also written over 20 plays, Jacqueline was a recipient of the Walt Disney Pride Rock Grant. She received a Ralph Chesse Scholarship to attend the National Puppetry Conference. Jacqueline’s puppet film “Osage”, was part of DOC NYC Festival in November 2021. She recently created a 20ft Mother Earth Puppet and her 18 foot Giant puppet Mumia Abu-Jamal. Jacqueline was awarded in 2022 from New York Women in Film & Television 2022 Scholarship for exceptional work at Hunter in film. 2022-2023 Chicago International Puppet Theatre Festival-Puppet- Lab where Jacqueline created, “Consuewella:Triptych in MOVE”. Consuwella Triptych in MOVE was accepted in the New Orleans Giant Puppet Festival 2024. Jacqueline was awarded the Creative Puppetry in the Classroom Grant from the Jane Henson Foundation. Get in touch with the artist(s) jwade1091@gmail.com and follow them on social media jacquelinewadesprojects.com Find out all that’s happening at Segal Center Film Festival on Theatre and Performance (FTP) 2024 by following us on Facebook , Twitter , Instagram and YouTube See the full festival schedule here. "Nightshades" - Veronica Viper Ellen Callaghan Dancing Pina FLorian Heinzen-Ziob Genocide and Movements Andreia Beatriz, Hamilton Borges dos Santos, Luis Carlos de Alencar Living Objects in Black Jacqueline Wade ORESTEIA Carolin Mader Schlingensief – A Voice that Shook the Silence Bettina Böhler The Hamlet Syndrome Elwira Niewiera & Piotr Rosolowski Wo/我 Jiemin Yang "talk to us" Kirsten Burger Die Kinder der Toten Nature Theater of Oklahoma:Kelly Copper and Pavol Liska Hans-Thies Lehmann – Postdramatic Theater Christoph Rüter MUSE Pete O'Hare/Warehouse Films QUEENDOM Agniia Galdanova Snow White Dr.GoraParasit The Making of Pinocchio Cade & MacAskill Women of Theatre, New York Juney Smith BLOSSOMING - Des amandiers aux amandiers Karine Silla Perez & Stéphane Milon ELFRIEDE JELINEK - LANGUAGE UNLEASHED Claudia Müller I AM NOT OK Gabrielle Lansner Making of The Money Opera Amitesh Grover Red Day Besim Ugzmajli The Books of Jacob Krzysztof Garbaczewski The Roll Call:The Roots to Strange Fruit Jonathan McCrory / National Black Theatre/ All Arts/ Creative Doula next...II (Mali/Island) Janne Gregor Chinoiserie Redux Ping Chong Festival of the Body on the Road H! Newcomer “H” Sokerissa! Interstate Big Dance Theater / Bang on a Can Maria Klassenberg Magda Hueckel, Tomasz Śliwiński Revolution 21/ Rewolucja 21 Martyna Peszko and Teatr 21 The End Is Not What I Thought It Would Be Andrea Kleine The Utopians Michael Kliën and En Dynamei Conference of the Absent Rimini Protokoll (Haug / Kaegi / Wetzel) / Film By Expander Film (Lilli Kuschel and Stefan Korsinsky) GIANNI Budapesti Skizo, Theater Tri-Bühne Juggle & Hide (Seven Whatchamacallits in Search of a Director) Wichaya Artamat/ For What Theatre My virtual body and my double Simon Senn / Bruno Deville SWING AND SWAY Fernanda Pessoa and Chica Barbosa The Great Grand Greatness Awards Jo Hedegaard WHO IS EUGENIO BARBA Magdalene Remoundou

Two friends in the after hours entertain ghosts in the kitchen and the bedroom. One friend takes a long walk to the grocery store. One young woman waits for her. This is a short play about locating and accessing one’s will when the will has begun to drift away. PRELUDE Festival 2023 PERFORMANCE ANALOG INTIMACY Jess Barbagallo / Half Straddle Theater English 30 Minutes 6:00PM EST Tuesday, October 10, 2023 Park Avenue Armory, 643 Park Ave, New York, NY, USA Free Entry, Open To All Two friends in the after hours entertain ghosts in the kitchen and the bedroom. One friend takes a long walk to the grocery store. One young woman waits for her. This is a short play about locating and accessing one’s will when the will has begun to drift away. Content / Trigger Description: Jess Barbagallo is an American writer, director, and performer based in New York City. He has toured internationally and domestically with Big Dance Theater, the Builders Association, Theater of a Two-Headed Calf (and its Dyke Division) and Half Straddle. Barbagallo has originated roles in plays by Joshua Conkel, Casey Llewellyn, Normandy Sherwood, Trish Harnetiaux and many others. He appeared as Yann Fredericks in the original cast of Harry Potter and the Cursed Child at the Lyric Theatre on Broadway. His playwrighting credits include Grey-Eyed Dogs (Dixon Place), Saturn Nights (Incubator Arts Center), Good Year for Hunters (New Ohio Theatre), Karen Davis Does … (Brooklyn Arts Exchange), Joe Ranono’s Yuletide Log and Other Fruitcakes (Dixon Place), Sentence Fetish (Brick Theater), Melissa, So Far(Andy’s Playhouse) and My Old Man (and Other Stories) (Dixon Place). His writing has been published by Artforum, Howlround, Bomb Blog, New York Live Arts Blog: Context Notes, Brooklyn Rail and 53rd State Press. He is a 2009 Soho Rep Writer/Director Lab alum, a 2012 Queer Arts Mentorship mentee, and a 2013 MacDowell Colony Fellow. Barbagallo has taught theater and writing as a guest artist and adjunct lecturer at Duke University, New York University, University of Pennsylvania, Brooklyn College, the Vermont Young Playwright’s Festival and The O’Neill Center. Kristina "Tina" Satter is an American filmmaker, playwright, and director based in New York City. She is the founder and artistic director of the theater company Half Straddle, which formed in 2008 and received an Obie Award grant in 2013. Satter won a Guggenheim in 2020. Satter was described by Ben Brantley of the New York Times as "a genre-and-gender-bending, visually exacting stage artist who has developed an ardent following among downtown aesthetes with a taste for acidic eye candy and erotic enigmas." Her work often deals with subjects of gender, sexual identity, adolescence, and sports. She won a Foundation for Contemporary Arts Grants to Artists award (2016), and a Doris Doris Duke Artist Impact Award in 2014. In 2019, she received a Pew Fellowship. Satter has created 10 shows with Half Straddle, and the company's shows and videos have toured to over 20 countries in the U.S., Europe, Australia, and Asia. She made her Off Broadway debut as a conceiver and director in fall 2019 with Is This a Room at the Vineyard Theatre. A collection of three of her plays, Seagull (Thinking of You), with Away Uniform and Family was published in 2014. The text for her show Ghost Rings was published in 2017 by 53rd State Press along with a vinyl album of the show's songs. Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

European Stages serves as an inclusive English-language journal, providing a detailed perspective on the unfolding narrative of contemporary European theatre since 1969. Back to Top Article References Authors Keep Reading < Back European Stages 19, Fall, 2024 Volume Visit Journal Homepage Avignon 78, 2024. Imagining Possible Worlds and Celebrating Multiple Languages and Cultures By Philippa Wehle Published: November 25, 2024 Download Article as PDF The Seventy-Eighth Avignon Festival, June 29th to July 21st, 2024, provided audiences with a glorious opportunity to revel in the diversity and blending of artistic languages from Spanish-speaking countries along with a variety of responses - political, social and verbal - to this terrifying moment we all live in. Not just Spanish – this year’s focus language - but many other languages were heard throughout the festival, languages that were translated and projected on walls and screens in the festival venues. “Words” are everywhere as Festival director, Tiago Rodrigues, reminds us. “Words,” along with sounds, gestures, and images to help us live in this world. From Mohamed El Katib’s fascinating La Vie secrète des vieux (The Secret Life of Old People) to Angélica Liddel’s disturbing Dämon, El funeral de Bergman (Dämon, Bergman ’ s funeral), with its chorus of infirm people in wheelchairs, images of aging and references to the end of life seemed present in a number of this year’s official offerings, at least so it seemed to me. Perhaps I was especially tuned into them given my own stage of life, and the mobility issues with which I deal on a daily basis. Dämon . Photo © Christophe Raynaud de Lage For example, my attempt to attend Katib’s piece was unexpectedly grueling. The Chartreuse in Villeneuve lez Avignon, across the Rhone River from Avignon, is not an easy venue to get to but I wanted to see Mohamed’s latest work. (I had translated and written about his fascinating piece Stadium , about the soccer fans of Lens, France and I was determined to catch his latest documentary theatre work no matter what.) On arrival, I discovered that there were many stairs to climb in order to enter the theatre. This was not going to be possible for me. Finally, someone showed up and claimed he would get me to the theatre. “No problem,” he seemed to say and he took me and my rollator on a lengthy trip to discover some way to enter the theatre. After about 45 minutes of circling the many cloisters and empty halls of the Chartreuse, leading nowhere, another man appeared who said there was no choice but to climb some stairs to get into the theatre! He had to practically pick me up to manage those stairs, but I made it and I was delighted to attend Mohamed’s new play. I tell this story because of what it took an elderly person to finally see this show about old people who welcome end of life’s challenges with humor and gusto. It was inspiring and it was worth it. To create La Vie secrète , Mohamed interviewed a hundred elderly residents in a French nursing home and asked them to openly share their thoughts about and experiences of love, specifically physical, erotic love at their stage of life. He chose seven of these residents to perform on stage. His show takes place in a community room in a nursing home with its parquet floors and parquet-covered blocks of wood. Mohamed is on stage throughout the show, adding comments, helping when needed, and orchestrating as is his want in other documentary theatre pieces. The seven performers - “Senior Citizens” from ages 75 to 102, along with their lovely care giver, Yasmine - 35-years-old - were all perfect. As the play begins, an announcement is made that captures the irreverent sense of humor of the piece: “Given their age, these people might die on the stage. Stay calm. It is better to die on stage than at the Nursing Home.” La Vie secrète des vieux. Photo © Christophe Raynaud de Lage Jacqueline, in her wheelchair - 91 years old and a former Radio/TV anchor - is the first to engage our interest with her feisty delivery and her honesty about the reality of a life without love, physical or otherwise. “I feel like making love every day,” she confesses, covering her mouth as if embarrassed to admit this. She misses the thrill of kissing someone you love on the lips, and the kind of relationship where you truly exist for someone else. The others follow suit. Micheline, Martine, Chille, Jean-Pierre, Annie, et al, openly share their feelings. One confides that she has the same desires as when she was 20. Another charmingly admits that she has had a love/physical relationship with another woman, after having been married to a man, but she insists she is not a lesbian, but “On the other hand …” Along with their stories are sweet moments of sharing and closeness. At one point the stage becomes a ballroom, its walls lit with colored lights and the traditional disco ball hanging from the ceiling, inviting the residents to join in the dance. We watch couples enjoying dancing together and holding each other closely. Photos are taken, as well, not selfies but a group photo of smiling residents. Unfortunately, Georges who was supposed to be part of this group, died during rehearsals at age 101. His urn is touchingly present and tributes are paid to him by the remaining members of La Vie. Spanish artist Angélica Lidell whose controversial, unconventional and scandalous work has been shown to acclaim numerous times at the Avignon Festival, was invited this year to create a new piece in the venerable Cour d’honneur of the papal palace. Dämon, El funeral de Bergman ( Dämon, Bergman’s Funeral ), an imaginary dialogue between herself and Ingmar Bergman and a scathing commentary on the indignities of aging, opened this year’s festival. For Dämon, the entire stage floor is blood-red and the only set pieces are a urinal, a bidet, and a toilet leaning up against the south wall of the Honor Court. Wearing a gauzy, see-through gown, Angélica makes her appearance stage right and strides across the stage to deliver an extraordinary rant against French theater critics seated in the audience who have dared to write negative reviews of her work. An incredible verbal assault, her “humiliations” as she calls them are stinging, to say the least. Calling them out by name and quoting from their reviews, she is alone on stage but for a false pope figure who seems a bit lost as he wanders about. She is joined eventually by a bevy of other performers among them a chorus of twelve old people, singers in wheelchairs or standing behind them in a line. “Today my mirror is the elderly,” Angélica proclaims. “And the image they reflect back to me is terrifying.” The pace picks us as several handsome young men dressed in evening black as if to attend a fancy party, grab the empty wheelchairs and run a frantic race across the stage, pushing the empty chairs as if they have to pick up more elderly before it is too late. They are joined by Angélica, who finds herself on a stretcher, against her will, it seems, but unable to stop them from pushing her across the stage. Equally absorbing but in an entirely different vein, Hécube, pas Hécube ( Hecuba, not Hecuba ) in French with English surtitles, written and directed by Avignon Festival director Tiago Rodrigues, and faultlessly performed by a splendid cast of actors from the Comédie-Française, offered audiences an extraordinary evening at the Boulbon Quarry [Later, this production was performed at a very different but equally spectacular setting, the ancient theatre of Epidauros in Greece. A report on that production appears elsewhere in this issue, as well as a report on a production at the Pilsen Festival]. Hecuba, Not Hecuba. Photo © Christophe Raynaud de Lage For this modern adaptation of Euripides’ tragedy, the set is mostly bare. Forefront, a long table with chairs, another to the rear and a monumental statue of a Dog (or perhaps a She-Wolf) on the left. As the play begins, actors enter carrying their scripts and sit around the table to rehearse for an upcoming performance of Hecuba. They only have two weeks before it opens, but they are in a good mood. They laugh at their mistakes and tease each other. Suddenly the mood changes. The actress playing Hecuba gets up from her chair, puts on her coat and starts to leave the rehearsal. No longer Hecuba, Queen of Troy, whose son was killed by Polymestor, she becomes Nádia, a contemporary mother whose twelve-year old son Otis has run away from the state-run facility for autistic children where he and others have been sorely mistreated. She has only recently learned that these children have been bruised, undernourished and uncared for and the day of the rehearsal is the same day she is due to appear in court to demand justice for her son. As she leaves, the other actors pick up their scripts and move to the table in the rear to continue rehearsing. Soon, however, they begin to join Nádia, playing different roles in her contemporary drama. Her lawyer, Wadia, for example, who helps her prepare to confront the judge, is one of the actresses we met in the rehearsal. Another becomes the Judge and so on, as the time frame between past and present becomes increasingly blurred. There are many thrilling moments in Hecuba, pas Hecuba , but perhaps the most extraordinary features Nádia (Hecuba), seated on the ground on a flowing dark piece of silk, smoke pouring out of the statue, stares into space as she holds the giant paw of the Dog which has broken off from the statue. In this moment, her pain is so unbearable that she is ready to howl like a dog. She is both a contemporary mother mourning the loss of her son and Hecuba grieving the tragic loss of her child. It is a searing image of tragedy, contemporary and ancient. Seven Lessons. Photo © Christophe Raynaud de Lage Sea of silence, by Tamara Cubas from Uruguay introduced audiences to seven women from “the four corners of the world,” seven different regions where the languages spoken are exotic to our ears - Edo, Arabic, Mapuche, Malay, Didxazá, Borum, and many more. They have come together to present a haunting ritual dedicated to the migration of women throughout history. Wearing gossamer, beige-colored tunics, they perform their stories on a stage covered with crystals of salt. As the performance begins, they are sisters huddled together on the ground. The piercing screams and cries they emit as they slowly rise up and stand before us are almost unbearable. Through movement, song, ritual and words they create a series of tableaux. Strange voices and dark shadows accompany them as they march slowly forward, advancing and retreating through the salt. One sings as she moves backwards, wailing at times, in despair, perhaps, that she has not been able to leave her country or her family, for surprisingly these women are not exiles, but potential migrants. At times they stop their relentless march and seated on the ground they share a moment of respite before renewing their extraordinary journey. Wayqeycuna . Photo © Christophe Raynaud de Lage Wayqeycuna , by Tiziano Cruz, from northern Argentina, master of “scenic narratives,” invites us into his special world of performative protest and makes us feel welcome. “Wayqeycuna,” a word meaning “My brothers” in Tiziano’s native language Quechua, is the final part of a trilogy he has dedicated to his family and to all those who have known the injustices of poverty and political machinations. First his sister, who died of neglect in a hospital in Argentina at the age of 18, the second to his mother who also died, and now the final part to his father, Don Manuel Cruz whom he hasn’t seen in twenty-seven years and to his indigenous community in a remote village in the province of Jujuy. For me this was one of the most captivating pieces in the festival. In one of the festival’s smaller venues, on a small stage and for just a little over an hour, Tiziano holds our attention from the moment he rises up out of the dark wearing a pristine white outfit - white top and white trousers - and ringing a bell, to the final moments of rejoicing with him on the stage. His journey is fascinating and beautifully narrated with the help of superb video images projected against the back curtain. Finally, it is time to return home, he tells us, time to explore the notion of reconciliation. We follow Tiziano on an airplane, a train, a bus, walking and in a car as he reaches his village. The place “that holds the murmurs of my childhood.” Home is his indigenous community where he recalls the pain and injustices he has shared with his people. We walk with him and his father up the steep hills. We share the natural beauty of the area and feel the freshness of the air, as they stop to take in the view. A herd of sheep running down the steep mountain in the misty clouds, catches their attention. Father and son, wearing richly appointed serapes in royal blue and deep purple, are caught for a moment in a stunning video. They soon return to a colorful village parade, where the community is raising a glass, and enjoying each other’s company. As if to invite us to the party, Tiziano covers a large table with plates of freshly baked breads in the shapes of animals he and audience members had produced in a 3-hour workshop prior to the show. As Wayqueycuna drew to a close, Tiziano made sure that we all received one of the breads as a farewell gift from the community we had briefly become. The Days Outside. Photo © David Seldes Los dias afuera ( The Days Outside ), a documentary musical by Lola Arias from Argentina, introduces us to an amazing group of cisgender women and transgender people who have been freed from an Argentinian prison and now gather to tell us about their past behind bars and their current struggles to find ways to survive in the outside world. Composed of original songs and dance numbers, the play opens on a multi-purpose set built of scaffolding suggestive perhaps of prison walls that are now open. The actors’ energy is admirable, and their spirit gives us hope, but their freedom seems precarious. How are they surviving? What does the future hold for them? Nacho drives a taxi. His car in full view stage left speaks of possible prosperity. Noelia has become a sex worker, and she advocates for the rights of transpeople while Paula has found a job at an illegal textile factory and another in the group is a care giver. They open with a strong number. Wearing evening gowns, they sing of the terrible conditions they lived with in prison. Other Cumbia songs and catchy dance moves, especially voguing, complete their presentations, enhanced of course by strobe lighting, explosions of color and blasts of bright green, reds and blues, smoke, and a series of tableaux and video images projected on a screen above the set. At times, the stage is overflowing with multiple activities. Every space is used to create scenes of their current lives. Along with a swimming pool on the right, where three of them in bathing suits sip pina coladas; there is a concert performed by an improvised band on a table in the middle of the set, they reconstruct the challenges of life after prison and claim a future. Elizabeth Costello, Sept leçons et cinq contes moraux ( Elizabeth Costello, Seven Lectures and Five Moral Tales), based on the work of J. M. Coetzee, was created and directed by esteemed Polish director Krzysztof Warlikowski, who is a well-known figure in the history of the festival. His fascinating play was the final piece in this year’s Honor Court offerings. Elizabeth Costello is a fictional literary character created by Nobel Prize winner and novelist J.M. Coetzee who appears in a number of his writings. She is clearly his alter ego. Polish theater director Krzysztof Warlikowski finds her equally fascinating and has made her the central protagonist of his play. During her fictional life, she gave a number of lectures, attended conferences and was a featured guest at many universities and other important venues. To tell her life’s story and follow her travels, Warikowski has created a set composed of a back wall extending the entire length of the stage which serves as the screen against which magnificent video images are projected throughout the show. Far right is a large bathroom and directly across, stage left, a revolving glass-enclosed structure rather like an exhibit case in a museum. “Rugs” of various colors, patterns and sizes delineate the playing areas where thirteen superb actors embody the key moments in Elizabeth’s long journey. The four-hour play is composed of a series of lectures, conferences and other moments of Costello’s academic life, along with private moments and musings as she moves towards retirement and death. As the play begins, an actor playing Coetzee is answering questions about his character Elizabeth Costello, who is played by different performers as we follow her through her life. One moment, she is lecturing on the impossibility of realism in the modern era and at another discussing a Kafka short story about an ape who learns to behave like a human. Her lectures are static at times, and not always easy to follow but one can’t help but appreciate that the ape she has evoked in her talk about Kafka becomes an important figure in the play. Wearing an ape mask and dressed as a human, he follows Elizabeth around as if to prove her theory. One feels as though one gets to know and appreciate this fictitious woman as one might a colleague in our own lives. Yes, she can be officious at times and her theories are sometimes questionable but her humanity is real. She too has had her share of pain and disappointment. Her relationship with her son John is strong as is her friendship with her friend Paul who has lost a leg in an accident. Thanks to the remarkable video scenes, we follow her closely as if we were there ourselves, especially when she is on a cruise ship in the Antarctic where she has been invited to give talks to the passengers. Her ship is enclosed by icebergs that are collapsing around her and one can only surmise that the experience of lecturing to this company is perhaps a step down from earlier times. In the final scenes of Elizabeth’s life, we find her sitting in the glass cage with her family. She is nearing the end of her life, her grandchildren (adults wearing masks) are seated outside, and her companion, the ape, is there as well. Qui som? Photo © Christophe Raynaud de Lage Who could resist Qui som? (Who are we?), created and performed by artists from the worlds of circus, dance, clowning, music and even ceramics? Who are they? They are the fabulous Franco-Catalan Baro d’evel company and it is their first time at the festival. From start to finish, we are amazed and delighted by their work. Even before the “actual” show starts, we are treated to some whimsical stage business that hints at great things to come. The set is delineated by rows of ceramic clay vases. It seems clear that they are not just décor. They are critical to the show. Even though they are tended by a man who is making sure that they remain pristine, one of them breaks, and this is clearly an accident that must be dealt with. The man brings out clay and the wherewithal to make a new vase on the spot and of course we have to wait for it to dry before we can meet the rest of this wondrous company of twelve, along with their children and a dog. Their stage curtain, if one can call it that, is made of multiple strips of colored plastic that move like shimmering ribbons, forming a movable wall. It moves menacingly forward and back like a huge wave threatening at times to engulf the players, and even the audience. Qui som? is truly “a chaos of perpetual movement,” to quote one of the company members, a non-stop two and one half hours of near-misses, pratfalls and “messy” scenarios that could not be more delightful. One particularly memorable scene takes place on a stage increasingly covered with piles and piles of crushed empty plastic bottles through which the players have to make their way, slipping and sliding and falling again on their way. Mothers . Photo © Marta Gornika Clearly, Avignon 87 was noted for its variety of opportunities to discover new work and new ways of celebrating. Mothers, A Song for Wartime , by Marta Goroneckas from Poland, a Choral work, sung and performed by a choir of Ukrainian, Belarussian and Polish women in the venerable Cour d’honneur, for example, introduced audiences to a community of activist mothers who have known destruction and death, and who show us their strength and commitment. Forever, Immersion dans Café Müller de Pina Bausch , created by the festival’s new “artiste accomplice” Boris Charmatz (recently appointed director of the Tanztheater Wuppertal), offered multiple opportunities for festival goers to attend new choreographic readings of Pina’s mythical show from 1 pm to 8 pm. To come and go as they pleased. With such diverse and compelling pieces as I have described, and there were many more, it seems clear that Avignon 78, was a great success for all. Image Credits: Article References References About the author(s) Philippa Wehle is a professor emerita of French, drama studies, and literature at Purchase College. She writes widely on contemporary theatre and performance and has translated numerous contemporary French language plays by Marguerite Duras, Nathalie Sarraute, Philippe Minyana, José Pliya, and others. Her current activities include translating contemporary New York theatre productions into French for supertitles. Professor Wehle is a Chevalier in the French Order of Arts and Letters. European Stages European Stages, born from the merger of Western European Stages and Slavic and East European Performance in 2013, is a premier English-language resource offering a comprehensive view of contemporary theatre across the European continent. With roots dating back to 1969, the journal has chronicled the dynamic evolution of Western and Eastern European theatrical spheres. It features in-depth analyses, interviews with leading artists, and detailed reports on major European theatre festivals, capturing the essence of a transformative era marked by influential directors, actors, and innovative changes in theatre design and technology. European Stages is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents Between Dark Aesthetics and Repetition: Reflections on the Theatre of the Bulgarian Director Veselka Kuncheva and Her Two Newest Productions Hecuba Provokes Catharsis and Compassion in the Ancient Theatre of Epidaurus (W)here comes the sun? Avignon 78, 2024. Imagining Possible Worlds and Celebrating Multiple Languages and Cultures Report from Basel International Theatre Festival in Pilsen 2024 or The Human Beings and Their Place in Society SPIRITUAL, VISCERAL, VISUAL … SPIRITUAL, VISCERAL, VISUAL …SHAKESPEARE AS YOU LIKE IT. IN CRAIOVA, ROMANIA, FOR 30 YEARS NOW Fine art in confined spaces 2024 Report from London and Berlin Berlin’s “Ten Remarkable Productions” Take the Stage in the 61st Berliner Theatertreffen. A Problematic Classic: Lorca’s Bernarda Alba, at Home and Abroad Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

European Stages serves as an inclusive English-language journal, providing a detailed perspective on the unfolding narrative of contemporary European theatre since 1969. Back to Top Article References Authors Keep Reading < Back European Stages 18, Fall, 2023 Volume Visit Journal Homepage Report from London (December 2022) By Dan Venning Published: November 26, 2023 Download Article as PDF My last theatre-going trips to London were in 2018 and 2019, before the COVID pandemic swept across the globe, shuttered theatres, and transformed theatre-going after the world began to reopen. In the reports I wrote for European Stages after those trips, I identified several major trends that ran through many of the productions I saw. In 2018, numerous productions engaged, in one way or another, with the global #MeToo movement, acknowledging the assaults and microaggressions faced by women and AFAB (assigned-female-at-birth) people. At the end of 2019, only a few months before the pandemic struck, Britain was gearing up for a national snap election that was, in some respects, a sort of second referendum on Brexit. In this particular moment, many of the productions I saw dealt with Britain’s place (often as a former imperial power) in global politics, or the marginalized people within British society. In December 2022, I once again spent nearly a month in London, taking twenty students from Union College in Schenectady, NY to see shows across the city. As in my previous trip, I selected shows eclectically to show my students just some of the many sorts of theatrical productions available in London: West End musicals ( Cabaret ), works at the National ( Hex and Othello ), shows in Shakespeare’s Globe’s indoor candlelit Sam Wanamaker Playhouse ( Hakawatis and Henry V ), new works ( My Neighbour Totoro at the Barbican, Baghdaddy at the Royal Court, The Doctor and Orlando on the West End), and long-running mainstays ( The Woman in Black and Heathers ). In addition to the productions I saw with my students, I separately attended As You Like It at the new @sohoplace theatre; my first West End panto, Mother Goose ; the long-running & Juliet on the West End in advance of its Broadway transfer; and A Streetcar Named Desire at the Almeida, which had sold tickets so quickly that I could not book for my large student group. While my previous London reports consisted of similarly diverse shows, in this iteration, I found few thematic links running through the content or staging of these works. If there was a link between these shows, it was the truism that artists and audiences are rediscovering how to engage with theatre in the post-COVID landscape. Indeed, COVID continued (and continues) to affect how theatre is made and seen. About half of the audience members were masked at every performance (I was always masked). Several members of my term abroad contracted COVID while in London and had to quarantine for five days and miss performances. I had booked tickets to Tammy Faye at the Almeida, a new musical (with music by Elton John, lyrics by Jake Shears, and book by James Graham, featuring superstar Andrew Rannels among others, based on the life of evangelist Tammy Faye Messner), but several performances, including ours, were cancelled due to illnesses in the cast. I booked another show to make up for the cancellation: the solo piece One Night Stand with E.V. Crowe and friends at the Royal Court… and then that was also cancelled due to illness (thankfully Orlando , which I booked at that point, was not cancelled!). And yet throughout the theatres, there was palpable joy—even in the grimmest productions—that artists and audiences were once again able to come together in the same space. Because I found few concrete links beyond the ways COVID continues to inflect theatre-going, I discuss the productions irrespective of the order in which I saw them, but in ways that allow me to draw links between particular shows. Both the first ( Cabaret , 1 December 2022) and final ( A Streetcar Named Desire , 23 December 2022) productions I saw were directed by Rebecca Frecknall, Associate Director for the Almeida Theatre. Frecknall is an unabashedly feminist director who reimagines classic dramatic works—often American—for the contemporary stage and her work desperately needs to be seen on major stages in the United States. Her Summer and Smoke in 2018 was haunting in its simplicity and Patsy Ferran justifiably won the Olivier for her luminous performance; unfortunately Frecknall’s 2019 The Duchess of Malfi featuring Lydia Wilson was less so, sapping the play of its disturbing power in a bland, ultramodern staging that seemed to focus more on the men than the titular Dutchess. I’m glad to say that both of her productions I saw in 2022 were stellar. Cabaret was staged at the Playhouse Theatre on the West End, which was rechristened The Kit Kat Club. Audience members entered through the stage door and wound their way through the basement halls of the theatre, as if we were entering the venue depicted in the show. Stickers were placed over our cell phone lenses to prevent photographs and everyone was given a shot of vodka. Cast members of various genders dressed in vaguely BDSM sexual garb made eyes with us and danced provocatively. Three separate bars were set up in each lobby level and a half hour before curtain an elaborately staged dance number by the “boys and girls” of the Kit Kat Club was executed on the bar of the main lobby (Julia Cheng’s choreography was impressive throughout the show, but particularly here). The show had swept the 2022 Olivier Awards but by the time I saw it all the stars who had won acting awards had rotated out. The Emcee was played by understudy Matthew Gent at this performance and Sally Bowles by swing/alternate Emily Benjamin (both of whom would take over the roles as main cast in 2023), yet this cast was spectacular. Of particular note were Michelle Bishop as Frӓulein Kost (and the Kit Kat girl Fritzie), Vivien Parry as Frӓulein Schneider, and Benjamin as Sally Bowles. Parry seemed to channel the spirit of Lotte Lenya with her rendition of “So What” and Bishop, under Frecknall’s direction, brought genuine pathos to the role of Kost. As a prostitute at the bottom of the social hierarchy, we could understand how Kost would embrace Naziism to find anyone she could denigrate in response to the way society had rejected her. At the end of the show, Benjamin’s rendition of “Cabaret” was among the strongest musical numbers I’ve seen live, surpassing, to my mind, recordings of Liza Minelli: the upbeat lyrics paired with her personal despair had much of the audience in tears. Sid Sagar as Cliff Bradshaw was less successful, but this may be because he seemed to have been directed to be emotionless throughout, preventing any sort of audience empathy with the character who was the analogue of Christopher Isherwood, the queer author of the stories on which the musical is based. Tom Scutt’s stage was almost in the round and his costumes implicated the audience in the rise of fascism that Kander, Ebb, and Masteroff’s show depicts. The Emcee rose from the stage gleefully with a tiny party hat for “Wilkommen” as everyone reveled together in the celebration we were attending; by “Money” he was dressed in a neo-fascist demonic outfit, and at the end of the show he and the boys and girls of the Kit Kat Club wore simple, sexless brown outfits, evoking Hitler’s brownshirts a century ago in the 1920s. Yet in the final moments as they marched in a circle carrying suitcases, Isabella Byrd’s lighting turned the set to a stark gray, making them look like photos of men and women with suitcases on their way to trains to concentration camps. Collaboration would save no one. Thankfully, Frecknall’s production (with original star Eddie Redmayne as the Emcee) is transferring to Broadway in 2024, when the August Wilson Theatre will temporarily become the Kit Kat Club. Cabaret . Photo: Marc Brenner. Of all the shows I saw in London, Frecknall’s version of A Streetcar Named Desire was the strongest—easily the best Tennessee Williams I have ever seen—despite the fact that it was in previews with the actor playing Blanche holding her script throughout. The production sold out within hours of tickets going on sale, but Lydia Wilson, who had been cast as Blanche, dropped out of the production for health reasons two weeks before performances began. The first week of performances were cancelled and Wilson was replaced by Patsy Ferran, who had been such a revelation as Alma in Summer and Smoke four years earlier. On the preview I attended, after barely two weeks of rehearsal, Ferran carried her script, occasionally glancing quickly at it at the beginning of each scene, but never looking at it again. Also at the performance I attended on 23 December, Frecknall herself stepped into the role of Eunice (without a script). Seeing her onstage in her own production was a marvelous experience. Madeleine Girling’s set was a nearly bare square with a few scattered props (and periodic rain effects) and Frecknall’s production raced through the words at the beginning of Williams’s script at lightning pace so that the action could effectively open with Blanche’s arrival in New Orleans. Yet this production was less about the conflict between Blanche and Stanley than about toxic masculinity and patriarchal abuse. Blanche was certainly traumatized, but never for a moment portrayed as “crazy,” and Stanley’s violence towards her throughout the play had little to do with any hatred for her per se. Instead, Stanley wanted complete control over his victimized wife Stella—and his clearest path to getting this, as for any abuser, was to isolate Stella from anyone with whom she could find mutual love or care, particularly her sister. The actor who played Stanley, Paul Mescal, was not a hulking brute but appeared to be an attractive, soulful, young husband with a somewhat silly mullet. Yet in spite of this physical attractiveness, Mescal played Stanley as a profoundly ugly man on the inside: consumed with jealousy, self-pity, and white male rage, taking out his anger most clearly on his abused wife, her sister, and his supposed “friend” Mitch. In this color-conscious production, Stella was played by the British-Indian-Singaporean actor Anjana Vasan (so she and Blanche were clearly not full biological siblings, but loved one another no less) and Mitch by Black actor Dwane Walcott. Walcott’s scenes with Blanche and Stanley took on particular resonances—as Stanley viciously notes that Mitch will never achieve his own career successes, or when Blanche asks Mitch if he has been on the titular streetcar and Mitch does not respond. One of many revelations was that Frecknall’s production made it seem as if Mitch must have always been written for a Black actor. Her feminist version of A Streetcar Named Desire (which won an Olivier for Best Revival, and for which Vasan and Mescal also took home Oliviers), even in previews and with Ferran holding her book-in-hand, will make it hard for me to read or see Williams’s play in the same light again. A Streetcar Named Desire . Photo: Marc Brenner. Nearly as successful were two new adaptations of older works: Robert Icke’s The Doctor and the Royal Shakespeare Company’s My Neighbour Totoro . Icke, the former Associate Director for the Almeida (the position Frecknall now holds) created this production at that theatre before it transferred to the West End where I saw it on 8 December 2022. Like his earlier revelatory adaptations Oresteia and Hamlet , The Doctor has since been presented at the Park Avenue Armory in New York City. The Doctor is Icke’s loose adaptation of Arthur Schnitzler’s play Professor Bernhardi , a work about anti-Semitism in early twentieth-century Europe. While holding fast to most of the events in Schnitzler’s plot—which hinges on a leading doctor’s refusal to admit a priest to deliver last rights to a young girl dying of a botched abortion and the ways in which that Jewish doctor is punished by society—Icke’s adaptation is strikingly contemporary, engaging with identity and perception in today’s world. His script notes that “Actors’ identities should be carefully considered in the casting of the play. In all sections except for [an onstage debate], each actor’s identity should be directly dissonant with their character’s in at least one way […] the acting should hold the mystery until the play reveals it. The idea is that the audience are made to re-consider characters (and events) as they learn more about who the characters are” (viii). For example, when a priest (who we later learn is Black) enters in Act I, the stage direction reads “ The FATHER is played by a white actor .” Hardiman, a particularly chauvinistic white male doctor, was played by the female Afro-Jamaican actor Naomi Wirthner. The central character, Dr. Ruth Wolff, was played by Juliet Stevenson, an actress who does not “look Jewish” at all. Wolff claims to see only talent and facts, never race or sex, and the audience is forced to engage with what actually not seeing these palpable facts about identity would feel like. In one particularly affecting moment, Ruth’s neighbor Sami, played by cis woman actor Matilda Tucker, is revealed to be a trans girl who appears masculine to most people who can see her within the world of the play. We periodically see flashbacks to Ruth’s conversations with her deceased partner Charlie, who suffered from Alzheimer’s, the disease Ruth seeks to cure. Charlie was played by the Black woman actor Juliet Garricks, but Icke never lets us learn Charlie's “actual” gender or race within the world of the play. Hildegard Bechtler’s simple and evocative set and costumes (the set was simply a slowly rotating white room) contributed to all these effects. Icke’s challenging production forced audiences to engage with what they can, cannot, or will not see. The Doctor . Photo: Manuel Harlan. The RSC’s My Neighbour Totoro (7 December 2022) was another stellar adaptation. It won Olivier awards for Best Entertainment or Comedy Play as well as for Phelim McDermott’s direction, Joe Hisaishi’s music as orchestrated and arranged by Will Stuart, Jessica Hung and Han Yun’s lighting design, Tony Gayle’s sound design, Tom Pye’s set design, and Kimie Nakano’s costume design. Also certainly deserving of an award—although an Olivier category does not exist—were Bail Twist’s puppet designs, which were created by the Jim Henson Creature Shop, Significant Object, and Twist’s own Tandem Otter Productions. The production was a faithful adaptation by Tom Morton-Smith of Hayao Miyazaki’s 1988 Studio Ghibli animated film My Neighbor Totoro , about two sisters who move with their father to the rural Japanese countryside in 1955 so that they can be closer to their mother who is in a specialized hospital. In the countryside, the sisters—Mei, aged four, and Satsuki, aged ten—discover mythical creatures from Japanese folklore, including soot spirits, “Totoros” (kind and intelligent furry forest creatures varying in size from tiny to immense), and a giant cat that is also a bus in which the creatures ride. The sisters see tiny sprouts grow into giant trees overnight. Miyazaki’s masterful animated film is a paean to childhood, Japanese folk culture, and imagination, made even more powerful through Hisaishi’s unforgettable score. A cartoon, with all its impossible magic and music, was brought to life onstage through astounding performances by an entirely Asian cast, including twenty puppeteers in Bunraku-style black outfits, singer Ai Ninomiya, and the award-winning designers. Adult actors Mei Mac (Mei), Ami Okumura Jones (Satsuki), and Nino Furuhata (Kanta, a young neighbor boy) empathetically played young children in a way that contributed to the affective power of the production. During the curtain call, the puppeteers swiftly demonstrated how they had manipulated some of the puppets, from the hand-and-rod chickens to the immense King Totoro and Cat-Bus. Notably, production press photos never show the Totoros; they have to be seen to be believed (the production is being revived in 2023 in London and I have no doubt it will tour worldwide considering its success there). My Neighbour Totoro . Photo: Manuel Harlan. Coincidentally, another production I attended was also an adaptation of a film released in 1988: Kevin Murphy and Laurence O’Keefe’s Heathers , based on the cult film written by Daniel Waters and directed by Michael Lehmann (13 December 2022). The musical adaptation of Heathers has similarly achieved cult status with young musical theatre aficionados, despite never having been staged on Broadway. It opened off-Broadway in 2014 at New World Stages, then premiered in the UK (with a few rewritten songs) at the off-West End venue The Other Palace in 2018, transferred to the West End later that year, transferred back to The Other Palace after the pandemic in 2021, and closed in 2023. All of these productions were directed by Andy Fickman. Heathers is set in Westerberg High School in the 1980s and centers on Veronica, a girl who manages to gain acceptance from the popular clique of Heather Chandler, Heather McNamara, and Heather Duke, at the cost of her friendship with the unpopular Martha Dunnstock. Veronica begins a relationship with a new boy at school, the soulful outsider J.D., who reveals himself as a full-fledged sociopath, poisoning the lead Heather and murdering two jocks who try to sexually assault Veronica. Veronica goes along at first—penning a fake suicide note from Heather Chandler that takes the school by storm and later helping to stage the killings of Ram and Kurt as a murder-suicide as if the two were closeted gay lovers. But when J.D. decides to blow up the entire school, Veronica finally takes the initiative and stops his murderous rampage. At the off-West End Other Palace, Fickman’s production as designed by David Shields lacked any technical spectacle but the energetic performances by young actors Erin Caldwell (Veronica), Nathanael Landskroner (J.D.) and Maddison Firth (Heather Chandler) brought the mostly young audience to their feet. O’Keefe and Murphy’s songs from the show are superb, particularly Veronica’s joyously sexual “Dead Girl Walking,” Kurt and Ram’s Dads’ “My Dead Gay Son,” J.D.’s “Our Love is God,” the Heathers’ show stopping poppy “Candy Store,” and the eleven o’clock number “Seventeen,” an ode to high school life. While Heathers had a significant run on- and off- the West End, it pales in comparison to The Woman in Black , which opened in London in 1989 (only one year after the original films of Heathers and My Neighbor Totoro were released), closing in March 2023 after running thirty-three years on the West End. Scores of actors have played the roles of Arthur Kipps and the young unnamed Actor who endeavors to bring Kipps to life (as well as the uncredited ghost role) and playwright Stephen Mallatratt died in 2004 less than halfway through the show’s immensely long run (Dame Susan Hill, from whose 1983 novel Mallatratt adapted the play, is still alive and still writing). I was especially glad to see the show on 6 December 2022 only months before it ended its historic run. It has made its way into numerous British school curriculums and part of the audience was filled with teenagers in school uniforms who had been bussed in to see the show on the West End. Robin Herford’s production, simply designed by Michael Holt, takes place “in this Theatre in the early 1950s” and begins when Arthur Kipps (Julian Forsyth, when I saw it) attempts, poorly, to tell his haunted ghost story for the stage. With a few simple props, the young Actor (Matthew Spencer) takes on the role of the young Kipps, while Kipps himself plays every other character (save the ghost) from his past. Through the power of the imagination, affecting performances, one uncredited woman actor, and a few carefully placed jump scares facilitated by Kevin Sleep’s lighting design and Sebastian Frost’s sound design, the audience is transported from a bare stage into a small seaside town and its haunted house on the moors. Rumors abound of ghosts in London’s theatres—including the murdered actor William Terriss at the Adelphi and the 18 th Century “Man in Gray” at Drury Lane—and if such ghosts do exist, I expect the Fortune Theatre will be a stage haunted by The Woman in Black for some time to come. The Woman in Black . Photo: Mark Douet. In contrast to the simplistic power of imagination celebrated in that show, Hex at the National Theatre (5 December 2022) demonstrated the ways in which spectacle—and powerful performances—cannot save a thoroughly misconceived production. Staged in the National’s massive Olivier Theatre, with its marvelous gigantic drum revolve stage, Hex , a musical adaptation of the Perrault’s Sleeping Beauty fairy tale, is obviously a pet project for Rufus Norris, the artistic director and chief executive of the National. Norris, who directed the production, also wrote the lyrics and developed the concept along with Katrina Lindsay. The convoluted book for Hex is by Tanya Ronder and music is by Jim Fortune. Lindsay’s set and costume designs are spectacular, including a castle that descends from the upstage wall, three flying fairies who deliver their performances while suspended midair, and numerous other delightfully staged creations, including bumblingly misogynistic princes who wish to wake the sleeping beauty, a chorus of poisonous thorns, and many more fantastical effects. The plot centers on the “low” Fairy (the marvelous singer Lisa Lambe), who loses her powers after accidentally “hexing” the young princess Rose (Rosie Graham) and putting her into a sleep until she can find a true love’s kiss. Fairy wants to regain her powers and join the effervescent “High Fairies” (Kate Parr, Olivia Saunders, and Rumi Sutton), so seeks a prince to undo the curse; she finds him in Bert (Michael Elcock), the half-human son of Queenie (another superb singer, Victoria Hamilton-Barritt), an ogress who has turned vegetarian in order to resist her urges to consume human flesh. After a convoluted plot that also involves generations of stewards named Smith and Smith-Smith (Michael Matus), Fairy sneakily preventing Queenie from eating her grandchildren (Rose and Bert’s children Duncan and Dyllis), and much more, Fairy succeeds and is elevated to “high fairy” status—renouncing her lifelong goal only seconds later to rejoin her earthbound friends. Tone shifts abound—the show was billed for ages eight and up, but in addition to fairy-tale hijinks it includes a baby-eating ogress, graphic descriptions of animal slaughter, and a “comic” song from the princes about sexual coercion. Even worse is the music: Fortune’s tunes and Norris’s lyrics are sometimes earworms precisely because of their banality (Bert cannot stop singing about his name in “Prince Bert,” impressively and athletically choreographed by Jade Hackett; Rose and Bert’s romantic duet “Hello” consists mainly of the words “Hi, Hi, Hello”). Of the twenty-eight songs, eight are reprises (with one song reprised twice). Hex aspired to be a creative retelling of fairy tales along the lines of Sondheim’s Into the Woods , instead it demonstrated what happens when an artistic director of a major theatre is too enamored of his own project. Hex . Photo: Johan Persson. The other production I saw at the National, Clint Dyer’s staging of Othello (16 December 2022), was far more successful. Othello is a deeply troubling play, written by a white man over four hundred years ago but engaging with the charged issues of racism and spousal abuse and murder. Probably my favorite analyses of this play come from the Black British actor Hugh Quarshie (see “Is Othello a Racist Play on YouTube).and Ayanna Thompson’s new intersectional feminist introduction to Arden revised edition (2016)both of which acknowledge the ways in which the play remains strikingly painful today, especially for Black or woman/AFAB readers and audiences. Dyer’s production, in the National’s smaller proscenium Lyttelton Theatre, with a set designed by Chloe Lamford that looked like some sort of public forum, began with a stagehand sweeping the stage as images were projected on the upstage wall showing the long and troubling production history of this play. In Dyer’s production, almost every character, from ensemble members to Cassio (Rory Fleck Byrne), Bianca (Kirsty J Curtis), Montano (Garteth Kennerley), or the Duke of Venice (Martin Marquez) was also credited as “System”—in other words, these people were part of a system of oppression that would lead to Othello and Desdemona’s deaths. Only three characters were not also listed as “System”: Othello (Giles Terera), the Black man oppressed by systemic racism, Desdemona (Rosy McEwen), his white wife who rejects the system to love a Black man, and Iago (Paul Hilton, who was as superb in this as he had been in the benevolent roles of Walter and Morgan in The Inheritance ), who manipulated the system to destroy Othello and Desdemona. Notably, during the trial in Act I, Iago sat to the side alongside Roderigo/System (Jack Bardoe), making a noose out of a long rope. Iago and Roderigo assumed that the trial would be perfunctory and Othello would be executed—and they might have been right, had the Turkish invasion of Cyprus not required Othello’s military leadership. But perhaps the most noteworthy aspect of the production was how Dyer conceived of the role of Emilia/System (Tanya Franks): throughout the production, one of her arms was in a cast and she had a massive black eye. She was obviously being abused by her husband Iago, yet no one commented or even subtly acknowledged this fact. Dyer effectively communicated that systems encourage horrific cruelties (towards women by men, towards Black people by white society) and react violently not to abuse but instead to those who dare to oppose these oppressions. Othello . Photo: Myah Jeffers. Another successful and contemporary staging of a Shakespearean play was Josie Rourke’s gorgeous intersectional production of As You Like It (15 December 2022), the second play to be staged at the new @sohoplace theatre, an ultramodern complex that is London’s first purpose-built West End theatre to open in fifty years. Staged in the round, Robert Jones’s set consisted mainly of a large piano center stage where Michael Bruce played underscoring for the action and accompaniment to the songs (Bruce also composed all the music) throughout the show. When the characters entered Arden, leaves fell from above, covering the stage in an autumnal tapestry. At that point, Jones and Poppy Hall’s Elizabethan-style costumes gave way to more contemporary, rustic attire. Particularly noteworthy was the casting: Leah Harvey (a Black nonbinary female-presenting actor who uses they/them pronouns) played Rosalind—and Harvey was not the only nonbinary actor in the cast: Cal Watson (they/them) played Le Beau and the second de Bois brother. Several of the actors and their characters were deaf, including Rose Ayling-Ellis, who played Celia, and Gabriella Leon, who played Audrey. These identities mattered in the play: Celia and Audrey communicated using a mixture of British Sign Language (BSL) and sign-mime, and most of the characters communicated with them in this way. But the vicious Duke Frederick (Tom Edden) refused to communicate with his daughter in sign, forcing her to lip read and to speak orally to him. Duke Frederick also used his daughter’s disability against her: turning his back to her as he spoke in anger, so that she could not read his lips and understand what he was saying. The play’s scenes of reconciliation and love at the end were particularly moving because of these intersectional identities. Instead of returning in “women’s weeds,” Harvey’s Rosalind simply walked offstage and back on, and then Alfred Enoch’s Orlando recognized them. Ben Wiggins’s Oliver demonstrated his reformation by struggling to learn BSL so that he could communicate with Celia, with whom he had fallen in love. In fact, the American actor Martha Plimpton, always excellent in Shakespeare, despite a solid performance as a female Jacques, with the famous “All the world’s a stage” speech, was one of the least compelling parts of the production. Rourke’s staging demonstrated that Shakespeare’s fictionalized Forest of Arden can allow us to imagine and visualize a world where everyone can be celebrated, no matter their race, gender identity or expression, or disabilities. As You Like It . Photo: Manuel Harlan. The same day I saw Othello at the National in the evening (16 December 2022), I had also attended a matinee of Henry V at the nearby Shakespeare’s Globe, meaning that I saw three Shakespearean productions in London within two days. Unfortunately, Holly Race Roughan’s staging of Henry V was the least inspiring of any of the productions I saw during my time in London, including the misconceived Hex . Roughan had a clear concept: that war and power could corrupt even the most well-intentioned leader and that brutally violent men can come to be revered as heroes. Over the course of the play, her Henry (Oliver Johnstone) transformed from an optimistic, well-intentioned ruler to a dangerous psychopath, raging at his people, ordering executions without a second thought, and killing the Dauphin at Agincourt in retribution for the insult that helped spark his war. Henry’s scene with Katherine had not a single spark of romance, but was the culmination of his violence as he demanded her hand in an overtly political marriage, and then the play ended with the scene (usually much earlier in the play; Act 3, scene 4) between Katherine and Alice (Eleanor Henderson) as Katherine began to learn English in preparation for her forced marriage. Perplexingly, this was followed by an epilogue where the actress who had played Katherine, Joséphine Callies, transformed into a modern immigrant, responding to a British naturalization exam; perhaps a comment, albeit unrelated to the earlier action of this production, on the fact that England, which had once had imperialist dreams of conquering foreign lands, after Brexit now places major barriers against Europeans who wish to become British citizens. While Roughan’s concept was clear, everyone spoke Shakespeare’s verse excellently, and the production was one of the best lit I’ve seen in the indoor Wanamaker Playhouse (designer Moi Tran’s metallic upstage wall reflected the candlelight that serves to light productions at this indoor recreation of Shakespeare’s Blackfriars playhouse), little else made sense. Except for Johnstone as Henry, the nine remaining cast members played all the other roles in the play, often with only the smallest costume or accent change meant to indicate a change in character. However, sometimes this convention wasn’t followed: an actor removing a coat might mean a change in character, or simply that character removing their coat. Even for a Shakespeare scholar, it was often unclear to whom Henry was speaking; I could tell that my fellow audience members were totally befuddled. This is the sort of misconceived production that sadly leads modern audiences to feel that they “just don’t understand” (or like) Shakespeare. Henry V . Photo: Johan Persson. Hakawatis: Women of the Arabian Nights , a new play by Shakespeare’s Globe writer-in-residence Hannah Khalil, which I had seen two days earlier at the Wanamaker (14 December 2022) was far more successful. A testament to women’s empowerment, storytelling, and collaborative creation, the play follows five women (Wahida the Dancer, played by Houda Echouafini; Fatah the Young, played by Alaa Habib; Zuya the Warrior, played by Laura Hanna; Akila the Writer, played by Nadi Kemp-Sayfi; and Naha the Wise, played by Roann Hassani McCloskey) who are imprisoned and awaiting their marriage to, sexual assault by, and subsequent execution at the orders of the unseen King, who is currently married to (the also unseen) Scheherazade. In contrast to the original version of the tale, it is not Scheherazade but these women who come up with the stories that Scheherazade will tell her husband, saving all their lives. The play includes riffs on classic stories from the 1001 Nights along with new tales, as if they are stories from these women’s lives, or ones told to them by their mothers, sisters, cousins, or female friends. At one point, they argue about a story that Zuya tells, which metaphorically depicts male violence and women cleverly overcoming it: Akila realizes that it will enrage the King and might lead to everyone’s death, and that this is not the moment to share that particular tale. The women argue about self-censoring, but ultimately agree with Akila that “there is a power in words. Stories. They must be told in the right way and at the right time” (61). The five very different women, placed in the same dire situation, forge close relationships, and earn their freedom, but, as they leave after 1001 nights, they vow to find some way to free Scheherazade (who had shared their stories) from her vicious husband. The moving play, presented with an Arab cast, was aided by the material conditions of the Wanamaker playhouse, where the candlelight (actors had to hold light sources at the same time as playing their roles) enhanced the sense that Rosa Maggiora’s set was indeed a dank prison room, one of the many sorts of cages (metaphorical or literal) throughout history from which women have had to escape. Hakawatis . Photo: Ellie Kurttz. Like Hakawatis, Baghdaddy at the Royal Court (8 December 2022) was a new feminist Arab play—but in every other respect the works could not have been more different. Written by Jasmine Naziha Jones, who also performed the central character, Darlee, a second-generation British-Iraqi girl from age eight to twenty, the play, which is dedicated to Jones’s father, delves into the relationship between Darlee and her Iraqi Dad as the girl comes of age during wars between the West and Iraq. The expressionist play was staged by Milli Bhatia on a set of stairs designed by Moi Tran—similar in some respects to Chloe Lamford’s set for Othello —and also featured a chorus of “Quareens”—“spiritual companions from another dimension,” two female and one male, helping Darlee “reconcile her childhood memories with Dad’s story” as an immigrant (2). Part clown show and part fictionalized reconstruction of a traumatic childhood, the show built up to two monologues: Darlee’s railing against a so-called democratic Western society that has never fully accepted her and Dad’s lament for his family who died in the Iraq war after he came to the UK. The play—and Jones’s performance as a fictionalized version of her younger self—was deeply painful but felt only half-formed, perhaps as do any of our half-remembered recollections of childhood. Baghdaddy . Photo: Helen Murray. Orlando (17 December 2022), as adapted by Neil Bartlett from Virginia Woolf’s novel and staged by Michael Grandage at the Garrick Theatre on the West End, featuring the nonbinary actor Emma Corrin as its titular immortal gender-defying character, was another sort of coming-of-age story. Of course, Orlando comes into his/her/their own over the course of centuries (and also it’s no coincidence that Orlando shares the same name as one of the romantic leads in the gender-bending As You Like It ). Excepting Corrin and Deborah Findlay, who played Mrs Grimditch, a very long-serving confidant to Orlando and the audience, the remaining cast (consisting of one man and eight women or nonbinary performers) all played both a chorus of Virginia Woolfs and Orlando’s many, many loves. When Orlando appears, the audience briefly sees him frontally naked (Corrin wore a prosthetic penis for this moment) and when Orlando transforms into a woman, she is once again naked (although this time only seen from the waist up). The play was a celebration of transformation and potentiality, ending by acknowledging that Orlando might thrive in the world today (or an approaching future, signified by an intensely bright door at the top of Peter McKintosh’s set that Orlando passed through at the end of the play) in a more accepting world that Woolf herself, who committed suicide in 1941, could only dimly imagine. The play was especially moving to my students on the mini-term, several of whom are trans and/or nonbinary; one said she was going to get a tattoo of that bright door that signified the possibilities of the future if we are willing to “try courage” (78). Orlando . Photo: Marc Brenner. Less successful in its feminism but still a delightful spectacle onstage was the jukebox musical & Juliet (20 December 2022), directed by Luke Sheppard with a book by David West Read and featuring over two decades of pop songs written by Max Martin. It’s hard to believe that Martin wrote so many of the best-known hits for artists including Bon Jovi, The Backstreet Boys, NSYNC, Britney Spears, Robyn, Kelly Clarkson, Kesha, Justin Timberlake, Demi Lovato, Katy Perry, The Weeknd, and more. The show bills itself as a feminist revision of Romeo and Juliet , in which Anne Hathaway, in a frame story, accuses Shakespeare of not giving his doomed heroine enough of a voice or agency and imagines a new ending in which Juliet doesn’t kill herself after awakening to find Romeo poisoned. Taking off from that premise, Juliet (still played, when I saw it years after it opened on the West End, by Olivier-winning Miriam-Teak Lee) goes on an adventure across Europe, along with her friends including the trans character May (now played by nonbinary actor Joe Foster). The show is raucously self-aware (a jukebox sat visibly near the center of Soutra Gilmour’s set and the spectacularly lit titles that descended from the flyspace at the opening, interval, and close resembled nothing more than a West End/Broadway marquee) and builds to Juliet’s rendition of Katy Perry’s “Roar,” which indeed stopped the show for at least a minute of applause after Lee’s performance of the song. The show has since transferred to Broadway, where Justin David Sullivan, the nonbinary actor who played May, declined to be considered for Tonys since the awards continue to require actors be nominated in binary gender categories for men and women. Thankfully, the production has fixed its original gaffe of casting a cis man as a trans character (Arun Blair-Mangat originated the role of May on the West End), but the supposed feminism continues to ring a bit hollow even as Anne, Juliet, and her friends sing about women’s empowerment. Perhaps this is because all of the authors and the director of the show were men: as noted in Hamilton (another musical created almost entirely by men that was intended to reimagine the past more inclusively), “who tells your story” matters and it’s too bad that the producers of & Juliet didn’t find a woman to write the book or direct. Just as much frothy fun, but with a lot less pretense, were two holiday shows I saw towards the end of my trip. Who’s Holiday! at the tiny Southwark Playhouse (19 December 2022) was a solo holiday drag show which was the final work to which I brought my students. Written in 2017 by Matthew Lombardo in the comic verse of Dr. Seuss, the play imagines Cindy Lou Who from How the Grinch Stole Christmas! all grown up, bleached blonde, hard drinking, foul mouthed in rhyme, having escaped a relationship with the Grinch, and planning a Christmas celebration despite constant cancellations from her friends. The play is thoroughly dirty and definitely not for the young children who might still read Dr. Seuss. But, as directed by Kirk Jameson, it is perfect for camp as performed by Miz Cracker, an American drag queen who gained fame on the television show Ru Paul’s Drag Race , and in the end Who’s Holiday! still celebrates the joy and spirit of Christmas every bit as much as its less transgressive source material. Who’s Holiday!. Photo: Mark Senior. My first West End panto was equally delightful, if far more spectacular. Jonathan Harvey’s Mother Goose , directed by Cal McCrystal at the Duke of York’s Theatre (20 December 2022), the same theatre where I had seen The Doctor a few weeks earlier, featured stand-up comedian John Bishop as Vic Goose and the legendary Sir Ian McKellen in drag as Mother Goose (the panto Dame), using wit and constant references to contemporary British politics to facing down holiday financial struggles from exorbitant energy bills. Their struggles are abated by the arrival of a goose (Anna-Jane Casey) who starts laying golden eggs and gives Mother Goose the chance to achieve her dreams of stardom. The songs, dances, and audience participation were all delightful—when one nearby audience member heard that Mother Goose was my first panto, she let me know she had been to hundreds and that this was among the very best she’d ever seen. Yet no one was enjoying themselves more than Sir Ian, obviously gleeful at the chance to ham it up in the sort of work he had adored in his youth. As he delivered key lines from Gandalf in Lord of the Rings or Portia’s “The quality of mercy” speech in the tenor of Mother Goose, his wry smile was infectious and had the audience grinning just as much as he was. On our feet at the end, we were all celebrating the holiday spirit together again, in the theatre. Mother Goose . Photo: Manuel Harlan. The holiday spirit that suffused Mother Goose and Who’s Holiday! in some ways ran through all these productions, even the darkest like Othello, Henry V, The Doctor , and A Streetcar Named Desire , since we were, once again, able to be in London’s excellent theatres together. COVID will remain part of our world for some time to come: many audience members remain masked, theatres have to cancel performances and hire more understudies (or even have the director go on for a role in a pinch!), and more. This is probably a good thing: it has led to conversations about how the arts can be safer and more equitable for everyone. I expect to return to London at the end of 2025 and I am excited to discover what will suffuse the city’s theatrical scene then, when it will have been half a decade since the height of the pandemic. Image Credits: Article References References About the author(s) Dan Venning is an associate professor in the department of Theatre & Dance at Union College (Schenectady, NY), where he also teaches in the English department and the interdisciplinary programs in American Studies and Gender, Sexuality, & Women's Studies. He has published numerous chapters in scholarly edited collections, book reviews, and performance reviews in a broad range of scholarly journals, including several overviews of theatre in London for European Stages . He is currently working on a book about Shakespearean performance and nation-building. European Stages European Stages, born from the merger of Western European Stages and Slavic and East European Performance in 2013, is a premier English-language resource offering a comprehensive view of contemporary theatre across the European continent. With roots dating back to 1969, the journal has chronicled the dynamic evolution of Western and Eastern European theatrical spheres. It features in-depth analyses, interviews with leading artists, and detailed reports on major European theatre festivals, capturing the essence of a transformative era marked by influential directors, actors, and innovative changes in theatre design and technology. European Stages is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents Report from London (December 2022) Confessions, storytelling and worlds in which the impossible becomes possible. The 77th Avignon Festival, July 5-25, 2023 “Regietheater:” two cases The Grec Festival 2023 The Festival of the Youth Theatre of Piatra Neamt, Romania: A Festival for “Youth without Age” (notes on the occasion of the 34th edition) Report from Germany Poetry on Stage: Games, Words, Crickets..., Directed by Silviu Purcărete Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

European Stages serves as an inclusive English-language journal, providing a detailed perspective on the unfolding narrative of contemporary European theatre since 1969. Back to Top Article References Authors Keep Reading < Back European Stages 18, Fall, 2023 Volume Visit Journal Homepage The Festival of the Youth Theatre of Piatra Neamt, Romania: A Festival for “Youth without Age” (notes on the occasion of the 34th edition) By Kalina Stefanova Published: November 26, 2023 Download Article as PDF “Once upon a time there was a festival, and when its time came it went out into the world to seek its fortune” Liviu Timuş With all its natural givens, Piatra Neamt—a city of 80,000, ensconced in a beautiful valley surrounded by the lusciously green mountains of North-Eastern Romania, with a river running through it and a lake where flocks of swans nest all year round—could well be a thriving resort town and home of rich theatre institutions and events, like the Shaw Festival at the Niagara-on-the-Lake or the Shakespeare Festival of Canada at Stratford-on-Avon. Instead and, most surprisingly at first glance, Piatra Neamt is a home of a festival of an entirely opposite type: focused on poignant social and political issues of both national and international scale. It is the oldest international festival in Romania—an institution of a very rich and awesome biography which stands out even against the background of the festival-rich contemporary Romanian theatre scene. Let me just mention two of the other international festivals in the country: the one in Sibiu, which ranks already third in size and clout in Europe, after those in Edinburgh and Avignon, and the one in Craiova, specializing in Shakespeare, which has established itself as the must-see showcase for productions of the Bard’s oeuvre from all over the world—the first having turned 30 this year and the second to celebrate the same age in 2024. Romanians at the Gate of the World . Photo: Adrian Nita. Romanians at the Gate of the World . Photo: Adrian Nita. The Piatra Neamt Theatre Festival is run by and has its headquarters in the Youth Theatre—the only institutional theatre in the city. It belongs to the county of Neamts and is, thus, a theatre of a regional rank. At the same time, it is considered as “one of the most important Romanian cultural institutions,” as the leading Romanian critic Maria Zarnescu puts it. The theatre’s building is very special, both in terms of its architecture and of its location. Although built about half a century later than the impressive old houses in the city--in the 1930s and 1940s—it has something of their combination of shy grandeur and modesty. It is beautiful and quite big, and, while one goes up the slightly steep street leading to it, it looks even awesome. Yet, since it stands literally in the outskirts of the hill, where the main square is located, and only its upper floors are on the level of the square, once you are already in front of the theatre you have a feeling as if it holds its hat off in reverence to the beautiful old buildings above it. This exuding of humbleness, of full awareness of its place in the city landscape’s hierarchy, and of paying due respect, is further enhanced by the special glitter of the dark brown-to-black tiles of the roof, typical of the city’s roofs, as if after rain—a type of glitter celebrating nature and our modest place in it, so different from the lofty shine of the usual gilded facades of the old grand theatres. All this lack of ostentation makes the Piatra Neamt Youth Theatre’s building stand organically in sync with the general atmosphere of the city. The theatre started functioning as such only in 1959 but got its name nearly a decade later, in 1967, and soon afterwards, in 1969, the Festival had its inaugural edition. During its first seven editions (then as a biennale) it was and it wasn’t international – all at once! That is, in terms of participating productions there were no foreign ones in the selection, yet there were many invited foreign guests and the special milieu created for discussions about theatre on such an international scale substantially contributed to opening up the horizon of the Romanian theatre. So it was in effect only in 1992, when, being revived after a long pause, the Festival became de facto international and substantially grew up in size, formats and programs. The 2017 edition turned out to be a new turning point in the Festival’s development. And this was so not only because the edition was part of the celebrations of the Youth Theatre’s 50 th anniversary but also because the Festival acquired a number of very important upgrades of its profile. After-show discussions between the casts and the audience, a new workshop entitled “The Spectator as a Critic,” a photo exhibition Theatre of Youth Actors and Spectators , a jury consisting of high school students from Piatra Neamţ … And soon afterwards another novelty was added to the list: an award for overall contribution to the theatre art given to a female Romanian theatre-maker. Romanians at the Gate of the World . Photo: Adrian Nita. Romanians at the Gate of the World . Photo: Adrian Nita. Initiator of all these substantial quality changes was the new head of the Youth Theatre and the Festival, whose very appointment was in the first place a pioneering development. For, in their already considerably long history, the two institutions got for the first time a female theatre-maker at their helm! And a very special one at that: Gianina Carbunariu, the enfant terrible of contemporary Romanian theatre. Gianina Carbunariu. Photo: Dorin Constanda. Born in Piatra Neamt, but having left it to study theatre in the beginning of the millennium, Carbunariu actually came back there with an already large collection of firsts. She was the first female director to win the Romanian Association of Theatre Professionals UNITER Award for Best Show ( For Sale , Odeon Theatre Bucharest, 2014). She was short-listed by the Romanian media as one of the 100 most influential women in Romanian society today. She was the first Romanian female artist whose works were included in the official selection of the Avignon Festival. Most importantly, all that was so, since she was so brave as to dare to challenge the status quo by raising up on stage issues and problems long overdue to be solved—issues and problems having to do with hypocrisy and double standards on a national and international scale. And she was doing it in a very artistic way, not just as an activist’s statement. In brief, in 2017, Carbunariu was already an established artist with an international reputation—as a director, as a playwright, and as an author of her shows alike—because of her ground-breaking work that was literally changing the face of the theatre both in Romania and abroad! I myself saw a stunning show by Gianina Carbunariu ( 20/20 ) several years earlier, in the very beginning of that decade, in 2011, and immediately knew I had come across a unique talent and tried to follow her work from then on. “Her greatest achievement is the remarkable balance between ethics and aesthetics,” Maria Zarnescu has written … “The audience ‘manipulation’ is done by artistic ways, not political, and the emotion keeps its own sense. So it seems that Gianina Cărbunariu found the alchemical secret through which she discovered the philosophical stone of the 21 st- century theatre.” The very acute social edge, markedly accompanied by openness for a dialogue and for finding ways to solve problems together, rather than with the imperative approach bordering on dictate, so typical for many a theatre activist today, is maybe the most important feature with which Gianina Carbunariu has endowed the Festival. In the same vein, the urgent need for ceasing the enhancement of division lines between people and for finding ways to genuinely understand each other and genuinely be together is what permeates the motivation of the theme of this year’s edition of the Festival— Safety Zone — as beautifully expressed by Carbunariu, its curator. Here’s part of her introduction: “The Safety Zone is a space of solidarity, not of polarization.The Safety Zone has room for the sort of real dialogue that TV discussions and online interactions often only mimic.In the Safety Zone, the authentic living of collective experience raises a question mark over the noise of ready-made ideas, of wrong turns that risk becoming the norm.In the Safety Zone, we celebrate together inspiration, generosity, irony, vulnerability, difference, courage, empathy, aesthetic risk-taking, and exchange of ideas. We celebrate life and trust that humanity will win in its confrontation with the absurd or with injustice.” Indeed, diversity was one of the features of the program of the Festival’s 34 th edition. It consisted of three sections—national, international, and local—in the framework of which altogether 35 productions were presented. They were works of state, regional and independently-run theatres. There were performances of huge casts and solo ones, inside –on the stage of the Piatra Neamt Theatre and on its second, so-called, “Mobile Stage,” at the other end of the town—and outside, on squares. There was drama, dance, performance art, puppets… There were shows closer to the traditional type of theatre, others having nothing to do with it, and third ones—a majority—which dwelled in the in-between area. Naturally, the most populous was the Romanian part of the program which displayed theatre from all over the country, as well as three shows of the host theatre. In keeping with the tradition of the Festival, the international program had a special Focus: European women artists (under the title Something to Declare ), and the six shows comprising it were created by female theatre-makers from Belgium, Bulgaria, The Czech Republic, Kosovo, Slovenia, and Ukraine. Notably, the diversity of the program did not translate into many-ness—this so unfortunate feature of our time. Well distributed in the framework of two weeks—from September 8 th to the 21 st —all, that theatre did not, so to speak, spill over and infringe upon the tranquil air of the town. This, to me, is a real asset of the Festival, since, the biggest festivals aside, a city can have its spirit genuinely enriched by an event only when it is not overtaken and exhausted by it. Of course, the very fine flair for keeping the right measure in the curatorial process on the part of Carbunariu doesn’t come as a surprise. After all, being in the first place a socially conscious artist, she very well knows that theatre could easily become a claustrophobic place, when theatre-makers snobbishly sniff at reality outside theatre’s walls and forget that this art is here for the sake of that very reality. So Carbunariu has managed very finely to steer and contain the Festival so as to make it feel like an organic part of everyday life and, thus, bring joy and be of potential help in the most unobtrusive way. And not only in Piatra Neamt at that! Some of the Festival’s shows are presented in two other towns as well (Roman and Târgu Neamț) and in rural parts of the Neamț county too. As a matter of fact this comes as an extension of the Youth Theatre’s profile actually, since it travels throughout the county catering to a population of 400,000. And one more aspect of the Festival’s program struck me: its truly egalitarian spirit. No genres or types of shows were there just as an addition “to fill in the picture,” or just “for atmosphere,” like confetti – a role in which, for instance, street theatre tends to be often cast at many festivals. Actually, it is exactly with a street show that the Piatra Neamt Theatre Festival started for me (as I attended its last six days) and it remained as one of the most memorable theatre experiences there. The two parts of Romanians at the Gate of the World (of the Maska Theatre, Bucharest) took place on the main square (above the Youth Theatre), which was arranged as a meeting point between us, today’s people, and eminent personalities from the time of the belle époque and the interwar period who have made great contributions in the science and arts fields. Each of them was allotted a separate small podium (about eight altogether in each part) and, like in a museum, was arranged seemingly as a wax statue, clad in a gorgeous costume of the respective time, standing or sitting on a chair, with just a few objects connected with their life and achievements placed on a small table or next to it. The invisible curtain of the show goes up when recordings of short texts about these personalities start sounding from loudspeakers next to each “small stage.” Simultaneously with the recordings, the statues gradually begin coming to life, with stiff movements at first—after all, so many years have passed since they have left our world—but with eyes full of curiosity, as if at once listening to how they are being presented to us and enjoying their visit to our world. At some point, some of them talk together with the loudspeakers, when there are quotes by them, or just sit and touch their objects. Then, as their presentation comes to an end, they “freeze” back in their initial postures. All this gets repeated many times nearly simultaneously, while the viewers move from one “exhibit” of the makers of Romanian culture and science to another and try to catch up with all their stories. In the beginning, while one is concentrated on acquainting oneself with the details about all these people and their achievements, the experience feels like a guided tour in a museum. Then one comes to realize that it is exactly to concentrate that is challenging here, since the square is not at all large and all the stories from all the stages resound loudly and at once, thus nearly overlapping and overshadowing each other. It is exactly then when this mixture of street art and traditional type of theatre, in terms of acting, gets the shape of a powerful contemporary theatrical installation which transcends by far a mere exhibiting of a past spiritual glory. It appears to be more about a juxtaposition of our world and the world of these personalities on the territory of the spirit. And the power of this installation stems, I find, from the stark contrast between the minimalism accompanying these people of great deeds, on the one hand, and the chaos and cacophony of our everyday environment, with stepped-up decibels and fights for attention, which make maintaining normality even on a small scale feel like a big achievement. No matter how vain and eccentric all these celebrities might have been in their time, compared to the ubiquity of noise and many-ness today, and the resulting lack of clear focus in the figurative sense of the word, they radiate dignified modesty and simplicity, and make one feel humbled at least for a short while. Interestingly, the topical issue of many-ness kept on reappearing in different ways in some of the next productions I saw. Not so much as an issue on focus, though, but rather as a temptation they had not fully managed to resist or vice versa—something which, either way, emerged as a factor for their overall impact. Naturally, the large-scale, indoor productions were most prone to succumbing to this so common temptation today. For instance, in The Dream (Reactor de Creatie si Experiment, Cluj-Napoca) the effect of the impressively good music, the talent of the actors and the very important issues in focus were slightly undermined by the too frequent repetition of the main refrains—a repetition that inevitably led to diminishing of their meaning. Or, in the hilariously funny Artists’ Factory (Teatrul Municipal Bacovia) the stereotypes of in-theatre relations and the scenes which look like quotes (e.g. at least close to the musical Hamilton , or the notorious case of David Merrick announcing the death of the director of 42 nd Street ) at one point piled up to an extent of going slightly over the top and threatening to exhaust the comedy. Or, in Operation “Firecracker” (Teatrul Nottara, Bucharest), while the mouse tails of the Securitate agents were an excellent phantasmagoric type of an extension of the characters, the adding of more puppet elements (mouse heads of these characters and a gigantic head of their female master) did not really contribute to enhancing the clout of the show. These ostentatious puppet theatre guest-elements as well as the projections on screens didn’t feel as if they were growing organically out of the preceding action and only overburdened the otherwise very clearly cut and well-acted production. These shows made me feel they needed some small editing for the sake of keeping the right measure. Operation Firecracker . Photo: Andrei Gindac . The most impressive of the large-scale shows to me was Magyarosauris Dacus (of Teatrul Szigligeti, Ordea), the newest work of Gianina Carbunariu. It tells the defying-imagination life-story of a much larger-than-life and truly encyclopedic type of a person – a Hungarian baron whose discovery of dinosaur fossils was just one of the impossibly wide diapason of his ventures and adventures at the turn of the 20 th century and onwards. Carbunariu’s directorial choice of having different actors and actresses play him in his different ages, endeavors, and, in effect, faces comes as an organic extension of this many-faceted personality and makes the show feel like an unassuming visit of our time to the universe of his life and, at once, as an invitation to him to peek at our world. The use of painted wings and of painted figures dropping from the ceiling while, at the same time, live music is played on proscenium further helps the mixing of times and makes references to poignant topics of the baron’s world sound strikingly contemporary—like the Western stereotypes regarding the Balkans and especially Albania, the place of women, anti-Semitism, etc. This unexpected topicality of the story happening over a century ago, of course, brings in a sad overtone about the state of our world. But can we imagine Gianiana Carbunariu doing a show even about something having happened millennia ago without a reason other than exploring our world and pointing at its problems, of course with both laughter and sorrow?! After all, she didn’t hesitate to invite even extra-terrestrials (in Planet Mirror , Piatra Neamt Youth Theatre, 2021) to make us think about ourselves and what we do to our world. Magyarosauris Dacus . Photo: Theatrul Szigligeti . There is one detail even of her show, though, which is not entirely spared by the influence of the many-ness trend: some of the costumes, more concretely the contemporary clothes of the actors. Most probably they are chosen to be very tawdry and eclectic as sort of an extension of the main character’s singular colorfulness and many-sidedness. Yet they tend to distract the attention from the very acting of the actors clad in them and, at times, even from the story itself. Their effect is similar to that of an excessive number of trailers and photos which intersperse a very well related story in a digital magazine literally getting into the way of the reader to fully enjoy the beauty of the narrative and see the depicted personality in its wholeness. La Fracture . Photo: Pauline Vanden Neste. The show that unequivocally grabbed my heart was the one that employed the most austere stage means of expression: Fracture , a 50-minute one-woman show of Yasmine Yahiatene (Little Big Horn, Belgium), where the concept, text (much less than ten full pages) and interpretation, as well the live drawings (on the stage floor) and their simultaneous animation on a screen are all created by her. The very powerful impact of this show is, of course, not a result solely of its frugality. It comes, in the first place, from the very brave associative and contrasting montage the narrative is based on. It starts with footage from a football match with Zinadine Zidane, back in 1998, which Yasmine watches with her dad, and the Marseillaise proudly resounds, yet, oddly, the bloodiness of its text coming to the fore. Footage of her father and herself growing up follow on the screen—nearly all the time they are from parties, where he’s always with a cup in hand and invariably looks happy. And then, all of a sudden, in the projection her father cries and the story makes a rapid turn, as Yasmine says something as if out of the blue which does indeed have an effect of a bolt from the blue: when her father was eight, during the Algerian war, French soldiers entered their house in Algeria and told his mom to choose between her son and her brother--whom to save, the other one would be killed. The choice was to be done immediately. Yasmine relates this very calmly and it is in the same way that she very briefly describes the horror of the running away of a mother and a child through the desert and then up to Europe. The narrative then is back again to the area of the mundane, only now the father’s drinking is placed under question, as is the connection between it and colonialism, and two songs cut through the “normal” life in Europe, saying everything that is at the bottom both of the laughter in those previous parties and the tears that followed: “We’ll always be guilty of being Africa/ Mama, the moment has come, we’ve suffered too long.” I will not spell any more beans. Importantly, Yasmine doesn’t comment, doesn’t accuse or blame, she just lays out the outline of the story and doesn’t even get overtly emotional, leaving the emotions to the altogether three songs she has us listen to--the Marseillaise and the two songs of the second half of the show. These songs serve as sort of emotional pillars that hold the very brave construction of this show which feels like a suspension bridge over the chasm of failed humanity. There is something of the spirit of the ancient traveling storytellers in Yasmine’s way of relating the narrative. Only instead of a rebeck in hand, she has a camera, recordings and electronic means to set the houses in her drawings on the floor to flames and to make tears pour from her father’s face, drawn there and seen on the screen. Also she has the courage to mix cartoon-like drawing with tragedy--maybe in order to make it easier for us to understand, at long last. To understand both the past and the present of an, alas, still ongoing drama that so often turns out to be a tragedy. The eye-opening and heart-rending quality of this show reminded me of the remarkable works of the South African director Brett Bailey, especially of his Exhibit B series, the most powerful glimpse at colonialism I have ever witnessed the art of theatre to offer. Likewise, when Fracture finishes, one has a feeling one has lived through not only a family’s story but the plight of a whole continent. The Return of Karl May . Photo: Atdhe Mulla. For me, one of the most anticipated Festival shows was The Return of Karl May , a production of Qendra Multimedia, Kosovo, since I had never before seen theatre from there and also because of the implied by the title, always a sensitive topic of Western stereotypes of the Balkans, myself being from there. With all due respect to the creators of the show and their unquestionable talent, what struck me most were the striking similarities with the first shows of Oliver Frljic. I will never forget his Damned Be the Traitor of His Homeland (2010) , his international break-through work, because of the powerful impact of its direct, in-face contact with the audience, the walking-on-the-edge mixture of facts and fiction, and the no-beating-about-the-bush when it came to problems that were in urgent need to be stated out loud, no matter if that would mean trespassing into the territory of illustration or getting into a literally declarative spirit. I still present it to my students as one of the shows that started a new wave of great overtly political theatre around the beginning of the second decade of the new millennium. And I have no doubt that the team of the Kosovo company has not been directly influenced by Frljic, since they said at the after-show talk that they have actually only seen his theatre once. The thing is that now this type of theatre has for a while already been in competition with a foretold end with the placard-ness and fixation on statements of social media and the internet on the whole, and has, thus, rather exhausted its means of expression and, consequently, its power, precisely because it has become just a part of the incessant declarative talking on a global scale. So, leaving Piatra Neamt, I came to wonder if the overt social and political theatre is not in need of reinventing, or rather re-imagining of itself. Especially, given the mighty impact of the other type of social and political theatre that does not simply name, spell out loud, and shock us with, the ills of our time and world but, by transforming them into (parts of) stories, manages to make them feel genuinely ours and, thus, make us genuinely care. Image Credits: Article References References About the author(s) Kalina Stefanova , PhD, is the author/editor of 15 books on theatre and criticism. Five of them are in English: one with Palgrave Macmillan (co-editor with Marvin Carlson) and three with Routledge, launched in New York, London and Gdansk, and included in indicative reading lists in universities world-wide, as well as one with St. Kliment Orchidski University Press, launched in Wroclaw. She is also the author of 2 fiction books (published in nine countries, one of them in three editions in China). She has edited a two-volume anthology of Eastern European drama in China (China Theatre Press), the first anthology of spoken Chinese drama in Bulgarian (Bulgarian Bestseller) and a two-volume presentation of Bulgarian theatre in English (Routledge). She was a Fulbright Visiting Scholar at the New York University (1990/1992) and has been a Visiting Scholar at the University of Cape Town, South Africa, Meiji University, Japan, the Shanghai Theatre Academy, China, among others. In 2016 she had the privilege to be appointed as Visiting Distinguished Professor of the Arts School of Wuhan University, as well as a Distinguished Researcher of the Chinese Arts Criticism Foundation of Wuhan University. She has delivered lectures and lead seminars world-wide. She served as Vice President of the International Association of Theatre Critics for two mandates (2001/2006) and as its Director Symposia (2006-2010). She was the dramaturge of the highly acclaimed production of Pentecost by David Edgar, directed by Mladen Kiselov, at the Stratford Festival of Canada, in 2007. Since 2001 she has regularly served as an independent evaluation expert of the European Commission for cultural and educational projects. She is on the editorial board of a number of theatre magazines world-wide, among which Theatre Arts of the Shanghai Theatre Academy (since 2015), European Stages of CUNY, USA, (since 2016), DramaArt, of the West-Universität Temeswar, Romania, (since 2016). She is on the board of the International Theatre Towns Alliance, affiliated with Yue Opera Town, China. Currently she’s a Full Professor of Theatre Criticism at the National Academy for Theatre and Film Arts in Sofia, Bulgaria. Among her main interests is contributing to the creation of cultural bridges between cultures. European Stages European Stages, born from the merger of Western European Stages and Slavic and East European Performance in 2013, is a premier English-language resource offering a comprehensive view of contemporary theatre across the European continent. With roots dating back to 1969, the journal has chronicled the dynamic evolution of Western and Eastern European theatrical spheres. It features in-depth analyses, interviews with leading artists, and detailed reports on major European theatre festivals, capturing the essence of a transformative era marked by influential directors, actors, and innovative changes in theatre design and technology. European Stages is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents Report from London (December 2022) Confessions, storytelling and worlds in which the impossible becomes possible. The 77th Avignon Festival, July 5-25, 2023 “Regietheater:” two cases The Grec Festival 2023 The Festival of the Youth Theatre of Piatra Neamt, Romania: A Festival for “Youth without Age” (notes on the occasion of the 34th edition) Report from Germany Poetry on Stage: Games, Words, Crickets..., Directed by Silviu Purcărete Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

After The Time of COVID the New York theatre and performance landscape woke up in the daylight a new reality. Theatres are experiencing a collapse of the subscription system, a loss of audiences, the closure of spaces and festivals. Do we need a renaissance to get back to where we were before — or do we need a revolution? What was wrong before? What do we need now? What can we do? What must we do? A panel with playwright Anne Washburn, theatre artist David Levine, scholar Hillary Miller, Jayme Koszyn, founder of Koszyn & Company, and Rob Fields. PRELUDE Festival 2023 PANEL Re-Inventing Institutions and Re-Generation Anne Washburn, David Levine, Hillary Miller, Jayme Koszyn, and Rob Fields 7:30PM EST Thursday, October 12, 2023 Martin E. Segal Theatre Center, 5th Avenue, New York, NY, USA Free Entry, Open To All After The Time of COVID the New York theatre and performance landscape woke up in the daylight a new reality. Theatres are experiencing a collapse of the subscription system, a loss of audiences, the closure of spaces and festivals. Do we need a renaissance to get back to where we were before — or do we need a revolution? What was wrong before? What do we need now? What can we do? What must we do? A panel with playwright Anne Washburn, theatre artist David Levine, scholar Hillary Miller, Jayme Koszyn, founder of Koszyn & Company, and Rob Fields. Content / Trigger Description: Anne Washburn is a playwright whose works include 10 out of 12, Antlia Pneumatica, Apparition, The Communist Dracula Pageant, A Devil At Noon, I Have Loved Strangers, The Internationalist, The Ladies, Little Bunny Foo Foo, Mr. Burns, Shipwreck, The Small, and transadaptations of Euripides' Orestes & Iphigenia in Aulis. Her work has premiered with 13P, Actors Theater of Louisville, the Almeida, American Repertory Theatre, Cherry Lane Theatre, Classic Stage Company, Clubbed Thumb, The Civilians, Dixon Place, Ensemble Studio Theater, The Folger, Playwrights Horizons, Soho Rep, Two River Theater Company, Vineyard Theater and Woolly Mammoth. David Levine is an OBIE and Guggenheim-award winning theater director and visual artist. His work has been covered by Frieze, Artforum, The New York Times, and his writing has appeared in n+1, Theater, and Parkett. He is Professor of the Practice of Performance, Theater and Media at Harvard University, and the author, with Shonni Enelow, of A Discourse on Method, published by 53rd State Press. His holographic film, Dissolution, will debut at the Museum of the Moving Image in late October. He is also the author of Re-Public, a 2005 manifesto for the artistic, fiscal, and operational overhaul of the Public Theater, commissioned by the journal Theater. Hillary Miller teaches twentieth and twenty-first century dramatic literature and performance in the English Department at Queens College (CUNY) where she serves as Assistant Director of the English M.A. program. She has published essays and reviews on numerous topics related to theatre post-World War II in the United States, including performance and urban space; racial, ethnic, and geographic inequalities in the arts; activist theatre traditions; and the politics of producing. She is the author of  Drop Dead: Performance in Crisis, 1970s New York (Northwestern University Press, 2016) and Playwrights on Television: Conversations with Dramatists (Routledge, 2020). She is currently researching a cultural history about the Greenwich Mews Theatre (1952-1973), one of the first professional theatres in New York to mount plays with integrated casts. She is an affiliate faculty member in the Theatre and Performance doctoral program at the Graduate Center (CUNY). Jayme Koszyn’s directing work has been nominated for Helen Hayes Awards and her controversial production of Romeo and Juliet was featured in the book Women Direct Shakespeare.During her career she directed over 50 productions at theaters including the Huntington and Woolley Mammoth. She taught directing and dramaturgy for many years at Boston University, Boston College, and Brooklyn College. Following a decade as dramaturge at the Huntington—working with August Wilson, Kenny Leon, Eric Simonson, and Mary Zimmerman, among many others—serving as President of Literary Managers and Dramaturges of the Americas, and publishing “The Dramaturg and the Irrational” in the text book Dramaturgy in American Theater, Jayme was recruited by Harvey Lichtenstein and Joseph V. Melillo to create BAM's first-ever Department of Education and Humanities, where she worked with John Barton to co-produce “Playing Shakespeare, USA” among presenting major artists for the first time at BAM, including Mary Zimmerman and Rennie Harris. After BAM, Jayme founded Koszyn & Company as a way to help NYC nonprofits after 9/11. In addition to writing, with John Rockwell and Philip Lopate, the Theater Library award-winning book BAM: The Complete Works, her articles on fundraising have appeared in Crain's and other non-profit periodicals; the Koszyn & Company’s lecture series, “The Moral Meaning of the Pandemic,” which took place in 2020-2021, drew the country’s top fundraisers and theater artists. Koszyn & Company has, since its founding, yielded nearly half a billion dollars for its over 135 clients in many sectors of the non profit world, most specifically in the arts and higher education, and Jayme was named Crain’s New York Notable Consultant four years in a row. In 2022, she was nominated for Crain’s New York’s Powerful Women. Jayme is a member of SDC, the directors’ and choreographers’ union. Rob Fields is a strategist who connects people, art, and ideas through marketing, cultural strategy, and art advising. He developed his approach to brand-building and marketing-informed leadership over a 30+ year career that includes leading cultural institutions, representing artists, producing events, doing PR, and working on account teams at several New York City marketing agencies and trade associations. He is the former director of the Sugar Hill Children’s Museum of Art & Storytelling. Prior to Sugar Hill, Rob was the president and executive director of Weeksville Heritage Center, and led that organization’s turnaround and secured its designation as the first new member of the NYC Cultural Institutions Group in over 20 years. From 2007-2017, Rob published Bold As Love, an online magazine that covered left-of-center music and culture. In 2011, he produced the NBI Festival, a TED-inspired celebration of the Black people and ideas that are driving culture forward. Over the course of his career, he’s been a marketer for big brands, cultural institutions, and indie artists; a cultural programmer; and has written about the connection between marketing, business, and contemporary culture for Forbes.com and the Huffington Post, among the several outlets where his work has been published. He can be reached at robfields.com or @robfields on X, IG and Threads. Photo credits: David Levine. Photo courtesy of the panelist. Hillary Miller. Photo courtesy of the panelist. Rob Fields. Photo courtesy of Bridgett M. Davis. Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

European Stages serves as an inclusive English-language journal, providing a detailed perspective on the unfolding narrative of contemporary European theatre since 1969. Back to Top Article References Authors Keep Reading < Back European Stages 18, Fall, 2023 Volume Visit Journal Homepage The Grec Festival 2023 By Anton Pujol Published: November 26, 2023 Download Article as PDF As it does every July, the Grec Festival arrived in Barcelona, but offering more shows than ever before. Over the course of just one month, across various venues around the city, the Grec Festival presented over 90 shows, encompassing all genres and catering to all audiences. The 47 th edition of the festival had a unique opening this year. In celebration of the 200 th anniversary of Passeig de Gràcia, the emblematic Modernist thoroughfare in the middle of the city, the Festival extended an invitation to the French group “Les Traceurs.” Under the direction of Rachid Ouramadne, the tightrope walker Nathan Paulin crossed Plaça Catalunya en route to the Generali building at the corner of Passeig de Gràcia and Gran Via, another major artery of the city. Nathan Paulin accomplished a remarkable feat by walking a 350-meter tightrope back and forth, suspended at a height of 70 meters. What made this performance even more captivating was that the spectators below could hear Paulin's thoughts being broadcasted. This unique addition allowed the audience to feel the nervousness and danger that the artist was experiencing in real-time. The spectacular opening served as a promising prelude to the successes that followed. Francesc Casadesús, the Festival's director, reported impressive statistics, with a 72% occupancy rate translating to over 130,000 spectators. Here is a recap of some of the highlights the Festival had to offer. The Australian cirque company, Gravity & Other Myths, had the honor of officially opening the Festival with their performance, The Pulse . Directed by Darcy Grant and featuring music by Ekrem Eli Phoenix, this Adelaide-based troupe collaborated with the Women's Chorus of the Orfeó Català. While the 24 acrobat-dancers constructed impressive human towers in various patterns, threw themselves into the air and onto the floor with mesmerizing fearlessness, and presented unforgettable tableaux, the 36-woman choir provided an eerie a cappella counterpoint to the company's death-defying acts. While The Pulse was undoubtedly a group effort, there were two standout moments that deserve special mention. On the musical side, Buia Reixach, the chorus conductor, delivered a solo performance, singing in perfect harmony with individual dancers' routines, creating an ideal fusion of music and movement. Another highlight was the solo by Dylan Phillips whose body contorted, tumbled, and bent to seemingly impossible degrees. With a runtime of just seventy minutes, the show also incorporated some clever and humorous moments. For instance, there was the 'human piano,' where the circus troupe arranged themselves in a semi-circle, and each emitted a grunt in various tones when one of the dancers stepped on their abdominals. Another noteworthy element was the exceptional lighting design by Geoff Cobham. It served as a unifying and indispensable component, introducing visual effects that enhanced the drama of the performance and seamlessly complemented the expansive open-space venue. The Pulse . Photo: Dancy Grant. Dance has always been at the heart of the Grec Festival, and this year was no exception, featuring several outstanding performances. Vessel is the culmination of a collaboration that began in 2015 between Belgo-French choreographer Damien Jalet and Japanese visual artist Kohei Nawa. The performance begins on a pitch-black stage, and slowly, light begins to filter in. At first, the audience cannot discern what lies on the stage. Gradually, a white platform, reminiscent of an ice cap or a lunar surface, emerges from the darkness, surrounded by water. This striking centerpiece is encircled by three dense, quarry-like sculptures that, upon closer examination, reveal themselves to be composed of human bodies. These performers then begin to untangle themselves, slowly moving onto the shallow black pool that forms the stage floor. Throughout the performance, the dancers maintain a unique posture, with their arms positioned over the back of their heads, concealing their faces from the view of the audience. The performance creates a striking and disorienting effect, intensified by the reflection in the water, which keeps the audience from fully grasping the unfolding events. At times, the contorted bodies take on an otherworldly quality, resembling aliens, monsters, or creatures not yet fully human. This ambiguity persists until the end when, standing on this island-like platform, they extract a thick, white, and pasty liquid from the floor, pouring it over themselves. This act raises further questions about the nature of these enigmatic beings. Numerous hypotheses abound regarding the meaning of it all, ranging from the beginning or ending of the world to the existence of a parallel reality. Yet, meaning remains elusive, for as their bodies transform, so does our comprehension of the performance. Vessel is a truly hypnotic and captivating display that swiftly became one of the Festival's highlights even in such a dance-heavy program. Vessel . Photo: Yoshikazu Inoue. The dance troupe, Mal Pelo, presented Double Infinite: The Bluebird Call at the Teatre Nacional de Catalunya. Since its inception in 1989, Mal Pelo has emerged as a significant presence among Catalan and Spanish dance companies, boasting a portfolio of over thirty productions. In this showcase, the company's leaders, María Muñoz and Pep Ramis, graced the stage alongside three talented musicians: Quiteria Muñoz (soprano), Joel Bardolet (violin), and Bruno Hurtado (cello). The performance is structured around two dance monologues followed by a final duet: first, Muñoz, then Ramis, and finally, the two together. The stage is framed by colossal screens displaying black-and-white images of snow-covered forests—a desolate landscape that mirrors the unfolding narrative on stage. Muñoz initiates her solo performance with a discussion of longing, seamlessly transitioning into dance. It is remarkable to witness choreography designed for mature bodies, where Muñoz and Ramis skillfully incorporate the passage of time into their movements, crafting an arc of yearning that is both exquisite and profoundly moving. The concluding segment, The Bluebird Call , incorporates a poem by Bukowski (“there's a bluebird in my heart that/wants to get out/but I'm too tough for him,/I say, stay in there, I'm not going/to let anybody see/you”). While the ending takes on a more playful tone, Muñoz and Ramis guide the audience through a beautiful journey of recollection—technically impressive and achingly beautiful. It feels less like an ending and more like the start of something new and captivating. Rocío Molina, one of the most revered dancers in Spain, is known for infusing flamenco with a contemporary twist, revolutionizing this millennia-old art form. Her show, titled Carnación , alludes to the process of adding color to flesh in painting to make it appear more authentic, a metaphorical journey that unfolds on stage. She begins the performance in a stunning, vibrant pink chiffon dress. Molina climbs onto the back of a chair and violently drops herself multiple times, foreshadowing her rejection of conventional paradigms imposed on young women, regardless of how hard they might try to conform. It is evident that her interpretation and execution of flamenco defy its traditional rigidity, which may not sit well with purists of the art form. Soon, this doll-like figure sheds not only her dress but also her physical body and even her soul, with the assistance of Niño de Elche, another prominent singer in the world of contemporary flamenco. To describe her performance as 'raw' would be an understatement, as her physical metamorphosis transcends anything witnessed on stage before. While at times she dances solo, her body is often entwined with her partner's and that of Maureen Choi, a violinist who gracefully traverses the scene. Pain becomes the shared theme in their entanglements—they struggle against one another, vying for space and presence, as if asserting dominance over the other is the only means of survival. Yet, they ultimately converge in a spatial union where their diverse bodies can coexist. Towards the finale, Molina binds her body with ropes, drawing from the Japanese tradition of Shibari, which has applications ranging from torture to bondage and sexual pleasure. Molina's flesh is tightly bound; her ponytail is even tied to her toe. Her breasts, limbs, and body teeter on the brink of physical exhaustion, all the while undergoing a transformation in color before our very eyes. It is a personal ecstasy and a distinctive triumph that she achieves. Rocío Molina and Niño de Elche in Carnación . Photo: Simone Fratini. La Veronal needs no introduction. Directed by the wunderkind Marcos Morau, this company stands among the most sought-after dance troupes worldwide. The world premiere of Firmamento was a standout event at the Festival, although it did not receive the same ecstatic critical acclaim as their previous works, Opening Night (2022) or Sonoma (2020). Morau explained that their new piece was crafted with younger audiences in mind, particularly adolescents whose worlds are on the brink of significant personal and societal changes. As always, the technical aspects were impeccable. Max Glanzel (scenic design), Bernat Jansà (lighting design), and Juan Cristóbal Saavedra (sound design and music) created three distinct settings for the performance. The first part unfolded in a music studio, followed by a segment featuring a cartoon on a cinema screen. Eventually, the cinema screen revealed a stage for the final act. Deliberately, it seemed, the audience was left in a state of partial comprehension. Was it a dream or a chaotically reconstructed memory? Morau artfully incorporated a wide array of intertextual references borrowed from various genres, spanning cinema to Japanese anime, puppets, toys, and fragments of multilingual texts and songs. This mosaic reflected the intricate workings of a young person's mind—a delightful clutter that everyone must sort through before moving forward, though this is merely conjecture. What truly shines, however, is the whimsical imagination of La Veronal and the unwavering commitment of its dancers to continually push the boundaries of what the arts can achieve. Circus is another staple at the Grec. This year, two shows quickly became the critics’ and audiences’ favorites: L’absolu (The Absolute) and Sono Io? (Is It Me?) Created and performed by Boris Gibé, L’absolu was the perfect combination of space and spectacle. The performance takes place inside a towering silo, standing at an impressive twelve meters in height and with a diameter of nine meters. Audience members ascend the cylindrical tower and arrange themselves along its wall in a spiral configuration, leaving the central space free for the performer. Gibé leads the audience on a vertiginous and exceedingly perilous journey through the four elements. As the performance commences in complete darkness, the rumble of a storm fills the air, and at the very top of the tower, faint glimpses of plastic and soon human appendages emerge. The womb-like structure ruptures, and Gibé descends, secured by a rope. Further into the performance, at the tower's base, he appears to be swallowed by quicksand, sets himself on fire, and in the final segment, he blindfolds himself and ascends the cylindrical tower with minimal protection until he ultimately vanishes. Gibé's daring feats sharply contrast with the highly poetic and existential essence of the performance. The numerous allusions to Greek mythology (including Narcissus, Prometheus, and Oedipus), the strenuous struggle to free himself from the elements, and his eventual triumph all serve to question the inherent fragility of humanity. The audience is continually engaged in a seemingly futile pursuit to find significance. Circus Ronaldo came back to the Grec after a six-year absence with Sono Io? Danny and Pepijn Ronaldo wrote and performed this autobiographical show about fathers and sons, the passing of time, and intergenerational conflicts. The performance begins with Danny, seated alone in a bathtub, playing recordings of his past successes on a tape recorder. The setting paints a clear picture that his triumphs are now a distant memory. His son arrives after what appears to be a prolonged separation, sparking a friendly competition between the two. It becomes evident that the father can no longer execute his usual tricks, but his son, unbeknownst to the elder Ronaldo, secretly assists him in completing them. Simultaneously, the son attempts to showcase his own new set of tricks, but his father persistently undermines him, reminding him of the traditional ways practiced by the Ronaldo family for seven generations. This playful banter and rivalry weave through a series of astonishing classic circus performances. As the back-and-forth continues, the son ultimately takes center stage, unveiling his unique brand of circus artistry to the astonishment of both his father and the captivated audience. The show's narrative simplicity, emotionally charged conclusion, and its profound love for a profession that seems to be fading away culminate in a perfect evening, leaving the audience thoroughly enthralled and appreciative. Danny and Pepijn Ronaldo in Sono Io? Photo: Festival Grec. María Goiricelaya gained national prominence through her daring staging and widely acclaimed production of García Lorca's Yerma in 2021, performed both in Basque and Spanish. In 2022, in collaboration with Ane Pikaza, she ventured into the realm of documentary theatre with La dramática errante (The Wandering Theatre Troupe) as part of the Altsasu project. This project was a part of “Cicatrizar: dramaturgias para nunca más” (“Healing Wounds: Dramaturgies for Never Again”), led by José Sanchís Sinisterra and Carlos José Reyes for Nuevo Teatro Fronterizo. The initiative aimed to present five plays from Spain and five from Colombia, addressing issues related to Historical Memory—a topic of great controversy in Spain. Goiricelaya's work dramatizes the events that unfolded in the small town of Altsasu on October 15, 2016. At approximately five in the morning, a bar brawl occurred between a group of young Basque separatists and two off-duty Guardia Civiles (members of the Civil Guard, Spain’s rural police force). The altercation resulted in one of the police officers sustaining a fractured ankle. Initially, local authorities regarded the case as a typical alcohol-fueled altercation, not attaching significant importance to it. However, a few days later, the prosecution, acting on direct orders from Madrid and under pressure from right-wing parties and associations, reclassified the case as an act of "terrorism." The prosecution initially sought a 62-year prison sentence for one of the accused and 50 years for the other seven. Ultimately, these young men received disproportionately harsh sentences, ranging from three to nine years in jail. Crucially, the prosecution disallowed the use of footage from the fight, early statements made by the participants, and other key evidence. Goiricelaya presents both perspectives as objectively as possible, incorporating footage, depositions, and media interviews from all sides. However, the inconsistent verdict and several questionable episodes of misconduct during the trial procedures lead the audience to sympathize with the accused. With only a cast of four actors, two men and two women, the director and adapter narrate the story based on all the available information about the case. The actors take on multiple roles, with the two male actors seamlessly switching between playing the accused and the police officers simply by donning or removing a jacket. Towards the conclusion, Goiricelaya interweaves the regional tradition of “Momotxorroak,” which occurs during Carnivals and had been banned for over forty years. In this tradition, townspeople dress up as animals and smear their bodies with animal blood. The Altsasu case bears a resemblance to another significant legal drama portrayed by Jordi Casanovas in Jauría (2019), where Spanish Justice ultimately emerges as a flawed, antiquated, and ideologically influenced institution. Carolina Bianchi, a Brazilian playwright and performer, along with her company Cara de Cavalo, brought a highly controversial show to the Grec Festival. Her production, titled A Noiva e o Boa Noite Cinderela (The Bride and The Goodnight Cinderella) , serves as the inaugural chapter of her trilogy Cadela Força (Strong Bitch) . The show is characterized by two markedly contrasting parts that present the topic of rape in an unconventional and deeply unsettling manner. In the first segment, Bianchi herself addresses the audience, issuing a warning about what we are about to witness. She reveals that she was a victim of rape after being drugged with a date rape substance known as 'the goodnight Cinderella.' On stage, she prepares the drug and consumes it, acknowledging that she may lose consciousness before completing the first part of the performance. She assures us that her company is prepared to step in at any moment. Bianchi proceeds to read from a stack of papers, delivering a text that could easily pass as an academic conference paper. Her discourse commences with quotes from the initial verses of Dante's Inferno , showcases paintings by Botticelli, and delves into the significance of performance artists such as Marina Abramović, Ana Mendieta, and, notably, Pippa Bacca (1974-2008), an Italian performance artist renowned for her project “Brides on Tour.” Bacca, perpetually adorned in a wedding dress, embarked on a hitchhiking journey from Milan to Jerusalem, consistently accepting rides regardless of the circumstances. Regrettably, Bacca's expedition ended tragically when she was kidnapped, raped, and murdered in a town in Turkey. Before she loses consciousness, Bianchi utilizes Bacca's narrative to delve into the entrenched issues of rape and femicide within Western society. As she collapses, completely unconscious, her company members carefully relocate her to the side of the stage. In the second part of the performance, the company members engage in suggestive dancing, sing songs inside a car that later crashes, and share horrifying stories about rape in Brazil. One such story involves a soccer star who murdered his pregnant lover, subsequently feeding her remains to his dogs. Shockingly, this soccer star was later reinstated in his club, as if the heinous act had never occurred. Bianchi also invokes Roberto Bolaño's renowned chapter in 2666 , which addresses the ongoing femicides in Santa Teresa (a stand-in for Ciudad Juárez). The audience finds itself immersed in Bianchi's personal hell, and while it becomes challenging to discern specific actions on stage, one is undeniably witnessing sheer horror. However, Bianchi refuses to grant us respite. Toward the end of the play, two of her company members place her at the center stage, undress her, and insert a small camera into her vagina. A giant screen suspended above her slumbering body then meticulously reveals the actual space where the rape occurred—the precise location where the trauma began, creating wounds that can never truly heal. The phrase “No act of catharsis overcomes the damage” appears repeatedly on various screens, highlighting an unfortunate truth. As the lengthy performance reaches its conclusion, the effects of the drug wane, and a member of her company assists her in waking up. Yet, she remains silent. The audience is left to contemplate whether it was necessary to present such a vivid account of her story and whether reliving her ordeal with each performance is healthy. This production undeniably leaves a profound impact on its audience, the kind of play that lingers in one's thoughts long after the curtain falls. Carolina Bianchi in A Noiva e o Boa Noite Cinderela . Photo: Christophe Raynaud de Lage. Experimental theatre held a significant place within the Grec Festival's diverse program. Often challenging conventional definitions, experimental theatre frequently thrives in festivals like these, where artists are invited to push the boundaries, blend genres, and challenge preconceived notions of what art and theatre should be. Works such as Riding on a Cloud by Rabih Mroué, One Night at the Golden Bar by Alberto Cortés, and Love to Death (Amor a la Muerte) by Lemi Ponifasio were prime examples of this trend, which the Grec sometimes categorizes as “Hybrid Scene.” Two of Spain's leading theatre companies also presented their new works. Una Illa by Agrupación Señor Serrano brought artificial intelligence (AI) to the forefront. Creators and directors Àlex Serrano and Pau Palacios embarked on an exploration of what a play generated by AI would look like. They allowed AI to generate text, music, images, and voices to shape the performance. The narrative commences simply enough, with a young woman engaging in a conversation with an AI device while practicing yoga. This seemingly mundane dialogue sets in motion a series of vivid yet lengthy scenes. The journey unfolds through a progression of pseudo-classical paintings, morphing lamps that transform into faces, and ultimately culminates with a group of young people dancing inside a large balloon until their escape. Upon reflection, after the extensive performance, it becomes apparent that the play created by AI, while visually captivating, falls short in terms of quality. Perhaps, in the end, this was the intended message all along—a commentary on the limitations of AI-generated art. Cabosanroque, an experimental group founded by Laia Torrents Carulla and Roger Aixut Sampietro, presented a trilogy of exhibits under the title of “A Trilogy of Expanded Theatre.” The works included are: No em va fer Joan Brossa (Joan Brossa Did Not Create Me), Dimonis (Demons) , and Flors i viatges (Flowers and Journeys) where they explore a particular aspect of Joan Brossa, Jacint Verdaguer, and Mercè Rodoreda; three influential artists in Catalan culture. Among the exhibits featured at the Grec Festival, only the one dedicated to Rodoreda was entirely new to the city; the other two had been previously presented in different editions. It is worth noting that the professional backgrounds of Torrents Carulla and Aixut lack any theatrical pedigree; one is an industrial engineer, and the other is an architect. However, their immersive installations are undeniably rooted in theatrical conventions, which they manipulate not merely to craft a dramaturgy or storyline but to evoke profound sensations. In each exhibit, designed for a limited audience of 15-20 people and featuring distinctive themes, viewers are invited to immerse themselves in the author's universe. In their Rodoreda exhibit, participants are seated on low stools, surrounded by screens and other enigmatic objects. On these screens, ten Ukrainian war refugee women read passages from Svetlana Alexievich's The Unwomanly Face of War (1983) and Last Witnesses (1985), while fragments from Rodoreda's literary works resonate in the background read by Mónica López. Beneath the screens, mounds of soil undulate, resembling the rhythmic breath of the earth, or perhaps concealing the bodies of soldiers whose harrowing stories the women recount. The exhibit holds more surprises in store, ultimately submerging the audience in a sea of laser lights and fog, leaving them with a profound sense of melancholy and sadness. One of the last plays to open was also one of the best offerings of the Festival. Alberto Conejero’s En mitad de tanto fuego (Amidst So Much Fire) premiered at the Sala Beckett. Conejero draws inspiration from the relationship between Patroclus and Achilles in Homer's Iliad , transforming it into a poignant and passionate monologue that brings the often-overlooked Patroclus to the forefront. In the program notes, the playwright emphasizes that his interpretation is neither an adaptation nor a reimagining of Homer's text. Instead, it represents a deeply personal and intimate exploration of a story that has captivated him since his youth. Conejero avoids the usual euphemisms surrounding the relationship between the two warriors and places Patroclus, portrayed by the almost-possessed Rubén de Eguía, squarely in the throes of an intense and genuine love for Achilles. Clad in jeans and a plain t-shirt, Patroclus emerges as a man profoundly devoted to his lover, even in the face of his impending demise. Conejero's poetic text serves as a beautiful ode to unabashed love, which Eguía delivers as though it were an integral part of his being. Eguía's tour de force performance and Conejero's compelling and heart-wrenching text find exquisite balance under the direction of Xavier Albertí. Albertí, who also collaborated on the lighting design with Toni Ubach, effectively utilizes the unconventional space of the upstairs theater at Sala Beckett, an expansive hall with undulating walls, and guides Conejero’s text as if it were an aria, with its peaks and valleys, modulating every phrase as if they were sublime notes on a pentagram. Eguía positions himself squarely in front of the audience, engaging us with gestures and emotions that span from rage and anger to inner fortitude and, occasionally, serenity. He embodies a man teetering on the edge, driven by the need to share his version and have his voice heard, however painful it might be, before Hector enters and kills him. Throughout the play, a clever lighting design casts Eguía's formidable shadow on the worn walls, creating the illusion of a dialogue transpiring on stage—a simple yet highly impactful device. As the monologue delves into the horrors of war, Patroclus does not merely recount his own war experiences; he transcends them to address the perpetual backdrop of warfare in human history. This backdrop always leaves behind countless innocent victims, silenced and unable to share their stories. However, thanks to the effective combination of Conejero's text, Albertí's meticulous direction, and Eguía's compelling performance, Patroclus emerges from the shadows of a secondary character. He takes center stage, becomes the focal point and he is finally able to articulate his side of the story. This extraordinary play is destined to be performed and celebrated for years to come. Ruben de Eguía as Patroclus in En mitad de tanto fuego . Photo: Sala Beckett. Image Credits: Article References References About the author(s) Anton Pujol is an Associate Professor at the University of North Carolina at Charlotte. He graduated from the Universitat Autònoma de Barcelona and he later earned a Ph.D. at the University of Kansas in Spanish Literature. He also holds an MBA from the University of Chicago, with a focus in economics and international finance. He has recently published articles in Translation Review , Catalan Review, Studies in Hispanic Cinemas, Anales de la Literatura Española Contemporánea and Arizona Journal of Hispanic Cultural Studies, among others. His translation of Don Mee Choi’s DMZ Colony (National Book Awards 2020 for Poetry) will be published by Raig Verd in 2022. Currently, he serves as dramaturg for the Mabou Mines company opera adaptation of Cunillé’s play Barcelona, mapa d’ombres directed and adapted by Mallory Catlett with a musical score by Mika Karlsson. European Stages European Stages, born from the merger of Western European Stages and Slavic and East European Performance in 2013, is a premier English-language resource offering a comprehensive view of contemporary theatre across the European continent. With roots dating back to 1969, the journal has chronicled the dynamic evolution of Western and Eastern European theatrical spheres. It features in-depth analyses, interviews with leading artists, and detailed reports on major European theatre festivals, capturing the essence of a transformative era marked by influential directors, actors, and innovative changes in theatre design and technology. European Stages is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents Report from London (December 2022) Confessions, storytelling and worlds in which the impossible becomes possible. The 77th Avignon Festival, July 5-25, 2023 “Regietheater:” two cases The Grec Festival 2023 The Festival of the Youth Theatre of Piatra Neamt, Romania: A Festival for “Youth without Age” (notes on the occasion of the 34th edition) Report from Germany Poetry on Stage: Games, Words, Crickets..., Directed by Silviu Purcărete Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

No Visa Productions presents: Fire / Escape Written / Directed / Produced by Michal Gamily Co written by Lizi Sagie Composed and sound designed by John Sully Dramaturg: Begum Inal Performers: Marina Celander, Michal Gamily, Onni Johnson, Valois Mickens, John Sully, Jane Catherine Shaw, Marybeth Ward, George Drance Fire / Escape is a play about hummus, impossible love, and a donkey, using elements of a Greek tragedy such as: a chorus, and three goddesses of faith who are embroidering the narrative — literally and figuratively. It is a story about an emergency, a wakeup call, happening during a global emergency. The play tells the story of M, an actress and single mother, during the first few months of Covid as she is trying to adjust to the new reality in her beloved abandoned city. M starts making homemade hummus, and selling it from her fire escape. Simultaneously, she is trying to find a way to help "Him”, who has gotten stuck far away from his home, just as his health is declining. Her ongoing efforts to help reflect the nature of their troubled, unbalanced relationship throughout the years, and take M on a journey down memory lane, and self reckoning. Sirens are present throughout as a character song cycle to address the nostalgic quality of the story. There are stories within stories and repeating melodies, and rhythms, presented in different musical contexts. There are references throughout the story to classical film and plays. Fire / Escape is a play designated to be performed outdoors on a fire escape of a multi-story building. It was written based on the limitations, obstacles, and advantages of the specific structure. Fire / Escape is presented in association with Rod Rodgers Dance Company, and La MaMa ETC, with support from the Lower Manhattan Cultural Center. Fire / Escape is a part of the Segal Center's Prelude Festival 2023 PRELUDE Festival 2023 PERFORMANCE Fire / Escape (Work In Progress) Michal Gamily/ No Visa Production Theater English, Arabic 60 minutes 5:30PM EST Saturday, October 21, 2023 La MaMa ETC 74a E 4th Street New York, NY 10003 United States Register for Free / Donate (Please note this is a work in progress / performed rehearsal) No Visa Productions presents: Fire / Escape Written / Directed / Produced by Michal Gamily Co written by Lizi Sagie Composed and sound designed by John Sully Dramaturg: Begum Inal Performers: Marina Celander, Michal Gamily, Onni Johnson, Valois Mickens, John Sully, Jane Catherine Shaw, Marybeth Ward, George Drance Fire / Escape is a play about hummus, impossible love, and a donkey, using elements of a Greek tragedy such as: a chorus, and three goddesses of faith who are embroidering the narrative — literally and figuratively. It is a story about an emergency, a wakeup call, happening during a global emergency. The play tells the story of M, an actress and single mother, during the first few months of Covid as she is trying to adjust to the new reality in her beloved abandoned city. M starts making homemade hummus, and selling it from her fire escape. Simultaneously, she is trying to find a way to help "Him”, who has gotten stuck far away from his home, just as his health is declining. Her ongoing efforts to help reflect the nature of their troubled, unbalanced relationship throughout the years, and take M on a journey down memory lane, and self reckoning. Sirens are present throughout as a character song cycle to address the nostalgic quality of the story. There are stories within stories and repeating melodies, and rhythms, presented in different musical contexts. There are references throughout the story to classical film and plays. Fire / Escape is a play designated to be performed outdoors on a fire escape of a multi-story building. It was written based on the limitations, obstacles, and advantages of the specific structure. Fire / Escape is presented in association with Rod Rodgers Dance Company, and La MaMa ETC, with support from the Lower Manhattan Cultural Center. Fire / Escape is a part of the Segal Center's Prelude Festival 2023 No Visa Production in association with Rod Rodgers Dance Company and La MaMa ETC. LMCC grant Content / Trigger Description: No Visa Productions presents: Fire / Escape Written / Directed / Produced by Michal Gamily Co written by Lizi Sagie Composed and sound designed by John Sully Dramaturg: Begum Inal Performers: Marina Celander, Michal Gamily, Onni Johnson, Valois Mickens, John Sully, Jane Catherine Shaw, Marybeth Ward, George Drance Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

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I believe in free speech. I believe in harm reduction. This is a true story. A warped confessional. A failed stand-up set. A radically self-critical interrogation of Gen Z's relationship to censorship and AIDS media. PRELUDE Festival 2023 PERFORMANCE The Curator James La Bella Theater, Performance Art English 30 Minutes 4:30PM EST Thursday, October 12, 2023 Martin E. Segal Theatre Center, 5th Avenue, New York, NY, USA Free Entry, Open To All I believe in free speech. I believe in harm reduction. This is a true story. A warped confessional. A failed stand-up set. A radically self-critical interrogation of Gen Z's relationship to censorship and AIDS media. Content / Trigger Description: Discussions of violence, grooming, sexual acts, HIV/AIDS James La Bella is a writer and dramaturg who creates text and performance. His writing has recently been seen onstage at Life World, WNYC's Greene Space, The Brick, The Kraine, Art Bar + Cafe and in print in The Washington Square Review. He was a 2023 Lambda Playwriting Fellow and a 2023 Clubbed Thumb producing fellow. James is currently on staff at Playwrights Horizons as a reader and under commission from The Civilians. He'd like to revive The Brady Bunch Variety Hour someday. Jameslabella.com Jameslabella.com, @james.la.bella Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

Elevator Repair Service presents an excerpt from their newest piece Ulysses, a staging of James Joyce's epic novel, which premieres at the Fisher Center at Bard College in September 2023. The performance will be followed by a Q&A with Artistic Director John Collins and ERS ensemble members.Elevator Repair Service presents a 25-minute excerpt from their newest piece Ulysses, a staging of James Joyce's epic novel, which premieres at the Fisher Center at Elevator Repair Service presents a 25-minute excerpt from their newest piece Ulysses, a staging of James Joyce's epic novel, which premieres at the Fisher Center at Bard College in September 2023. The performance will be followed by a Q&A with Artistic Director John Collins and ERS ensemble members. PRELUDE Festival 2023 PERFORMANCE Ulysses (excerpt) Elevator Repair Service Theater English 60 minutes 6:30PM EST Friday, October 13, 2023 Elebash Recital Hall, The Graduate Center, 5th Avenue, New York, NY, USA Free Entry, Open To All Elevator Repair Service presents a 25-minute excerpt from their newest piece Ulysses, a staging of James Joyce's epic novel, which will have its world premiere at the Fisher Center at Bard College. The performance will be followed by a Q&A with Artistic Director John Collins and ERS ensemble members. Ulysses was commissioned by and will receive its world premiere at the Fisher Center at Bard. fishercenter.bard.edu Ulysses is co-commissioned by and was developed, in part, at Symphony Space. © 2022 Kevin Yatarola for Symphony Space. Elevator Repair Service (ERS) is a New York City–based company that creates original works for live theater with an ongoing ensemble. The company’s shows are created from a wide range of texts that include found transcripts of trials and debates, literature, classical dramas, and new plays. Founded in 1991, ERS has created an extensive body of work that includes upwards of 20 original pieces. These have earned the company a loyal following and made it one of New York’s most highly acclaimed experimental theater companies. The company is best known for Gatz , its award-winning verbatim staging of the entire text of The Great Gatsby . ERS has received numerous awards and distinctions, including Lortel awards, a Bessie award, and an OBIE award for Sustained Excellence, as well as a Guggengheim Fellowship and Doris Duke Performing Artist Award for Artistic Director John Collins. elevator.org Content / Trigger Description: Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

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European Stages serves as an inclusive English-language journal, providing a detailed perspective on the unfolding narrative of contemporary European theatre since 1969. Back to Top Article References Authors Keep Reading < Back European Stages 19, Fall, 2024 Volume Visit Journal Homepage A Problematic Classic: Lorca’s Bernarda Alba, at Home and Abroad By Duncan Wheeler Published: November 25, 2024 Download Article as PDF Assassinated by fascist thugs in the opening days of the Spanish Civil War (1936-1939), poet and dramatist Federico García Lorca is a martyred icon of the left. His final play , The House of Bernarda Alba – part of the so-called rural trilogy, alongside Blood Wedding and Yerma – foreshadows the personal and political conflicts that culminated in a coup against the democratically elected government of the Second Republic. The eponymous protagonist, a maternal tyrant, exploits honor and respectability as a pretext for effectively keeping five unmarried daughters under house arrest. Never performed in Lorca’s lifetime, the play’s global premiere took place in Buenos Aires in 1945. Since then, Bernarda Alba has become his most staged play, largely because it is assumed, somewhat reductively, to be political and naturalistic. Recent productions by the National Theatre in London and the Madrid-based Centro Dramático Nacional/National Dramatic Centre suggest it remains a problematic classic, a play that attracts and wrong-steps practitioners and audiences alike. In Autumn 2023, billboards around London advertised a National Theatre production: the striking image of lead actresses Harriet Walter matched with an iconic catchphrase, “a daughter who disobeys is no longer a daughter”, was pure marketing gold. The combination of a veteran theatre actresses – who achieved late mainstream recognition with her role as the matriarch in the HBO series Succession – with a eulogy for freedom is difficult to beat. Once in the theatre, Merle Hensel’s arresting green dollhouse-like design, occupying almost all of the vast stage of the Littleton, allowed the audience to simultaneously observe the play’s different rooms and characters – the house of Bernarda Alba was as much the star as Walter herself. Geographical and temporal specificity were eschewed by substituting white rooms for pastel colors that evoked images of the deep south of the United States more than Andalusia. Hensel and director Rebecca Frecknall had previously collaborated on a well-received production at of A Streetcar Named Desire at the Almeida Theatre, which later got a West End transfer. Staking a claim to be the most foul-mouthed Bernarda yet, Walter paced the rooms of the house in a manner and style more befitting the faux respectability of a drink- dependant Tennessee Williams protagonist than a rural Andalusian Catholic matriarch. The House of Bernarda Alba . Photo © Marc Brenner Widowed for the second time, Bernarda seeks to enforce eight years of mourning in the all-female household she shares with a dementing mother, five daughters (aged between twenty and thirty-nine) and Poncia, a maid. Angustias, Bernarda’s only child by her first marriage, is rich through inheritance; despite being less physically attractive than her younger sisters, she is courted by local hunk Pepe el Romano. The suggestion (not even implicit in Lorca’s original) was introduced that Angustias had an incestuous relationship with her stepfather. Pepe el Romano, an off-stage presence in Lorca, was present on the Littleton stage, embodied in a balletic non-speaking form by James McHugh attired in a white vest (a nod to Marlon Brando’s iconic performance as Stanely Kowalski?). Alice Birch, best known for her work on television series Normal People and Succession , was credited with producing a play-text “after Federico García Lorca.” The liberal use of the f- word aide, dialogue and narrative didn’t depart as substantially from the original play-text as such an idiosyncratic nomenclature might intimate. The names of the five daughters – each of which are charged with meaning in the original Castilian Spanish – went untranslated, whilst an interpolated reference to a prophecy was indicative of the production privileging politics over poetics. Freknall spoke in interviews about first encountering Lorca’s play-text in her A-Level drama course, where it was chosen to be performed because there were more girls than boys in the class. Given that Freknall and Birch, both born in 1986, are in the same age bracket as Bernarda’s daughters, it is perhaps surprising that more was not made of their different characters. The matriarch’s single-handed dominance over the house and the play is such that I often forget that she has less lines than we might assume. Walter’s near-constant on-stage presence further emphasized such protagonist status, and almost sabotaged the production during previews when the star seemed far-less rehearsed than the rest of the cast – it wasn’t always self-evident if constant hand gesturing was indicative of the nervousness of the character or the actresses In many productions, the maid Poncia steals the show with her caustic humor, but it was indicative that something was not right in the National that the biggest laugh came when Walter picked up a Chekhovian rifle that had been on stage since the outset to shoot Pepe el Romano on discovering he has been two-timing Angustias with her younger daughter, Adela. The audience had little trouble following scenes such as the one in which this Bernarda recited her signature line (“a daughter who disobeys is no longer a daughter”) where there was a clear diametrical opposition between the different forces at play. Elsewhere, they struggled. Overlapping dialogue as the action moved from one room to another did not aid narrative comprehensibility and neither did a score by composer Isobel Waller- Bridge. The music didn’t always chime with the emotional timbre of specific scenes. La Casa de Bernarda Alba Photo. © Dramatico Nacional An adventurous acoustic approach similarly underpinned the vision of Alfredo Sanzol, artistic director of the Madrid-based Centro Dramático Nacional. Various Spanish critics described, generally in non-flattering terms, the production, which premiered in Madrid in February 2024, as an emo-Bernarda. Dance and music with beats and rhythms that brought to mind the songs of twenty-two-year-old US singer-songwriter Billie Eilish combined with jittery dance routines suggest a more radical overhaul than what was in fact the case. The play had not so much been adapted as cut to keep the running time down to just over ninety-minutes. As the curtain raised, the entire cast was dressed in regulation black but, by the end, the five daughters were in white. I wasn’t entirely sure if this was to indicate growing freedom or, rather, that them having been indoors for so long meant they no longer had to make a show of their grief. The former interpretation was reinforced by Blanca Añón’s stage-design: initially characterized by symmetrical enclosed lines, it became later a less-claustrophobic space in which the walls had been removed. If the set initially resembled rooms from the chic but clinical Citizen M hotel chain, a nod to rural tradition was retained through a cobweb curtain, deployed for scene changes, resembling the black lace of a funeral veil. An uneven fusion of tradition with innovation helps explain a lukewarm critical response: the production was too modish for purists, yet too safe for the more adventurous. Sanzol spoke in press conferences of viewing Bernarda as a victim as well as a perpetrator of the symbolic and physical violence required by the rigid social honor codes enforced within the house. Ana Wagener played her as a woman exhausted by keeping up appearances, depleted by doing patriarchy’s dirty work. Bernarda was depicted as being inhibited by conventional funerary ware she couldn’t wait to remove on returning home. The co-dependent struggle between Bernarda Alba and Poncia is at the heart of the play. Here the opposition between the two women was played out in physical terms: Wagener’s body was as rigid as Inma Nieto’s was flexible, the maid intermittently breaking into dance. On the one hand, the two characters’ respective relationships to the body underlined different class roles and contrasting worldviews. Conversely, one does not need to be a dogged defender of conventional realism to sense that a maid from a poor region dancing with the flexibility of a woman who has had the time and means to do yoga stretched credulity to the extent of jeopardizing the audience’s connection with the underlying human drama of Lorca’s work. The Madrid run was a sell-out, but there were plenty of empty seats in the Romea, a traditional nineteenth-century Italianate theatre in Murcia, where the production had a two-night stand as part of a short regional tour. Spectators were far more formally dressed than is the norm in the capital; watching them take their seats, it was difficult to avoid comparisons with Lorca’s pejorative comments about provincial bourgeoise audiences of his time, who he believed understood a night out at the theatre to be more of a social than an artistic act. Many spectators were visibly bored throughout, a number leaving before the curtain call. There was sufficient scenic inventiveness to keep me from switching off, but I rarely felt emotionally engaged. The auditorium responded most positively to the showstopping scenes in which Bernarda Alba’s mother, María Josefa, escapes from her quarters and runs amuck. Spectators howled with laughter as the fifty-nine-year-old actress Ester Bellver (only three years older than Wagener in the role of her daughter) raised her nightdress to express her naked buttocks. Even allowing for the pathos in Lorca’s writing, the use of humor in scenes involving an aging woman with dementia is potentially problematic for twenty-first-century sensibilities. Sanzol’s tactic of underlining as opposed to eschewing physical comedy would have had a better dramatic rationale were it to have been staged after scenes of genuine intensity. If the audience does not require cathartic relief, the result is puerile pantomime. In spite of obvious differences, the Spanish and British productions of Bernarda Alba bear testament to the fascination Lorca continues to hold over practitioners. The ingenious ideas and strategies employed did not, in either case, coalesce into a satisfying whole. Not only did the productions not cultivate a new or greater understanding of the play, but they left some spectators confused and underwhelmed by what is so often assumed to be Lorca’s most accessible work. If part of the problem is the ease with which the play can purportedly be staged, future practitioners might do well to approach Bernarda Alba as a challenging classic. Image Credits: Article References References About the author(s) Duncan Wheeler is a professor of Spanish Studies and the director of International Activities in University of Leeds. Areas of expertise: Golden Age drama and prose fiction; Hispanic and European cinema(s); translation; popular music; contemporary Spanish culture and politics; Twentieth-Century Spanish theatre; gender and sexuality. European Stages European Stages, born from the merger of Western European Stages and Slavic and East European Performance in 2013, is a premier English-language resource offering a comprehensive view of contemporary theatre across the European continent. With roots dating back to 1969, the journal has chronicled the dynamic evolution of Western and Eastern European theatrical spheres. It features in-depth analyses, interviews with leading artists, and detailed reports on major European theatre festivals, capturing the essence of a transformative era marked by influential directors, actors, and innovative changes in theatre design and technology. European Stages is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents Between Dark Aesthetics and Repetition: Reflections on the Theatre of the Bulgarian Director Veselka Kuncheva and Her Two Newest Productions Hecuba Provokes Catharsis and Compassion in the Ancient Theatre of Epidaurus (W)here comes the sun? Avignon 78, 2024. Imagining Possible Worlds and Celebrating Multiple Languages and Cultures Report from Basel International Theatre Festival in Pilsen 2024 or The Human Beings and Their Place in Society SPIRITUAL, VISCERAL, VISUAL … SPIRITUAL, VISCERAL, VISUAL …SHAKESPEARE AS YOU LIKE IT. IN CRAIOVA, ROMANIA, FOR 30 YEARS NOW Fine art in confined spaces 2024 Report from London and Berlin Berlin’s “Ten Remarkable Productions” Take the Stage in the 61st Berliner Theatertreffen. A Problematic Classic: Lorca’s Bernarda Alba, at Home and Abroad Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

When you’re old and you can’t focus and you can’t have it all, maybe you can make a deal with the devil — if you’re special. Inspired by failure, Eric Dyer of Radiohole performs a manic version of the Faust legend, inspired by Goethe, F.W. Mernau, Jan Švankmaje, Joe Frank (and so on and so forth). PRELUDE Festival 2023 PERFORMANCE Faust (The Broken Show) Eric Dyer/Radiohole Theater, Performance Art n/a TBD 7:00PM EST Saturday, October 21, 2023 The Collapsable Hole, Bank Street, New York, NY, USA Free Entry, Open To All When you’re old and you can’t focus and you can’t have it all, maybe you can make a deal with the devil — if you’re special. Inspired by failure, Eric Dyer of Radiohole performs a manic version of the Faust legend, inspired by Goethe, F.W. Mernau, Jan Švankmaje, Joe Frank (and so on and so forth). Content / Trigger Description: Eric Dyer Eric Dyer is a co-founder of Radiohole, Inc and a carpenter. He has been developing this production on and off since sometime during the pandemic. http://www.radiohole.com Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

European Stages serves as an inclusive English-language journal, providing a detailed perspective on the unfolding narrative of contemporary European theatre since 1969. Back to Top Article References Authors Keep Reading < Back European Stages 19, Fall, 2024 Volume Visit Journal Homepage Between Dark Aesthetics and Repetition: Reflections on the Theatre of the Bulgarian Director Veselka Kuncheva and Her Two Newest Productions By Gergana Traikova Published: November 25, 2024 Download Article as PDF In the course of the last decade, the tandem of Veselka Kuncheva, director, and Marieta Golomehova, set designer, managed to develop their special creative process and make a name as theatre-makers with a distinctive style characterized by deep symbolism, visual richness, and a combination of puppets, live actors, multimedia elements and music. Other features of their works are a dark aesthetics and experimental approach, where text seems to lose its primary importance and give way to the visual. In 2019 Kuncheva said in an interview “...I realized at some point that we start serving the text, and there is much more to theatre than just text. That is why my way of working is almost upside down - I accept the text only as one of the instruments of theatre. For me, the main thing in theatre is what we call life." ( Kultura newspaper: Issue 9 (2982), November 2021) The tandem’s performances have invariably been receiving predominantly rave reviews . Almost every year they have been awarded the main theatre awards Ikar and Askeer , thus cementing their status as leading figures of the Bulgarian theatre. However, behind the adulation and accolades there are issues that rarely get raised publicly. Recently, the tandem’s work has begun to follow one and the same, familiar pattern: repetitive visual elements with an emphasis on darkness and smoke. In almost every performance Kuncheva develops a similar idea, placing in the center a human being who is afraid, or corrupted by society, or possessed by their own demons. Photo © Alexander Bogdan Thompson I have been observing the tandem’s work for ten years now and, during the first three of them I was not only impressed but truly enchanted by the visuality of their theatre and the richness of stage means of expression. In the summer of 2016, I had the opportunity to attend the rehearsals of the Queen of Spades by Pushkin, at the State Puppet Theatre of Plovdiv, and I kept a diary about the work process. I remember the rapture of the rehearsal atmosphere and Kuncheva's mastery of creating a team, her ability to challenge the actors every day with new tasks for creative experiments. A year later, though, I remember the premiere of Demon Life, based on Fyodor Dostoevsky's novel Demons at the State Puppet Theatre of Stara Zagora, as a moment of sobering down of my enthusiasm. The performance looked like a sequel to Queen of Spades: with the same approach, similar mise-en-scène and subject matter, albeit in a new visual form. With each subsequent performance of Kuncheva, the repetitive elements became more noticeable to me. Many would call it a style, but where does a style and creative language end, and uniformity and predictability begin? The newest work of Kuncheva and Golomehova, The Little Prince at the Youth Theatre “Nikolai Binev,” represents a slight departure from their otherwise typical dark aesthetics. Although the production is aimed at a children's audience, smoke and repetitive mechanical movements again take center stage, creating a feeling of depression. The plot of Saint-Exupéry's story is nearly entirely followed, with its key moments, like the Little Prince’s encounters with the Fox, the Rose and his travels through the wondrous planets, but they seem to remain on the surface, deprived of the depth and philosophical message of the original work. Repetitive elements, such as mass dance scenes, which have no clear connection to the plot or characters but are intended to summarize the previous scenes, deepen a sense of disjointedness and a lack of original directorial ideas for presenting Saint-Exupéry’s work. The theme of the individual and society – a Kuncheva favorite – creeps in here as well, but it does not bring anything new or different from her previous performances. Loud music, dancing and smoke once again dominate the stage space, making the transitions between scenes mechanical and devoid of emotional fluidity. The cast of The Little Prince is undoubtedly trying with utmost dedication to accomplish the tasks set by the director. Especially Kuncho Kanev, in the role of the Pilot, builds up a brilliant and complete character who goes deftly from the very striving for life and the steadfastness, through childish naivety, to the touching love for the world around him. The appearance of the actress Anna-Valeria Gostanyan is very impressive too; she plays the part of the Serpent, twisting around a descending spiral. It is a truly acrobatic moment where the airiness and beauty of the movement stand out against the repetitive mass dance scenes. Photo © Alexander Bogdan Thompson It should be noted that Kuncheva and Polina Hristova, the authors of the dramatization, have managed to introduce some humor through several comic scenes that illustrate the absurdity of the world we live in. For example, the scene with the stargazers who count stars on an exaggeratedly large abacus in order to own, sell and earn money for more stars; or the geographer, who strongly resembles a bureaucrat from a government office refusing assistance because of a missing document. Although these moments capture the meaninglessness of the modern world, they also highlight the main problem in Kuncheva's work : lack of a clearly identified central idea that would unify the scenes and result in an overall integrity of the production. The visually appealing sets created by Marieta Golomehova manage to take the viewer briefly into the magical world of the story, transporting them through the stars and universes and introducing them to the whimsical characters. Golomehova incorporates spirals and rounded elements throughout the set design: from the descending spirals around which the planets are located, to a massive spiral platform in the center of the stage around which all the journeys of the Little Prince take place. Ultimately, though, despite the visually impressiveness of the production, it remains empty in terms of content. There is something of this combination in the previous production of the tandem: The Portrait of Dorian Gray at the Racho Stoyanov Theatre in Gabrovo. There, the fragmentary nature of the structure is taken to an extreme: the scenes often end upbruptly, as if literally cut off . This is sometimes rather confusing and makes it difficult to follow the overall storyline. The production follows the main thread of the novel, where Dorian Gray, obsessed with his beauty, sells his soul to preserve his youth while his portrait ages. Although the atmosphere of mysticism and decadence around the character are conveyed, the emphasis again falls mainly on the visual side and mass scenes. The idea of a tableau-vivant in which Basil (Dimo Dimov) models the actors' bodies in front of a translucent fabric, creating works of art, is impressive. A visually strong moment is also the coming to life of the portrait that finally swallows Dorian. Unfortunately, though, Blagovest Mitsev, in the role of Dorian Gray, fails to achieve anything memorable, playing as if one note almost through the entire performance. This contrasts strongly with Tsveti Peniashki, who demonstrates impressive vocal and acting skills in the part of Sir Henry Wotton. Penyashki manages to create a multi-layered character, while Mitsev seems to fail to capture the complexity of his character, and his achievements remain only on the level of plasticity. In The Portrait of Dorian Gray there again are dance scenes and mass scenes, in which the actors repeat movements and lines that have no essential meaning to the plot, except to re-emphasize the theme of aimlessness of existence. As in other recent productions of the tandem there is a combination of costumes inspired by a concrete era and rather neutral materials, such as elastics, nets, nylon and fabric. So the production has impressive plastic scenes, yet features the familiar flaws: excessive focus on the visual side at the expense of content. In 2016 the theatre critic Veneta Doycheva wrote in her review of Kuncheva’s Escapes performance, "If there is something that could be desired, it is towards the purely dramatic side of the performance. Individual etudes quickly exhaust their internal charge and do not trespass into a more generalized level of meaning. Many of the scenes get stuck in repetition and fail to develop the literal saturation of gesture or movement in a new plane. The metaphorical key is laid bare, and instead of poetry, the image acquires only technical dimensions." (HOMO LUDENS 19/2016) No doubt, the productions of Kuncheva and Golomehova represent a well-balanced hybridity between elements of dramatic theatre, puppetry, musical theatre and acrobatics. However, a major problem remains the very telling of a story. Attempts at creating a poetical atmosphere often turn into a maelstrom of repetitions which bring about stasis and cyclicity in the dialogue. What Doycheva underlined in 2016 has, alas, worsened now, and the repetition unfolds on two levels: first, in the repetition of scenes within one and the same production and, second, in their transfer from one production to another. An example of this can be seen in the repetitive lines and mechanical movements of the nobles in Dorian Gray , the nobles in The Queen of Spades , the controlled figures in The Last Man (2019) and the collective images of society in Momo (2014), Don Quixote (2022) and The Little Prince . Photo © Alexander Bogdan Thompson Actually, the repeated mise-en-scène, themes and means of expression in Kuncheva's work began after her production I, Sisyphus (2013), which is still running. In it, the main artistic element is the multiplication of the actor's face by means of puppets made from a plaster cast of his face. It is nearly in the same way that the collective image of the Gray people in Momo is built up. In Fear (2014), another production of Kuncheva (co-authored with Ina Bozhidarova), the same technique is used to present the fears of the main character. In The Queen of Spades , the repetition comes in the form of a dress made of multiple baby dolls, and in The Last Man , based on Orwell's 1984 (2019), there are busts again with plaster casts of the face of one of the actors in order to stress the lack of individuality. While the multiplication of faces gradually receded in the tandem's collaborative work, the "dancing woman," or an ensemble of "dancing women." remains a constant element in their performances. This motif appears in various forms: from the ballerina in Fear , through the Countess and Lisa in The Queen of Spades , Mary Magdalene in The Last Temptation (2017), the Dulcineas in Don Quixote (2022), Sybil in The Portrait of Dorian Gray (2024) to Roses in The Little Prince (2024). Photo © Alexander Bogdan Thompson In light of these observations, a question arises: does Kuncheva's focus on visual elements, at the expense of dramaturgy and analysis, contribute to the repetitiveness in her performances? In her interview at the Kultura newspaper, she reportss that she bases her approach on the personal experiences, skills, and perspectives of the actors. From my observations during the rehearsal process of Queen of Spades , I can add that she provides actors with the freedom and time to express themselves through a series of tasks related to the materials to be used in the performance (such as wire mesh, rubber bands, foam, etc.) and the themes and subthemes of the literary works. However, the freedom offered in the laboratory process seems not to have a significant impact on the final result, as it is often suppressed by already established visual images. This leads to a disconnection between content and form, resulting in performances that resemble scattered thoughts, devoid of a unifying overarching idea. The distinctive artistic approach of Kuncheva’s tandem with Golomehova is undoubtedly an important part of the contemporary Bulgarian theatre, but perhaps the time has come for a change: for an escape from the familiar dark narrative, for researching new themes, for challenging themselves. After all, the biggest challenge for an established artist is not to stay in the comfort zone, but to find new ways to inspire and be inspired. The human beings’ biggest battle is with themselves, as Kuncheva herself emphasizes in almost every work of hers. Image Credits: Article References References About the author(s) Gergana Traykova is completing her Ph.D. studies at the Department of Theatre Studies, NATFA "Krastyo Sarafov" in Sofia, Bulgaria. Her writings have been published in national theatre journals in Bulgaria, including KuklArt, Artizanin , and Stranitsa . She completed her Bachelor’s degree in Theatre Studies and Theatre Management at NATFA "Krastyo Sarafov", followed by a Master’s in Puppet Theatre Directing. In 2021, she directed her thesis production, an original dramatization of Margarit Minkov's tale Merry Tickling Laughter at the State Puppet Theatre "Georgi Mitev" in Yambol, Bulgaria. Currently she is the dramaturg of the Drama and Puppet Theatre – Vratsa, Bulgaria. European Stages European Stages, born from the merger of Western European Stages and Slavic and East European Performance in 2013, is a premier English-language resource offering a comprehensive view of contemporary theatre across the European continent. With roots dating back to 1969, the journal has chronicled the dynamic evolution of Western and Eastern European theatrical spheres. It features in-depth analyses, interviews with leading artists, and detailed reports on major European theatre festivals, capturing the essence of a transformative era marked by influential directors, actors, and innovative changes in theatre design and technology. European Stages is a publication of the Martin E. Segal Theatre Center. Visit Journal Homepage Table of Contents Between Dark Aesthetics and Repetition: Reflections on the Theatre of the Bulgarian Director Veselka Kuncheva and Her Two Newest Productions Hecuba Provokes Catharsis and Compassion in the Ancient Theatre of Epidaurus (W)here comes the sun? Avignon 78, 2024. Imagining Possible Worlds and Celebrating Multiple Languages and Cultures Report from Basel International Theatre Festival in Pilsen 2024 or The Human Beings and Their Place in Society SPIRITUAL, VISCERAL, VISUAL … SPIRITUAL, VISCERAL, VISUAL …SHAKESPEARE AS YOU LIKE IT. IN CRAIOVA, ROMANIA, FOR 30 YEARS NOW Fine art in confined spaces 2024 Report from London and Berlin Berlin’s “Ten Remarkable Productions” Take the Stage in the 61st Berliner Theatertreffen. A Problematic Classic: Lorca’s Bernarda Alba, at Home and Abroad Previous Next Attribution: This entry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International license.

Encounter Rafael de Balanzo Joue and Daniel Pravit Fethke's work Resilience Thinking Walkscape in Brooklyn, at this year's edition of the Prelude in the Parks festival by The Segal Centre, presented in collaboration with Social Practice CUNY. Prelude in the Parks 2024 Festival Resilience Thinking Walkscape Rafael de Balanzo Joue and Daniel Pravit Fethke Interactive Performance Sunday, June 9, 2024 @ 3pm Endale Arch, Prospect Park, Brooklyn Meet at Endale Arch / Grand Army Plaza entrance. Social Practice CUNY Presented by Mov!ng Culture Projects and The Segal Center in collaboration with Presented by Mov!ng Culture Projects and The Segal Center View Location Details RSVP To Event A meditative group-walk through the northern end of Prospect Park that is designed around thinking through ecologies of resilience. Following an infinity-loop pathway, participants will begin making quiet observations about sites in the park both spectacular and mundane. As the walk continues, the group will focus more on radical collaboration and the creation of new liberatory communities. Touchpoints will include utopian urban planning, histories of queer cruising, and ways of seeing Prospect Park as a radically resilient public sphere. Rafael de Balanzo Joue and Daniel Pravit Fethke Rafael de Balanzo, MLA, Ph.D. in Sustainability Science, is the founder of the Urban Resilience Thinking Design Studio. He is currently a faculty of the Math & Science Department (SLAS), at the Graduate Center of Planning and Environment (GCPE) at Pratt School of Architecture (SoA), senior researcher for the Pratt NSF-funded project, Exploring Transdisciplinary Approaches to STEM Teaching and Learning and active collaborator of the Pratt Public Sphere. His research in Sustainability science used the resilience thinking design approach by understanding the social-technological-ecological systems dynamics and cycles of change in linked complex adaptive systems such as cities, communities, and buildings. He is a member of the Habitat Action Without Borders Work Program of the Architects Without Borders International (ASF-int), he received the 2021-2023 Russell Sage Research Project Grant Award and the 2022-23 CUNY Interdisciplinary Research Grant. He previously received architecture awards from the Belgium Government and the Associations of Spanish and Catalan Architects and he was the recipient of the 2019 Colombia Fulbright Chair for Urban Resilience at Del Tolima University, Ibague, Colombia. He is also a Social Practice CUNY Graduate Center fellowship 2022/23, adjunct professor at Queens College, CUNY; EINA School of Design at the University Autonoma de Barcelona and visiting professor at ENSAP School of Architecture and Landscape in Bordeaux in France and Politecnico di Milano, Italy. He taught previously at the University Pompeu Fabra, ELISAVA School of Engineering and Design, Barcelona, Spain, and the University of Southampton, Winchester School of Art, UK. https://www.pratt.edu/people/rafael-de-balanzo-joue/ Daniel Pravit Fethke is an interdisciplinary artist, filmmaker, and educator from New York's Hudson Valley. He has exhibited work internationally in Bangkok, Berlin, Barcelona, and domestically at the Yale School of Art, Recess Art Space, and the Knockdown Center. Daniel was a resident at the Wassaic Project (2024), and will be a Culinary Resident at the Ox-Bow School of Art (2024-25). Teaching is a central part of his practice, and Daniel regularly facilitates workshops, cooking classes, and creative gatherings that center food and recipes as ways to explore identity and culture. He co-founded the mutual aid food pop-up Angry Papaya, and has hosted workshops at Dia:Beacon, the CUNY Graduate Center, and the Ox-Bow School of Art. He has published writing in the Berlin-based Soft Eis Magazine, as well as with Commercial Type's online catalog. Daniel received his B.A. in Modern Culture & Media Studies from Brown University in 2015. He recently published an autobiographical Thai-American cookbook through Pratt Institute, where he also received his MFA in Fine Arts in 2023. He currently lives and works in Crown Heights, Brooklyn. https://danfethke.com/ Visit Artist Website Location Meet at Endale Arch / Grand Army Plaza entrance. Social Practice CUNY The SPCUNY educational network amplifies the collective power of socially engaged artists, scholars, and advocates throughout the City University of New York’s rich tapestry of faculty, staff, and students working for social justice. Based at the CUNY Graduate Center, SPCUNY’s theory of educational transformation fosters structures for diverse creative leaders who will empower New York City as an inclusive, justice-driven cultural landscape. This initiative is funded by the Andrew W. Mellon Foundation. Visit Partner Website

PRELUDE Festival 2023 CEREMONY PRELUDE Award Celebration 9:30PM Saturday, October 14, 2023 The Tank, West 36th Street, NYC, NY, USA RSVP The 2023 PRELUDE Award for significant, important and meaningful contributions towards theatre and performance in New York City will be given this year not to an individual but to a group of distinguished leaders in the field. PRELUDE 2023 AWARDEES Alex Roe,  METROPOLITAN PLAYHOUSE Awoye Timpo, CLASSIX Anita Durst, ChaShaMa Jim Nicola, NEW YORK THEATER WORKSHOP Keith Josef Adkins, THE NEW BLACK FEST Kristin Marting, HERE ARTS CENTER Linda Chapman, NEW YORK THEATER WORKSHOP Lucien Zayan, THE INVISIBLE DOG Manuel Antonio Morán, INTERNATIONAL PUPPET FRINGE FESTIVAL Morgan Jenness, Dramaturge Mark Russell, UNDER THE RADAR Meghan Finn THE TANK Nicole Birmann Bloom, VILLA ALBERTINE/FRENCH CULTURAL SERVICES in the US Robert Lyons, THE OHIO Theresa Buchheister, THE BRICK Jeffrey Shubart, LUCILLE LORTEL THEATRE FOUNDATION Named and created by Caleb Hammons in honor of Martin E. Segal Theatre Center Executive Director and PRELUDE founder Dr. Frank Hentschker, the FRANKY Award was created to recognize artists who have made a long-term, extraordinary impact on contemporary theatre and performance in New York City. Content / Trigger Description: Alex Roe Next to his work as a director, actor, and playwright in New York City Alex Roe’s artistic leadership of The Metropolitan Playhouse has been a shining example of the liveliness and diversity of the New York theatre and performance landscape. Since 2001, Roe has directed over 60 productions. He created the Alphabet City monologues, solo performances based on interviews with the theatre’s neighbors, East Village Chronicles, new one-act plays by emerging playwrights inspired by the life and history of the theatre’s East Village neighborhood, the Living Literature series, new plays and adaptations produced by guest artists and companies celebrating the writing of American authors who worked primarily outside of the theatrical genre, and the Virtual Playhouse, bringing graphically enhanced video performances to audiences around the world. The Metropolitan Playhouse closed its own theatre in 2023, but will continue to produce work. Awoye Timpo, CLASSIX Awoye Timpo created CLASSIX—together with Brittany Bradford, A.J. Muhammad, Dominique Rider, and Arminda Thomas—to explore the classical canon through an exploration of Black performance history and dramatic works by Black writers--engaging artists, historians, students, professors, producers and audiences to launch these plays into the public imagination and spark productions worldwide. Awoye Timpois a New York-based director. She received her M.A. from the University of London/British Institute of Paris. Anita Durst, ChaShaMa Since 1995 Anita Durst has been working toward securing studio and presentation space in Midtown Manhattan for thousands of struggling artists by partnering with Property Owners that provide unused space to Chashama—while honoring the legacy of theatre visionary Reza Abdoh. Durst believes programs like Chashama are the vital building blocks to ensuring cultural capital in New York City. She was born in New York City. Keith Josef Adkins, THE NEW BLACK FEST Keith Joseph Adkins gathers artists, thinkers, activists and audiences who are fiercely dedicated to stretching, interrogating and uplifting the Black aesthetic experience in theatre. Adkins's commitment to celebrate, advocate and showcase diverse and provocative work in a festival of Black theater artists from throughout the Diaspora is a shining example of the liveliness and diversity of the New York City theatre and performance scene. His leadership, mentorship and close personal work with playwrights over a decade, especially during the Time of Corona, is a shining example of how just one theatre can make a difference and contribute to real change. Adkins's is a playwright, screenwriter and artistic director working in New York City. Kristin Marting, HERE Kristin Marting has been presenting over decades at HERE ARTS CENTER groundbreaking hybrid performance, dance, theater, multi-media, music and puppetry since 1993. HERE has been at the forefront of directing, producing and presenting independent, innovative, multidisciplinary works in New York City that do not fit into conventional programming agendas. Marting handed over the artistic leadership for HERE ARTS CENTER in 2023. Linda Chapman, NEW YORK THEATER WORKSHOP Linda Chapman's work at the New York Theater Workshop over many decades has been an excellent, shining example of the real impact just one theatre can have in a neighborhood, within the landscape of theatre and performance in New York and the nation. Chapman, in close collaboration with Jim Nicola, gave birth to hundreds of important theatre works and your support made a crucial difference to the careers of thousands of writers, directors, actors and artistic directors. Lucien Zayan, THE INVISIBLE DOG Lucien Zayan has made a significant, important and meaningful contribution towards theatre and performance in New York City with his unique art space THE INVISIBLE DOG. With exhibitions, performances, and public events featuring visual artists, performers, and curators from New York City and around the world you are an example of a space dedicated to a successful integration of innovation in the arts with profound respect for the past—while presenting, producing and serving emerging and established artists. Mark Russell, UNDER THE RADAR Since 2006, under the artistic leadership of founder Mark Russell, UNDER THE RADAR, has been a unique and urgently needed theatre festival in New York City presenting new and cutting-edge performance from the U.S. and abroad during APAP, the national service, advocacy and membership organization for the performing arts presenters. UNDER THE RADAR successfully presents international contemporary theater, richly distinct in terms of perspectives, aesthetics, and social practice, and pointing to the future of the art form. Especially the lasting global connections created by Russell and the UNDER THE RADAR represent a most significant contribution to the liveliness and diversity of the New York theatre and performance landscape. Morgan Jenness, DRAMATURGE Morgan Jenness has been a pioneer dramaturge in American theatre and her work with leading US theatres and independent performance groups has been groundbreaking. Her real support for young, experimental and emerging artists—especially, but not limited to playwrights--as well as her fierce loyalty over decades to artistic friends and collaborators has been exceptional role model for generations of NYC theatre makers. Jenness's work serves as a shining example of what impact just one dramaturge can have within the landscape of theatre and performance in New York City and how urgently such work is needed. Manuel Antonio Morán, NYC INTERNATIONAL PUPPET FRINGE FESTIVAL Manuel Antonio Morán is the founder and artistic director of The International Puppet Fringe Festival-- New York’s only global fringe festival dedicated to puppetry with over 40 performances in one week. Founded in 2018, the IPFF festival has had 3 editions since its inception, most recently in August 2023. It is a unique contribution to the diverse landscape of New York puppetry and object theatre. Morán is a Puerto Rican actor, singer, writer, composer, puppeteer, theater and film director and producer. He is also the Founder and Artistic Director of the Latino Children’s Theater, Teatro SEA, (Society of the Educational Arts, Inc.) in New York City. Teatro SEA has become a prominent institution in the performing arts landscape for youth audiences, curating diverse theatrical performances, including puppet shows, plays, and musicals. Meghan Finn THE TANK As the Artistic Director at THE TANK for the past six years, Meghan Finn has supported the work of thousands of multidisciplinary artists. The Tank was awarded an OBIE AWARD for institutional excellence, under Finn's leadership as Artistic Director and for presenting, producing and serving emerging New York City artists. The Tank removes economic barriers from the creation of new work for artists launching their careers or experimenting within their art form, while being inclusive and accessible. Nicole Birmann Bloom VILLA ALBERTINE/CULTURAL SERVICES OF THE FRENCH EMBASSY IN THE UNITED STATES Nicole Birmann Bloom’s work at the French Cultural Services over the decades within the landscape of theatre and performance in New York City has long been an excellent, shining example of meaningful cultural diplomacy with a deep impact through the years. With great knowledge and emotional intelligence, Birmann Bloom has connected countless French and American theatre artists, companies and institutions, playwrights and directors, dancers and stages. She contributed to the creation of performances, tours and public events across creative disciplines and facilitated exploratory residencies in New York City and across the United States. Her work supporting, les Rencontres, la Recherche et la Création had a real impact in the field and is highly respected and beloved by her American friends and colleagues. Robert Lyons, THE OHIO Since 1988 Robert Lyons developed and presented some of the boldest and most innovative work from NYC’s diverse independent theatre community. His New Ohio Theatre, a pillar of the downtown independent theatre community, actively expanded the boundaries of what theatre is, how it’s made, and why. For 30 years Lyons' ICE FACTORY festival has been serving NYC's diverse indie theatre community—the small, inspired, artist-driven ensembles and the daring producing companies who operate without a permanent theatrical home. Robert is also a playwright with more than twenty NYC premieres. In 2023 New Ohio Theatre closed its doors for good. Theresa Buchheister, THE BRICK As the Artistic Director Theresa Buchheister made a significant, important and meaningful contribution towards theatre and performance in New York City at THE BRICK--developing and presenting with an open-door policy the work of countless pioneering emerging artists and career experimenters in Williamsburg, Brooklyn. Buchheister (They/Them) is a Kansan New Yorker and founder and also the co-director of Title:Point, founder and Artistic Director of The Exponential Festival, and co-founder of Vital Joint. Theresa directs, produces, performs, curates, facilitates and writes for theatre and theatre-adjacent performance realms. Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

The piece is about a lesbian romantic love story. It will start with how they met, went through a long-distance relationship, and finally physically together. PRELUDE Festival 2023 PERFORMANCE Love Distance Shan Y. Chuang Theater, Dance Non-Verbal 10 minutes 5:30PM EST Wednesday, October 11, 2023 Martin E. Segal Theatre Center, 5th Avenue, New York, NY, USA Free Entry, Open To All The piece is about a lesbian romantic love story. It will start with how they met, went through a long-distance relationship, and finally physically together. Content / Trigger Description: To be able to follow the story along Shan Y. Chuang is an accomplished actor, singer, dancer, choreographer and pianist who was born and raised in Taiwan. Shan was trained in classical ballet, traditional Chinese dance and various Musical Theatre genres such as tap, jazz and hip-hop. She is a proud graduate of Circle in the Square’s Musical Theater program and is currently a member of Katharine Pettit Creative and LINKED Dance Theatre. She also holds an MFA in Musical Theater from National Taiwan Normal University (NTNU). Shan’s work explores the world of LGBTQIA+, social justice, and self-discovery through dance movements. She focuses on creating physical narratives for the audience to follow the storyline. Shan received A City Artist Corps Grant and created a 30-minute dance, spoken words, and live piano piece “10 Years In The Making, 10 Years Of Me.” She is also a principal resident dancer at Katharine Pettit Creative and a collaborator with LINKED Dance Theater. Her theater credits include Once Upon A Mattress (Gallery Players), Caligula (New Ohio Theater), Liminal Archive (Al Límite), Breakthroughs (Queer Playback Theater), and Anything Goes. Instagram @shanychuang Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

Two actors work their way through an old melodrama. It's not going very well. They can't figure out what works and what doesn't. They burrow further and further in. They recreate and destroy. They rehearse again. A new work emerges from the old. But is it any better? PRELUDE Festival 2023 PERFORMANCE What a World! What a World! Ilana Khanin & Eric Marlin Theater English 50 minutes 3:00PM EST Saturday, October 21, 2023 Theaterlab, West 36th Street, New York, NY, USA Free Entry, Open To All Two actors work their way through an old melodrama. It's not going very well. They can't figure out what works and what doesn't. They burrow further and further in. They recreate and destroy. They rehearse again. A new work emerges from the old. But is it any better? Theaterlab 357 W 36th St. 3rd Floor New York, NY 10018 Funding has been made possible by The Puffin Foundation, Ltd. Content / Trigger Description: Ilana Khanin (she/her) is a theatre director based between New York and Toronto. Her work has been developed and presented at Ars Nova ANT Fest, HERE, New Ohio’s Ice Factory, Governors Island, Joust Theater Co, The Tank, The Brick, Primary Stages, Theaterlab, Judson, Dixon Place, Samuel French Off-Off Broadway Festival, Atlantic Stage 2, Center at West Park. She has worked for Lila Neugebauer, Lee Sunday Evans, Annie-B Parson, Meghan Finn and Daniel Fish, at venues including BAM, Old Vic, Deutsches Theater, LaMaMa, Bushwick Starr, and Clubbed Thumb. Upcoming residency at Baryshnikov Arts, supported by the Canada Council. Former Artist-in-Residence at Montclair State University/ New Works Initiative. BFA and MA: NYU; PhD candidate at the University of Toronto, researching the intersection of art and crypto technologies, with the support of the Canadian Social Sciences and Humanities Research Council. ilanakhanin.com Eric Marlin (he/him/his) has been produced and developed by the Public Theater, Theatertreffen Stückemarkt, Ars Nova's ANT Fest, the Civilians, Dutch Kills Theater Company, Edinburgh Festival Fringe, The Tank, Dixon Place, Samuel French, HOT! Festival, Exquisite Corpse Company, and PTP/NYC. Winner of the Samuel French OOB Short Play Festival. Finalist for SPACE at Ryder Farm, the Jewish Plays Project, FMM Fellowship for Works in Heightened Language, and two-time finalist for the O'Neill National Playwrights Conference. Former member of the Civilians' R&D Group and resident artist at Montclair's New Works Initiative. He has worked as a producer and stage manager for the Bushwick Starr, New Georges, WP Theater, Red Bull Theatre, CTown, PTP/NYC, Public Theater, New Ohio Ice Factory Festival, and PRELUDE. MFA: Iowa Playwrights Workshop. BA: Bennington College. Nia Farrell (she/they) is a writer, performer, and Mundane Afrofuturist. On stage and screen, they specialize in ritual-based work that celebrates the dreams of Blk communities and offers paths to actualizing those dreams. Since graduating from NYU (Tisch Drama; ETW), she’s collaborated with and/or presented work at National Black Theatre ("Beauty in the Abyss"), Soho Rep ("A Map to Nowhere things are"), Ars Nova ("Dreams in Blk Major;" "What A World! What A World!"), Theater Mitu, Second Stage Theater, Williamstown Theatre Festival, PlayCo, New Ohio Theatre, and more. They also make work alongside Talia Paulette Oliveras as “Ta-Nia” (a theatre-making duo dedicated to creating unapologetically Blk spaces of liberation) and Nine Muses Entertainment (founded by Bryce Dallas Howard) as the Director of Development & Production. Learn more at niafarrell.com Annie Hoeg is a theater maker living in Brooklyn. Select performance credits include: Marta Nesspek Presents… (23.5°Tilt); three sisters i never had (Healthy Oyster Collective); We Need Your Listening (Ice Factory); Hartwell: Church of God…and I Was Unbecoming Then (ANT Fest); Slow Field (Theaterlab); Ancient Greek Corn (HERE); Science Park; and The Loon (Abrons/JACK). Film: Ranch Water and K2tog. Wardrobe credits include Atlantic Theater Company, Papermill Playhouse, Playwrights Horizons, Hudson Valley Shakespeare Festival, The Public, Clubbed Thumb, Classic Stage Company and The Transport Group. BFA: NYU Luke Daniel White is a Brooklyn-based dramaturg with a focus on new work development. He has collaborated on various productions, readings, and workshops seen at Ars Nova, Dutch Kills Theater Company, The Tank, South Coast Repertory, Cleveland Play House, and the FSU/Asolo Rep Conservatory. A reader for Playwrights Realm, New Harmony Project, Jewish Plays Project, and Bay Area Playwrights Festival. Recent M.F.A. graduate in Dramaturgy from the University of Iowa Playwrights Workshop. He proudly co-facilitates a monthly virtual playwrights workshop for his fellow recent graduates, cheekily named the Iowa River Rejects. lukedanielwhite.com for more. www.theaterlabnyc.com Watch Recording Explore more performances, talks and discussions at PRELUDE 2023 See What's on

People This is your Services Page. It's a great opportunity to provide information about the services you provide. Double click on the text box to start editing your content and make sure to add all the relevant details you want to share with site visitors. Whether you're offering multiple services, courses or programs, you can edit this space to fit your website's needs. Simply double click on this section to open the content manager and modify the content. Explain what each item entails and add photos or videos for even more engagement. Staff Members Visiting Scholars Board of Directors Volunteers Staff Members Martin E. Segal Theater Center Frank Hentschker Executive Director & Director of Programs e. fhentschker@gc.cuny.edu Marvin Carlson Director of Publications e. mcarlson@gc.cuny.edu Ann Kreitman PRELUDE 2023 Co-Producer e. ann4prelude@gmail.com Taylor Everts PRELUDE 2023 Co-Producer e. taylor4prelude@gmail.com Gaurav Singh Nijjer Digital & Web Consultant e. gauravnijjer@gmail.com Former staff members Andie Lerner (Co-Producer, 2021-23) Tanvi M. Shah (Co-Producer, 2021-23) Journal for American Drama & Theatre Naomi J. Stubbs Co-Editor e. fhentschker@gc.cuny.edu James Wilson Co-Editor e. mcarlson@gc.cuny.edu David Samran Advisory Editor e. ann4prelude@gmail.com Kiera Bono Managing Editor e. taylor4prelude@gmail.com Ruijiao Dong Assistant Managing Editor e. gauravnijjer@gmail.com Former staff members Names go here Journal: European Stages Naomi J. Stubbs Co-Editor e. fhentschker@gc.cuny.edu James Wilson Co-Editor e. mcarlson@gc.cuny.edu David Samran Advisory Editor e. ann4prelude@gmail.com Kiera Bono Managing Editor e. taylor4prelude@gmail.com Ruijiao Dong Assistant Managing Editor e. gauravnijjer@gmail.com Former staff members Names go here Journal: Arab Stages Naomi J. Stubbs Co-Editor e. fhentschker@gc.cuny.edu James Wilson Co-Editor e. mcarlson@gc.cuny.edu David Samran Advisory Editor e. ann4prelude@gmail.com Kiera Bono Managing Editor e. taylor4prelude@gmail.com Ruijiao Dong Assistant Managing Editor e. gauravnijjer@gmail.com Former staff members Names go here Staff Members Research Scholars Recent Visiting Research Scholars Naomi J. Stubbs Co-Editor e. fhentschker@gc.cuny.edu James Wilson Co-Editor e. mcarlson@gc.cuny.edu David Samran Advisory Editor e. ann4prelude@gmail.com Kiera Bono Managing Editor e. taylor4prelude@gmail.com Ruijiao Dong Assistant Managing Editor e. gauravnijjer@gmail.com See the full list of former visiting research scholars here. Board of Directors Board of Directors Advisory Board Jane Alexander Victoria Bailey Roger Berlind Louise Hirschfeld Cullman Blythe Danner Sharon Dunn John Guare Todd London Marsha Norman Antje Oegel Harold Prince Paul Segal Stephen Sondheim Paula Vogel Robin Wagner Edwin Wilson Robert Wilson Founding Members in Memoriam Cy Coleman Hume Cronyn Tony Randall Roy A. Somlyo Wendy Wasserstein Robert Whitehead August Wilson Editorial Board Marvin Carlson David Savran James Wilson IN MEMORIAM: Martin E. Segal (1916-2012) Daniel Gerould (1928-2012) Executive Director/Director of Programs Frank Hentschker Segal Board Marvin Carlson Seward and Cecelia Johnson William P. Kelly Joseph LoCicero Board of Directors Volunteers If you are interested in helping with Martin E. Segal Theatre Center events and programs, please contact us at mestc@gc.cuny.edu. Past volunteers Names go here